Description
When the manuscript for One Day in the Life of Ivan Denisovich landed on the desk of the editor at Russia’s premier literary magazine, he was both thrilled and terrified. This was a masterpiece and had to be published, but it could not be published because it spoke the truth. He sent it to his boss for approval who sent it to his boss who sent it to committee. All agreed it was brilliant. All agreed not to publish it. Ultimately, it went to Khrushchev himself who allowed it to be published. It became an instant hit in Russia, and then the world. The year was 1962. The book was about an average camp, on an average day in the life of an average prisoner. It is a book filled with code Russian readers would understand. The totalitarian regime with its bright camp lights blotting out God’s scarlet sky and stars. The sun directly overhead indicating noon only to be informed by the guard that the state has decided it is one o’clock. Bribes to anyone who had any authority over them. Oppression at every turn. Readers understood that their entire country was a camp and like Ivan, prisoners too.
Comedy, the conflict of the individual verses society, rules this fourth act. The story now shifts to Bohemia, and we get a sense that this is a simpler land, a land of peace and grace. This is a new world. This new land is protected in some manner, a place of small problems but not large destructive patterns. The infant daughter of Leontes and Herimone, Perdita, who was ordered by her father to be abandoned in the woods to die, was saved and is now 16 years old. She knows nothing of her parentage. She hasm become a woman filled with grace, like her mother Herimone. She has fallen in love with Prince Florizel, son of King Polixenes, and the father has refused the marriage. Camillio, now the good servant to Polixenes, but places loyalty to the truth above loyalty to man, spirits the young couple back to Sicily, knowing that Polixenes will follow. This is a marriage that can bring new life, new order. Purity that was lost is recovered. This act provides the transition needed from the derangement, despair and death of the first thee acts and sets the stage for the reunions and miracle of the last.
The final act of the play takes place back in Sicily, where the story began. The anticipation of the reunion of the daughter to her father and the two kings does not happen on stage, but off stage. The reason is that it is impossible to have two climatic scenes at the same time. The second reunion will suffer. But this is not the highpoint of the play. In the chapel where the final scene takes place, is a beautiful, almost life like statue of a woman. It is Hermione, the presumed dead wife of King Leontes. She moves. She comes to life. She is resurrected. It is magical. This is the only time in all of Shakespeare’s works that he withholds information from the audience. We are stunned. And the purpose of this moment is to bring us as close to heaven as possible and the day when we will all be resurrected to life and reunited with those we love. Christ taught us what we need to know to attain salvation through stories, through parables. It is in our nature to listen and learn. We are created with this. Listen to the Master, trust and obey.
In this introduction to Charles Dickens and David Copperfield, Dr. White discusses the beloved author’s great success early in life with his very first novel and how it came about from his job as a journalist. He speaks about Charles Dickens’ special preference for David Copperfield and his belief that it was Dickens’ very best novel, giving anecdotes of people in his life who were singularly touched by the novel and the realness of his characters. Dr. White describes the serial format in which Dickens’ novels appeared and how they affected his writing. Dr. White discusses Dickens’ influence on the great writers of the twentieth century, especially of the Russian school, and his amazing ability to write children and bring the reader into the child’s point of view – an ability that shows, in Dr. White’s opinion, that there was some part of the great author that must have never truly grown up. From here Dr. White segues into a discussion of the importance of fairytales in a child’s formation, for fairytales help children discover the moral order. He characterizes Dickens’ works as fairytales for adults.
Dr. White discusses Charles Dickens’ great gift for characterization, which extended even to very minor characters. He gives specific examples of this from David Copperfield, including the based-on-life character of Miss Moucher. Next, Dr. White discusses some of the author’s literary devices, including his masterful foreshadowing and the device of having a double perspective from the narrator: David experiences things as a child, and the elder David who is narrating looks back on it as an adult, giving an adult’s perspective. Indeed, Dr. White points out, the novel is somewhat autobiographical, and Dickens in examining David Copperfield’s life examines his own. Useful or important passages of the novel are read and explained. Dr. White discusses the overwhelmingly female world that David is born to, giving him no male figure to look up to. This section ends with a look at the scene in which Copperfield discovers that his mother is going to be remarried to Mr. Murdstone.
The story now moves away from Venice, never to return. The characters arrive one by one at Cyprus by sea, having weathered a heavy storm. Nature itself is confused. They assemble here to prepare for battle with the Turks. In Act One, Iago only talks about his plans, but now, in Act Two, away from home, he puts his plans into action. Iago gets Cassio drunk and into a fight, disrupting the wedding night of Othello and Desdemona. Othello breaks up the fight. Cassio is dishonored. To help put him right again with Othello, Iago suggests that he talk with Desdemona to have her plead his case with her husband. He agrees. Iago uses this meeting to plant doubts about Desdemona’s fidelity. Iago has several roles in this play. He is first and foremost, the villain. A purely evil man: evil for the sake of evil. He appears as a fellow well met, but his words hide his real intent. Iago provides the comic relief in the play. He is funny, witty, clever. Audiences for centuries love this character. They recognize him. He reminds us all that we are human. But behind his jokes is a sinister plan of destruction and disorder.
