Fyodor Dostoyevsky is a Russian novelist who lived and wrote in the latter half of the nineteenth century. He is considered by many to be the greatest writer since Shakespeare who has a profound understanding of human beings. Dostoyevsky was immersed in the modern world and gives a depiction of a world of modern horrors. His work is extremely dark. He could see the coming Russian revolution a half a century before it occurred, with its millions of victims. He was obsessed with the irrational actions of man. Raised in a religious home that studied the Bible and knew the lives of the saints, he later left the faith and became a socialist and atheist. He was, as he says, a product of the times. Arrested for being a revolutionary he was sentenced to death, sent to Siberia, placed in front of a firing squat, black sack over his head, ready to die. The guns never fired. The men had received a reprieve from the Czar. He returned to the Faith, changed his political views from revolutionary against the state to revolutionary Christ and the truth. His last five novels deal with human nature at its best and its worst.
Opera as an art form is a relative newcomer, making its first appearance at the end of the sixteenth century. Its origins were an attempt to revive Greek theater. The ancient manuscripts were readily available, but there was no record of the music. All Greek plays were sung. Thus the effort began to take classical stories and set them to music. Opera is a sung play. By the early 1600’s, opera had spread throughout Europe. Extremely popular. Because of the cost of these productions, only the wealthy could afford the ticket price and opera became upper class entertainment. The real explosion of opera occurred in the nineteenth century with a string of talented composers, Wagner and Verdi in particular. The German influence in opera colored the Italian form and compelled Verdi to come out of retirement, team up with librettist Boito, and put Otello on stage in Milan in February 1887. It was an immediate success. Opera appeals to the senses, to the emotions. Everything in opera is seeking an emotional response. Verdi’s Otello is a romantic story instead of the dark tragedy by Shakespeare. For example, Desdemona is an entirely different woman in both versions, trickster verses innocent victim.
Notes From Underground is a new type of literature. It defines Dostoyevsky as a modern author. There is no hero of gigantic stature. Our narrator is an antihero, loaded with contradictions. It is difficult to get a sense of what is going on. The story is a narrative; first in the present and then back to the past. In retrospect, the book is an understanding of why Russia was coming apart. It is a vision of a society having a nervous breakdown. Just as an individual can break down, so can a society. This novel began as a parody of another novel What is to be Done that is loaded with all the pet theories of the day. This was the book to read if you wanted to be a revolutionary. Lenin loved this book. Dostoyevsky was appalled at the direction his country was heading. The three principles in vogue: First, a complete and total reliance on reason. Reason alone can solve all problems. Second, absolute determinism. Everything is determined scientifically. Third, determinism will produce a happy society. When the censors edited the book, they left the rantings of the main character; bur removed all references to Christ and the role of suffering.
Dr. White continues his discussion of the results of incompetence in authority figures as represented in Measure for Measure, showing how the corruption of their society affects the characters, especially Isabella, who seeks refuge in the restraint and order of a convent. The character of Claudio is discussed as “the only sane and sensible character in the play.” Dr. White discusses the biblical references and Christian imagery in the play, and proves it to be, in one sense a Christmas play. Special attention is given to Isabella’s decision to grant forgiveness to the man who wronged her, bringing the idea of Mary’s Fiat to the play’s climax and resolution. The lecture closes with a few thoughts on Shakespeare’s Catholicism and Dr. White’s conviction that, in the words of a contemporary Protestant minister, “Master Shakespeare died a Papist.”
In this, part one of Dr. White’s first discussion of Macbeth, he reveals that there were dozens of strange stories and myths surrounding this particular Shakespeare tragedy. He goes on to set the stage with a brief background comparing the different characteristics of tragedy vs. comedy; then details Shakespeare’s Catholic heritage and how it influenced the spiritual conflict that is a part of all the poet’s great tragedies.
Dr. White continues his first session on Macbeth with a discussion of how the characters are seemingly living in the future as the action of the play unfolds. Interspersing his commentary with well-practiced readings, Dr. White explores man’s role as the preserver of moral order, and how that role is blurred as it is surrendered to Lady Macbeth. Then he proceeds to dissect the actions and motivations of the play’s characters.
