Viganò Letter

A reader wrote in with a few questions on the 11-page letter of the former Apostolic Nuncio to the United States, Archbishop Viganò, which declared with a wealth of details, and quoting names, that there is immense moral corruption rotting the Catholic clergy in the USA, and that the responsibility for the crimes involved reaches to the very top of the Church. At the time of writing these “Comments,” the scandal caused by the letter is immense, and it is having widespread repercussions. Nobody can tell right now what the ultimate fallout will be. Here are the reader’s four questions with brief answers –

1 What is to be thought of the Viganò letter? Is it as serious as it looks?

Yes, because Archbishop Viganò gives all indications of being an honest man. In 2011 he was exiled from Rome and sent to the USA because he was making a successful attempt to clean up Vatican finances. At the time of writing he is in hiding because he is in fear for his life. He has serious enemies.

2 Will the letter be a bombshell in the Church, or a mere fire-cracker, with no lasting consequences?

Time must tell. Certainly the corruption high in the Church is matched by the corruption high among the powers-that-be in the world, politicians, bankers, media and so on. Satan rules, because satanists are linked with one another in all domains, and they are not going to allow one mere Archbishop to upset their apple-cart, if they can help it. In fact it is God who holds the whip-hand. Are people turning back to Him, or not? If not, He will allow the servants of Satan to continue whipping Church and world into the New World Order. If they are turning back to Him, we will have before long the Consecration of Russia.

3 Will the scandal make Menzingen think again about seeking recognition from the Pope and Rome?

It certainly should do so, but I fear it may not. For many years now, Society headquarters in Menzingen have been in the clouds, and liberals do not change their doctrine. For liberals, it is reality that is in the wrong. At all costs official recognition for the Society must be obtained from Rome, and so Pope Francis must still be treated as a friend. Maybe Menzingen can admit that they have been wrong for 20 years, but it will not be easy for them to change course. Archbishop Lefebvre on the contrary decided 30 years ago to let the Conciliar Popes go their way. He would not have been at all surprised by the Viganò letter.

4 What made the Archbishop so clear-sighted?

Doctrine. Scratch many a materialistic Westerner of today and you find an heir of Protestantism who tends to strain out a gnat and swallow a camel (Mt. XXIII, 24), meaning that he is more severe on sins of the flesh than on sins of the spirit, such as doctrinal error, or heresy. Now sins of the flesh are serious enough to contribute to the eternal damnation of a huge number of the souls that fall into Hell – so said Our Lady to the children of Fatima. But it is heresy which opens the way to these sins. See Romans I, 21 to 31. Breaking the First Commandment leads to impurity in general (21–24), to homosexuality in particular (26–27), and to all kinds of other sins in general (28–32). In other words it is the First Commandment which is the first, and not the Sixth.

Thus the real scandal being denounced by Archbishop Viganò is implicit rather than explicit. It is less the perverse sins of the flesh running riot in high-up churchmen than the official idolatry committed by Vatican II in its documents, which did more than anything else to take off the Catholic brakes on immorality. If no State should coerce doctrinally false religions in public ( Dignitatis Humanae), why should I have to observe Catholic morals which put special limits on my liberty? If Hell is a mere “doctrine” of the Church, why should it stop me from sinning how I like? Vatican II ( Nostra Aetate, Unitatis Redintegratio) declared that several religions beside Catholicism have their points. Was this not the Catholic Church itself teaching me that I do not really need to be Catholic?

Kyrie eleison.