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That doctrine into fibs the modernists turn.

Just over one month ago one of the four bishops consecrated in 1988 by Archbishop Lefebvre without the Pope’s permission, died. It was from a fracture of the skull from falling down on a stone staircase in the Seminary of Econe, Switzerland, where he had been living for the past several years. His Excellency Bishop Tissier de Mallerais was 79 years old, and had in a long life rendered considerable service to the Archbishop’s Society of St Pius X. To commemorate his leaving this “vale of tears” let these “Comments” recall here at least three of those occasions, with the gratitude of all of us to him, and with our prayers for the repose of his soul.

Firstly, at the end of the 1960’s when the Archbishop had launched the first year of a projected Seminary, at the end of that year so many of the first seminarians left him that he was on the point of giving up his project as though it had no future. It was two of those young seminarians who persuaded him not to give up, but to try again for the next school-year. One was Paul Aulagnier, virtual founder of the Society’s anchor District in France. The other was Bernard Tissier de Mallerais, future bishop of the Society. Where would the Catholic Church – and the world – be today, had the two of them not persuaded the Archbishop to persevere in what would become the spearhead of upholding Catholic Tradition in a Church and world going mad?

Secondly, in the 1980’s the Archbishop was locked in a deadly struggle to the death with the Freemasonic enemies of the Church, who were firmly holding onto the levers of power in the Church handed over to them by Vatican II as a just punishment from God for mankind’s worldwide apostasy. The main problem was doctrinal – the joint errors of religious liberty and false ecumenism, both of them profoundly undermining all Catholic dogma. It was Fr. Tissier on whom the Archbishop largely relied to spell out the true doctrine of the Church in order to make clear why Catholic Tradition, being betrayed by the modernists, had to be defended at all costs. The inspiration came from the Archbishop, but Fr Tissier was his executive instrument.

And thirdly, in 2006, Bishop Tissier gave a serious interview to Stephen Heiner, then writing for The Remnant, American Catholic magazine which surely has the full text available in its archives. When Heiner thought that he had finished the interview, the Bishop objected – no, Heiner had left out the essential – once again doctrine, the horrific doctrinal errors of Pope Benedict XVI. It is clear from the last part of the interview that the Bishop had taken the trouble to read himself what Fr Ratzinger actually wrote earlier in his career as a “theologian.” How many of us have actually taken that trouble? In justice the Bishop tells Heiner that he does not know if Pope Ratzinger has renounced his sentimental foolishness, but Tissier does also say that by 2006 Ratzinger had not yet retracted his errors. Here is a quote from pages 232 to 233, translated from the German of Ratzinger’s book, Introduction to Christianity, appearing in 1968 –

“. . . some texts of devotion seem to suggest that the Christian faith in the Cross understands God as a God whose inexorable justice required a human sacrifice, the sacrifice of his own Son. And we flee with horror from a justice, the dark anger of which removes any credibility from the message of love.”

In other words the Cross was too horrible to be true, because God the Father cannot have required such a cruel sacrifice from His beloved Son, because such cruelty contradicts the new Conciliar religion of “luv.” Here is modernism, pure and simple. Contrast how St Ignatius devotes the whole First Week of the Catholic Exercises to making retreatants grasp just how serious their sins have been. Fr. Ratzinger was turning the Faith to mush. Bishop Tissier was guarding the Faith. See the whole Tissier-Heiner interview.

Thank you, Your Excellency. May you be resting in peace.

Kyrie eleison.