Dr. White concludes his discussion of A Midsummer Night’s Dream with an in-depth examination of reality versus illusion. He stresses the idea that the play teaches that there is more to reality than what we perceive. To demonstrate he describes the unreality of movies, which are by their nature unreal, using The Truman Show as an example. Film is an image, i.e., not real; that which occurs on a stage is real. He warns of the unreality of our lives but proclaims that out of great evil God will bring great good.
Dr. White opens this discussion of Shakespeare’s As You Like It with a quick review of the filmed versions of the play. Then he characterizes it as a romantic comedy that is Catholic in a profound way in that it portrays conflict and envy between individuals and society but ends with compromise and renewal. As You Like It, according to White, represents a notion of free will and he describes it as a simple pastoral comedy in a woodsy setting. Spiced by dramatic readings, Dr. White explains the characters in some detail before opening his presentation to questions from his audience.
Here Dr. White introduces the concept of comedy, with a special emphasis on what are known as Shakespeare’s three golden comedies: Much Ado About Nothing, As You Like It, and Twelfth Night. It is White’s premise that Shakespeare’s career as a playwright parallels the Mysteries of the Rosary, further solidifying the professor’s contention that the poet was, indeed, a Catholic. Comedy, in White’s view, pits the individual against society wherein the conflict is resolved to everyone’s satisfaction. This play, according to Dr. White, is about maintaining social order.
Dr. White continues his discussion of Moby Dick by beginning his analysis of Captain Ahab, whose entrance, he points out, ends the domestic comedy contained in the novel up to that point. He explores the character of Captain Ahab, from the Biblical origins of his name to his personality and his greatness as a tragic character, and touches on the conflict between Ahab and all of nature, even God Himself, as represented by the whale. Dr. White also discusses the picture of American characteristics that continues to be drawn in the novel, covering the conflicting loves of comfort and adventure, religious “toleration” where being “nice” and getting along are the cardinal virtues, and the obsession with money which springs from the excessive love of comfort. Some secondary characters in the book are discussed and their characters briefly examined, along with how and why such a diverse set of men, including an African, a Native American, and a Polynesian, manage to get along together.
The sequence of Shakespeare’s plays falls into three categories that perfectly parallel the three mysteries of the rosary. From joy to sorrow to glory. His early plays are full of the joy of youth and discovery (Comedy of Errors, Taming of the Shrew.) Then his great tragedies of evil and doubt (Hamlet, King Lear, Othello.) Finally, his romance plays (Pericles, Cymbeline, The Tempest, The Winter’s Tale) tell of virtue, perseverance, reunion, resurrection. The romantic plays, like the Glorious Mysteries, are about rising or falling: Christ rises from the dead, rises into Heaven, the Holy Ghost descends, Our Lady rises. The mystery concludes with her coronation as Queen of all creation, the combination of the natural and the supernatural. The romance plays are filled with good women who suffer. They remain unsullied, unmoving, uncomplaining. They persevere until the end. Romantic plays have three main characteristics: First, character gives way to action, that is, an evil person will do evil. Next, numerous plots throughout the play, much like real life. Finally, the handling of time in that these actions take place over many years and are condensed into the constraints of the production of the play. Our crosses in life will end in glory.
This last part of the brilliant conference on Moby Dick begins with a continuation of the discourse on materialism in the American way of life. Dr. White discusses how materialism stunts personality and how, in our culture, even rebels against the bland comfort of common life all rebel the exact same way. The point is made that true, healthy diversity and individualism can come only from the Catholic Faith. Dr. White then makes a thorough investigation of the Calvinistic conception of God against which Melville protests in Moby Dick through the character of Captain Ahab. He shows that Ahab’s fury against this Calvinist God is justified, going through three aspects of the Calvinist religion which alienate men from God. The natural responses to this alienation, worship of nature and destruction of nature, are then discussed and Captain Ahab’s adherence to the latter response analyzed. Dr. White explains the nature of Ahab’s madness; he has a “great madness,” stemming from a very legitimate cause. The end of the novel and of the lecture is reached as Dr. White discusses Ahab’s last words and the death of him and his crew.
