Eleison Comments

Whither, “Resistance”? – I

Whither, “Resistance”? – I on September 1, 2018

If anybody still wonders what the Catholic “Resistance” movement is meant to be doing, recent events in the United States make it more obvious than ever – it must keep the Faith! With the official publication last month by the State of Pennsylvania, USA, of an 800-page document proving beyond doubt the guilt of high-ranking Catholic churchmen in abominable crimes against the law of the land and the law of God, millions of Catholics will be tempted, and not only in the USA, to doubt the Faith and to quit the Church.

One reader of these “Comments” names three disturbing Internet links, and he writes:

“My heart is hurting. Jesus didn’t teach this. I am bitterly weeping. I am a hard-headed man and don’t cry often at all. I can’t take this. I’m sorry, but if this continues I will have to become Eastern Orthodox or I will absolutely lose my mind. I just can’t take this monstrosity any more. I am in physical pain because this is making my chest hurt. I’m going to lose my mind. All the prayers and Masses are in vain if this is still being done by those who partake in prayers and Masses. Our Lord is being turned upside down by these heretics! I can’t take it!”

Now sin happens, and sin will go on happening until world’s end, even among priests and bishops because God does not take away their free-will, and no wise lawmaker in Church or State trusts in mere legislation to abolish sin. The grace alone of Our Lord Jesus Christ can cleanse souls of sin (Rom. VII, 24, 25). That is why the State is basically powerless to heal the deepest human problems of priests, or families, or nations. It is obliged to do its best to protect its citizens, but all intelligent and honest statesmen recognise that the Catholic Church alone is fully possessed of the means to reach with healing into the depths of human souls. That is why they will favour the Church as best they can for the good of the State, and protect as best they can the reputation of bishops and priests, and leave the Church to deal with her own criminals, if they will. But if the Church refuses to deal with its criminals, then the State has to intervene.

What is so scandalous in the present plague of abuse by churchmen of adolescents and children is the extent of the abuse, the systematic cover-up of the abuse by high-ranking churchmen, and the height of the rank of some of them, reaching up to the very top of the Church. In fact the scandal has been known about in the USA for tens of years, and it is wholly impossible that it was not common knowledge in Rome also. For tens of years, however, a network of homosexuals has had immense power within the structure and hierarchy of the Church, to the point that they exert far-reaching control in Rome over the appointment of bishops, and in the dioceses over the choice of seminarians. It can be more and more difficult to become either bishop or priest without belonging in person to that network.

But what can possibly explain such a disaster among so many churchmen? The only proportionate explanation is the loss of faith let loose by the Second Vatican Council (1962–1965), following on which the great protector of the priest’s perseverance, his Breviary, and the purpose of his existence, the Mass, were both maimed and crippled ( Sacrosanctum Concilium, Chapters II and IV). Take away from any man the purpose of his existence, and he is bound to look elsewhere for satisfaction. At least one American commentator blames Satanism for the disaster, a sin directly attacking God and, as such, much graver than sins of the flesh. But men only turn to Satan when they have turned away, or been turned away, from God. Vatican II opened the door for seemingly the entire Church to turn away from God.

Kyrie eleison.

“Rigged Video-Game” – II

“Rigged Video-Game” – II on August 25, 2018

The story is told of the great Catholic monarch of Spain, Queen Isabella (1451–1504), that when asked once what she wanted to see in a painting, she replied “a priest saying Mass, a woman giving birth and a criminal being hanged.” In other words, everybody has a part to play in life, and they should play that part and not another. We can only imagine what she would have said about a world in which priests celebrate eucharistic picnics, women freely contraceive and abort, and criminals are sentenced to shorter and shorter sentences in prisons resembling luxury hotels. Today “Nothing is but what is not” (Macbeth, I, 3).

Today many people sense that modern life is false, but few can see why “nothing is but what is not,” or why “Nothing is real, And nothing to get hung about, Strawberry Fields for ever” (Beatles). They observe police oppressing, journalists lying, pharmacy poisoning, lawyers cheating, politicians betraying, women self-sterilising, youth suiciding, teachers corrupting, doctors killing, and so on and so on, and worst of all, priests apostatising. It is not difficult to see around us a disordered world which is the exact opposite of the right order that Queen Isabella had in mind for Spain. But the disorder is so disguised as to resemble in the present the right order of the past, so that few people can work out where the disorder comes from, and many give up the attempt to track it down, settling down instead among the material comforts that it has to offer. For instance many a Rock musician makes good money by screaming at the bad fruits of materialism, but few if any go after its roots, so that most end up as quite comfortable materialists, part and parcel of the falsity that they recognised correctly in their money-making days.

In the words of the old song, “Why, why, why, Delilah?” Because people have so gotten rid of the presence of God in their lives that they have no inkling that His absence is the problem. And if ever they do have an inkling, then for the same reason that they got rid of Him in the first place, they will now look anywhere rather than in His direction for the solution. Yet it was Christ who created, towards world’s end, that Christendom which lifted civilisation to unprecedented heights in the Middle Ages, and of which “Western civilisation” is the Christ-less successor. But, as readers of these “Comments” know, Christ-endom without Christ is “-endom,” better spelt as “end-doom.”

But “end-doom” has to compete with the Middle Ages, otherwise men will want to go back to Christ. Hence the appearances of Christian law, hospitals, parliaments, etc., must be maintained even while the substance is emptied out. Hence over the last 500 years a series of “conservatives” who conserve nothing but the last conquest by the liberals. Hence a long procession of hypocritical politicians outwardly right-wingers but in fact left-wingers, because that is what the peoples want – leaders who will appear to be rendering homage to the remnants of God and of Christ, but who in reality are serving the Devil by making way for ever more freedom from God and from Christ.

Hence the Church’s Second Vatican Council, maintaining the outward appearance of Catholicism even while replacing it with the reality of modernism. Hence the Society of St Pius X’s Chapter of six years ago, pretending to maintain Catholic Tradition even while preparing to subordinate it to Vatican II. Hence the Society’s Chapter of 2018, dethroning the architect of the 2012 Chapter only to reinstate him right next to the throne. Hence a Chapter representing not the reality of the situation of Church or Society, but that which risks turning into another video-game, rigged to tranquillise those resisting the Society’s march towards Conciliar Rome even while protecting that march. Please God, we are wrong.

And so, is there a solution if the whole world is rigging video-games? It is impossible that Heaven could have left us without one. Ever since the Middle Ages Our Lady has given to all of us the Rosary. More recently, She has given us the devotion of the First Saturdays. We neglect Her remedies at our peril.

Kyrie eleison.

Rigged Video Game – I

Rigged Video Game – I on August 18, 2018

Charity certainly prays for the new Superior General of the Society of St Pius X that God may give him the insight and the strength to bring the Society back onto the course set for it – and for the good of the Universal Church – by Archbishop Lefebvre, but realistically Fr Pagliarani may not even have the desire to do any such thing. Realistically, on the human level, the indications are that he is on the same wavelength as Bishop Fellay, and that his election as Superior General was Rome’s and Bishop Fellay’s joint back-up plan for the Chapter if Bishop Fellay himself failed to be re-elected, as seems to have been the case. Thus if Fr Pagliarani would look after Bishop Fellay’s interests, Bishop Fellay would in case of need promote his candidacy for Superior General. Here are a few indications that the two of them are conspiring to bring the Traditional Society under Conciliar Rome –

* At the interim (non-elective) General Chapter of 2012, it is reported that it was Fr Pagliarani who saved Bishop Fellay from devastating arguments presented to the Chapter for Bishop Fellay’s dismissal and replacement as Superior General. Fr Pagliarani told the Chapter that it should not give the Superior a slap in the face – and the weak-kneed Chapter went straight on to other business.

* Soon after that Chapter Fr Pagliarani was promoted – rewarded? – by Bishop Fellay with the elevated post of Seminary Rector at the Society’s seminary for Latin America in La Reja, Argentina. There Fr Pagliarani has been heard to criticise whoever does not understand the need for an agreement between the Society and Rome – Bishop Fellay’s own policy.

* We may hope one day to know for sure exactly how it happened that the two “Counsellors” were added to the Society’s General Council, thus putting Bishop Fellay close back to the seat of power in the Society from which he had just been dethroned a few days before. But is it likely that the all too docile and respectful Capitulants would have voted for such a move if it had not seemed to be agreeable to the new Superior General himself? In fact, if it had not been proposed by Fr Pagliarani himself?

Such questions remain speculations until the facts are made known, but they are not idle speculations, because upon the course of the Society over the next few years depends a great deal in the Universal Church. Will the Society become again the central bulwark of resistance to Conciliar apostasy wreaking havoc within the Church, or is it going to join that movement of apostasy? Within the mainstream Church the Society was always numerically insignificant when compared with all the other institutions together making up the Universal Church, but the Society’s unique faithfulness to the Catholic doctrine and sacraments of all time, being abandoned or perverted by the Church’s highest officials, made the Society a force to be reckoned with. The Archbishop’s stand on Truth made him redoubtable. The Conciliar Popes could neither swallow him down nor spit him out. They have long since swallowed down and eaten up Bishop Fellay.

Time will tell how Fr Pagliarani will handle his tremendous responsibilities. Meanwhile we pray for him, but we are not humanly hopeful. The risk is all too great of the Society’s leaders following the rest of the world’s leaders, and turning the Society into a “rigged video-game,” as somebody well described today’s world. To punish mankind abandoning God everywhere, He is giving power to His enemies to root out the last remains of Christ and of Christian civilisation. However, at least for a while yet, appearances of Christ and His Church must be maintained until they no longer arouse even nostalgia in men being de-christianised. Hence the video-game with no reality beneath the appearances emptied out. Hence the rigging of elections and of Chapters to bring about the Brave New World, without Christ or God.

Alas, for these poor enemies. God exists, and Our Lord is going to strike!

Kyrie eleison.

General Chapter – III

General Chapter – III on August 11, 2018

When Catholic Truth and Catholic Authority move apart, as at Vatican II, it cannot be the Truth that is moving, because Catholic doctrine does not change. It can only be the Authority that has moved, and therefore the Church authorities can alone be to blame for the separation. All the more reason to treasure those authorities that did not betray the Truth, such as Archbishop Lefebvre and his Society of St Pius X. All the more reason to take at least one more look at what happened to it at its recent General Chapter – did the Society in fact get back on the Archbishop’s track which it left in 2012, or did the French proverb apply, “the more things change, the more they stay the same”?

At the beginning of the Chapter three new men were elected to form the triumvirate (body of three men) ruling the Society, and many a good priest in the Society breathed a great sigh of relief and enjoyed a few days of real hope for the future. But then at the end of the Chapter there were voted onto the Society’s General Council, where major decisions are taken, the previous Superior General together with his own predecessor as Superior General. This was by the creation of a novelty in the Society, a new post of “Counsellor.” And many a good priest’s heart must have sunk in his breast. What hope could there be now for a change of the Society’s disastrous course from faithful Truth to faithless authorities when that course’s two main architects were reinstated on the Society’s General Council?

At least one participant in the Chapter was reassured that the two “Counsellors” will not be living in Society headquarters in Menzingen, Switzerland; that they will only be advising on questions of setting up or closing Society houses and admitting or expelling Society members; that creating the “Counsellors” was a clever move of the Chapter because it will help to heal divisions in the Society. Does anyone feel re-assured? Menzingen must win back the trust which its ambiguous politics for 20 years have lost. Here is one commentator among many who does not trust such recent soothing words of the Society’s rulers:—

In reality the choice – fixed beforehand – of Fr Pagliarani for the new Superior General disguises the policy likewise fixed beforehand of confirming the status quo, as to the future direction of the Society. Shamelessly there were placed at the side of the New Superior two more Assistants, hardly outstanding for their resistance to modernist Rome. Moreover the Chapter had the nerve to invent the function of two “Counsellors,” unheard of in the Society’s Statutes, and to “choose” for the job the two characters most in favour of an agreement with Rome that the Society has ever had: Fr. Schmidberger, known for his friendship with Cardinal Ratzinger, and Bishop Fellay, known for his “new friends” in Rome and for his dedication to liquidating the Society, to be handed over bound hand and foot to the Roman apostates.

The picture that emerges is not necessarily one of unconditional surrender, but we catch a glimpse of a new way of getting closer to Rome, with a little more caution and a little more diplomacy towards the priests and laity of the Society. However, given that God both sees and foresees, and that while man proposes, it is God who disposes, then another possibility is that Our Lord intervenes and infuses in the relatively young Fr Pagliarani the Gifts of Counsel, Fortitude and Fear of God which he will need to straighten out the course of the Society lifeboat, and bring it safely to port. May that be God’s will!

In fairness, the Chapter did succeed in changing the Superior General, which was the most important thing that it had to do. Bishop Fellay and Fr Schmidberger as “Counsellors” may well go on scheming with the Romans on how to bring what remains of the Archbishop’s Society under the heel of Conciliar Rome, but supreme power in the Society now belongs to Fr Pagliarani. Will he make good use of it? God only knows. “Charity believes all things, hopes all things” (I Cor. XIII, 7). We must pray for him.

Kyrie eleison.

General Chapter – II

General Chapter – II on August 4, 2018

At least for the moment one may reasonably judge that the General Chapter of the Society of St Pius X concluded in yet another disguised defeat for the Catholic Faith. It is a shame if the 40 leading priests of what was once Archbishop Lefebvre’s Society do not grasp the full dimension of the Church and world crisis in which we all find ourselves today, but that is the reality. In a way they are not to be blamed, because they are no more nor less than children of their age. Given that we are living in pre-apocalyptic times, why should Society priests have been spared the temptations and blindness which have, since Vatican II, brought low the mass of the Church’s bishops and priests? The Church has Our Lord’s promise that it will never fail (Mt. XXVIII, 20), but the Society never had any such promise.

Therefore let Catholics who wish to save their souls “get real”, as Americans say, or adjust their minds to the reality of our situation. For example, an anxious mother from the United States just wrote to me of her concern for her children:– “I want my children to have other children who love the faith. And I want other opportunities for them to meet faithful Catholics and maybe marry one-day. I have a son who is only 12 and would like to become a priest. What is the future for them? Will there ever be in our neck of the woods a “Resistance” priest? And how about a school? And will my son ever be safe entering a seminary?” There must be today many Catholic mothers with the same heartburn. I replied with the immense need that all Catholics have today to grasp reality and to adapt to it:–

Dear Mother,

GET USED TO THE IDEA THAT IN A FAMINE A CRUST OF BREAD IS A LUXURY . The Church is in a state of famine. Therefore –

1 Sufficient for the day is the evil thereof, says Our Lord (Sermon on the Mount). There may or may not be a decent Seminary by the time your 12-year old grows up. If there is not, that will mean that Our Lord did not mean for him to be a priest. But much water will go over the dam between now and then.

2 A priest from the “Resistance” in your neck of the woods? Time alone will tell. Meanwhile you are not obliged to attend Masses which diminish your faith, in fact you may be obliged not to attend them. Let you and your husband judge. But if you attend no public Mass, you must adore God at home in a regular way on Sunday. That is the Third Commandment. Your example will teach your children.

3 A “Resistance” school will be a super-luxury. Meanwhile children DOOOOO listen to their biological parents, it is deep in their nature. You can send them to schools not so good, as long as you have the Rosary at home, and watch carefully over all influences that can come to play on them, especially their music… Do not let them be alone in their rooms with any electronics. Keep these out of the home, as absolutely far as possible.

4 Sufficient for the day is the evil thereof. Remember St Ambrose to St Monica — “The child of so many tears (the future St Augustine) cannot be lost.” Weep tears of blood if necessary for the salvation of each of your children – what else matters? – but at the same time have a boundless trust in the Sacred Heart of Jesus and in the desire and power of His Mother to obtain their salvation.

Therefore, dear readers, the Archbishop and his Society were a super-luxury. It is all too normal if today we lose it. We must “gird our loins”, i.e. tighten our belts, and reckon on saving our souls without it, if necessary. The grace of God is always there. “The help of God is closer than the door.”

Kyrie eleison.

General Chapter – I

General Chapter – I on July 28, 2018

So the latest General Chapter of the Society of St Pius X, the fourth with elections (1982, 1994, 2006 and 2018), came to a close in Écône, Switzerland, last Saturday. The event was followed with interest in many quarters, because for about 40 years from its founding in 1970 the Society emerged as a most important bastion of the Catholic Faith in the wake of the Second Vatican Council (1962–1965), which had in effect officially undermined that Faith. However, over the last 20 years or so the Society had given increasing signs of a change of direction, more in line with the Church’s Conciliar officials, and less in line with its Founder, Archbishop Lefebvre. Which direction would the General Chapter now show the Society to be taking?

The detailed proceedings of a Chapter are meant to remain private, like those of the election of a Pope, but at the end of the Chapter emerged public words and actions. The words were the Chapter’s official Declaration of policy for the future, which aligned itself on Archbishop Lefebvre’s famous declaration of November of 1974, “in its entirety.” However, as the website Non Possumus has clearly shown by quoting truly in its entirety that declaration of war against the new religion of Vatican II, the Chapter has deliberately chosen to quote only its more peaceful parts. This is not promising for the Society’s continuation of the Archbishop’s holy war against the dreadful apostasy of Vatican II.

Of course the Archbishop was Catholic first and only as a consequence anti-Conciliar, which is why his declaration of war contains peaceful parts. But how can truth be loved without a hatred of error? Anti-Conciliarism follows immediately and necessarily upon love of Catholicism, which is why hordes of true Catholics came to follow the Society and its Founder who clearly and openly denounced the apostasy of the Church’s officials. Under him, the seminary in Écône once had well over a hundred seminarians, and crowds of thousands would attend each summer the ordination of a dozen or more new priests. In June of this year an estimated crowd of 450 souls attended the ordination of three new priests from among about 40 seminarians. Catholics are voting with their feet – and closing their wallets – against the Newsociety.

As for the Chapter’s public actions, which always speak louder than words, these consisted in the election of a new Superior General and two new Assistants. Participants in the Chapter must be congratulated on having deposed the previous General and Assistants, because these had striven for 12 years to change the Society’s direction in order to pursue official recognition from the Roman apostates. The recognition was not obtained, but the Society was seriously weakened and its best priests disoriented. So who did the Chapter choose as rulers in their place? The two new Assistants have been loyal executives of the previous General with his policy of currying favour with Conciliar Rome. For the common good of the Society? But when was there ever a Catholic common good opposed to the Faith? As for the new General, he may not himself know what he means to do as General, because God alone knows for sure what a man will do when he is put in power. Often he will disappoint, because “Power corrupts and absolute power corrupts absolutely” (Lord Acton) – but he can prove to be surprisingly good. Fr Pagliarani certainly needs our prayers.

In this respect however, the Chapter’s last public action came like a thunderclap. Just before the Chapter’s close they voted to add to the Society’s governing Council of General and two Assistants another two “Counsellors,” and who did they choose? The Society’s last two Generals, Fr Schmidberger (1982–1994) and Bishop Fellay, who between 1994 when he was first elected and 2018 when he was at last dethroned, was the main architect of the Society’s weakening and decline! Whose doing was it to put Bishop Fellay right back next to the throne, together with his closest collaborator, Fr Schmidberger? What wise Superior wants his predecessor to be hanging around for another 12 years? What did the Chapter think it was doing? In any case, it is not a good sign if the Society is to love truth and hate error.

Kyrie eleison.