modernism

Academia Diagnosed

Academia Diagnosed on July 23, 2016

When your Excellency asked me as a student of history whether I agreed with you that the agnostic phenomenism condemned in Pascendi is the greatest single clue-in to the modern scene, I briefly concurred. Then I asked myself how men, especially learned men, could ever take seriously such nonsense as the mind knowing nothing beyond the phenomena, or appearances. And I recalled how, after sitting in University classrooms for the past 3 1/2 years, and listening carefully to some brilliant professors who seem to have a sense of reality, and to many who do not, I myself had begun to wonder why some have a great sense of reason and others with the same or similar Doctorate Degrees have adopted such wild and unreasonable ideas. Let me give you the answer of this long-time observer of the academic scene . . . .

It dawned on me after a little thought that the professors who were the most logical were Catholics, because they may be conservatives at best, but they have a realistic view of the world. The ideas and concepts they teach are, for the most part, sensible. On the other hand, the instructions of a majority of professors are muddled, confusing, and nonsensical. They profess bizarre and outlandish ideas and back them up with half-truths. They adopt almost any trendy notion, such as Global Warming or Climate Change ( the new “Evolution”), and present it as truth. Their reasoning behind these notions is pure nonsense and cannot stand up to close scrutiny. I began to wonder, how can such learned men be so ignorant? After much thought I came up with what I am sure is the true answer.

Since the professors who are more sensible are men at least striving to be Catholic, it would stand to reason that they possess something that the heathens do not. Before the revolt by Martin Luther, most scholars or learned men were Catholics who used their reason and possessed common sense, so that most taught and believed the same truth. When Luther ravaged the Church, he also ravaged many learned clerics and university professors. In particular, his new religion eliminated the Sacrament of Confirmation by which we know that Catholics receive the seven Gifts of the Holy Ghost, four of which are for the mind: Knowledge, Wisdom, Understanding, and Counsel. All four are now lacking to today’s agnostic professors. These may be well-educated, learned people, but they cannot use their learning in a reasonable way, or apply it to reality. As Pius X says, they develop fantasies and present them as truths, and furthermore convince themselves that they are brilliant, when in fact they are wallowing in ignorance. They are the 2+2=5 cult! And proud of it.

On this theory, today’s destruction of academia would go back to Luther’s abandoning of the Sacrament of Confirmation, and to Europe’s universities becoming less and less Catholic. Eventually thousands of professors were unleashed on the world of academia who were educated beyond their ability to reason. Lacking Wisdom, Understanding, Knowledge, and Counsel in their highest sense as Gifts from God, they developed in universities the panoply of today’s errors, or “isms.” For instance, to claim that Global Warming will destroy man and the world is sheer nonsense, yet it is taught and believed in modern Universities, as if it were 2+2 = 4. And these poisonous ideas are gobbled up by the wide-eyed youth in Universities, like biscuits at High Tea, especially the idea that Truth is merely what each of us believes it to be, and Reason be damned.

So it would follow that when Vatican II chose to follow in Luther’s footsteps by abandoning Tradition and by so “renewing” the sacrament of Confirmation as to threaten its validity, Catholics too imperilled the Gifts of the Holy Ghost, and lost correspondingly the ability to reason, because Newchurch Confirmation is now meant simply to make them “better Christians.”

Kyrie eleison.

Benedict’s Feelings

Benedict’s Feelings on May 7, 2016

When two months ago an interview given in October of last year by Benedict XVI to a Jesuit priest was published in Italy, some misguidedly “pious” Catholics took it to mean that the former Pope was returning to Traditional doctrine on the absolute need to belong to the Catholic Church for salvation. Alas, the interview shows in reality an unrepentant modernist measuring not modern man by Catholic Truth, but that Truth by what modern man can or cannot understand and accept. In fairness, the interviewer raised four serious questions, and Benedict did not dodge them. Here is another cruelly brief but not essentially unjust summary of the interview, with comments added in italics:—

Q: Does FAITH come through a community, which is in turn a gift of God?

A: Faith is a personal living contact with God, mediated through a living community, because in order to believe I need witnesses to God, i.e. the Church, which is not just a set of ideas (true, but a set of ideas is the very object of faith believed in. Benedict shares in modern subjectivism). Through the Church’s sacraments (in accordance with the Faith’s objective parameters) I enter into living contact with Christ .

Q: Can modern man understand Paul’s JUSTIFICATION by FAITH? (Notice modern man’s priority) A: For modern man, God cannot let most men suffer eternal damnation (same comment). The concern for personal salvation has mostly disappeared (so what? So the doctrine must change?). But modern man still perceives his own need of mercy, so he does know his own unworthiness. In fact he expects a saving love, which is God’s mercy, which justifies him (so man sins, expects God’s mercy, and that justifies him? This is sheer Protestantism!). On the contrary the classic idea of God the Father killing his own Son to satisfy his own justice is incomprehensible today. Rather, the Father and the Son had the same will (but Jesus as God and man had two wills!), and the mass of the world’s evil was overcome as it needed to be by God’s sharing in the world’s suffering, in which Father and Son shared alike (but the Father as God could not suffer, and only as man could Christ suffer! This new doctrine empties out the Incarnation, the Cross, mankind’s sin, God’s justice, our Redemption! What is left of Catholicism?).

Q: Has the Church’s teaching on HELL evolved in modern times?

A: “On this point we are faced with a profound evolution of dogma” (sic! But dogma cannot evolve. As a modern man, Benedict has no notion of a truth unchanging and unchangeable). “After Vatican II, the conviction that the unbaptised are forever lost was finally abandoned” (as though Vatican II could change Church teaching!). But then arises a problem why still be a Christian (good question!)? Rahner’s solution of all men being anonymous Christians leaves out the drama of conversion (only “drama” – not “absolute necessity”?). The Pluralists’ solution whereby all religions suffice for salvation is inadequate (true). De Lubac’s solution is that Christ and the Church somehow stand in for all mankind, let us say by believing in, practising and suffering for the truth. At least a few souls are needed to do so.

Q: If evil must be repaired, does the sacrament of CONFESSION repair it?

A: Christ alone can repair evil, but Confession does always put us back on the side of Christ.

In view of such an interview, can any one still doubt that the Society of St Pius X leaders are seriously deluded who think the Society can safely put itself under these Romans? From humanism and Protestantism a false view of the Redemption has soaked into modern bones, and from modern bones finally into the Catholic churchmen. Vatican II teaches and preaches a Christianity without the Cross. It is highly popular, but utterly false. May God have mercy on these churchmen.

Kyrie eleison.

Chaos Returned

Chaos Returned on March 14, 2015

A fascinating paragraph from the book Iota Unum, written by the Italian layman Romano Amerio and much admired by Archbishop Lefebvre, has already been quoted in these “Comments.” In the book Amerio takes apart in masterly fashion all the doctrinal errors of Vatican II. In section #319 he writes: (1) If the present crisis is tending to overthrow the nature of the Church, and if (2) this tendency is internal to the Church rather than the result of an external assault as it has been on other occasions, then (3) we are headed for a formless darkness that will make analysis and forecast impossible, and (4) in the face of which there will be no alternative but to keep silence (English edition, p.713; Italian edition, p. 594).

This is strong meat, if one thinks about it. Amerio is saying we are on the brink of chaos, because of course (1) the present crisis is both tending to overthrow the nature of the Church and (2) it is internal to the Church, when the Pope himself is making statements like, “There is no Catholic God,” and “Homosexuals need to be evaluated,” statements whose deliberate ambiguity opens the door wide to the overthrow of all Catholic dogma and morals. But why should (3) Catholic analysis and forecast become impossible, and (4) how can there be nothing more to say? How can Amerio draw such a dark conclusion?

Because Our Lord says, “I am the light of the world. He that followeth me, walketh not in darkness” (Jn.VIII, 12), which strongly suggests that the mass of the world’s population that does not now follow him is already in darkness. He also says to those that do follow him, “You are the light of the world” (Mt.V, 14), which strongly suggests that if convinced Catholics are fewer by the day, then the darkness in Church and world is growing darker by the day. Alright, one might say, but darkness is only a metaphor. Why should Catholic analysis and forecast become impossible?

(3) Because more and more people today are unable to think. Because ever since Our Lord with his Incarnation brought supernatural grace to the rescue of wounded and struggling nature, that nature has no longer been able to stand upright without that grace. So when men turn their backs on Jesus Christ and God, they are undermining their own nature, and they repudiate that common sense with which they are endowed by nature to think, as to the content of their thinking in accordance with reality, and as to its procedure in accordance with logic. They want freedom from reality and logic in order to defy God, by remaking the world in accordance with their fantasy.

It follows that if Jesus Christ came to the rescue of mankind and of human nature through establishing his Catholic Church, and if at Vatican II the Gentiles too finally repudiated that Church, then the process of men tearing themselves and their nature and their thinking to pieces took at the Council such a huge step forward that it is virtually irreversible. Here is how Amerio can see, implicit in Vatican II, a “formless darkness” of which the belligerent chaos of opinions proudly today prancing on the Internet might serve as an example and a foretaste.

But (4) why not cry out in that darkness? Why should there be “no alternative but to keep silence”? Because in a chaotic din the truth simply cannot be heard, except, one might add, by a few souls whom God has preordained to hear it (Acts XIII, 48). These souls are chosen by God, not by men, and they can come from the most surprising backgrounds. They do not like “formless darkness,” and Our Lord leads them to the Father (Jn.XIV, 6). They will be an important help for the Church and a hope of the world.

Kyrie eleison.

Cardinal Pie

Cardinal Pie on July 5, 2014

The quote last week from Cardinal Pie (cf. EC 362) continued directly as follows:—

“In such an extremity, in such a desperate state of affairs, where evil has taken over a world soon to be consumed in flames, what are all the true Christians to do, all good men, all Saints, all men with any faith and courage? Grappling with a situation more clearly impossible than ever, with a redoubled energy by their ardent prayer, by their active works and by their fearless struggles they will say, O God, O Father in Heaven, hallowed be thy name on earth as it is in Heaven, thy kingdom come on earth as it is in Heaven, thy will be done on earth as it is in Heaven. On earth as it is in Heaven!And they will still be murmuring these words while the very earth is giving way beneath their feet.

“And just as once upon a time, following upon an appalling military disaster the whole Roman Senate and State officials of all ranks could be seen going out to meet the defeated consul and to congratulate him on not having despaired of the Roman Republic; so likewise the senate of Heaven, all the Choirs of angels, all ranks of the Blessed will come out to meet the generous athletes of the Faith who will have fought to the bitter end, hoping against hope itself.

“And then that impossible ideal that the elect of all ages had obstinately pursued will become a reality. In his Second and final Coming the Son will hand over the Kingdom of this world to God his Father, the power of evil will have been cast out for ever into the depths of the abyss; whatever has refused to be assimilated and incorporated into God through Jesus Christ by faith, love and observance of the law will be flung into the sewer of everlasting filth. And God will live and reign for ever and ever, not only in the oneness of his nature and in the society of the three divine Persons, but also in the fullness of the Mystical Body of his Incarnate Son and in the fulfilment of the Communion of Saints!”

Dear readers, it should be obvious by now that Cardinal Pie, for all the darkness of his vision of the future, was no defeatist. Even while seeing with an absolute clarity the humanly hopeless situation into which mankind was getting itself, with an equal clarity he distinguished the human from the divine point of view: a mass of men might in the 19thcentury have been defying Almighty God and turning themselves into pawns of Satan and fodder for his horrible Hell, nevertheless God’s sublime purpose for the souls of the elect who would choose to love and serve him was at the same time being achieved for God’s Heaven. Truly, “to them that love God, all things work together unto good” (Rom. VIII, 28).

In 2014 we can easily lose sight of God’s purpose by thinking in too human a way of the evil advancing all around us. But God’s purpose is not to save civilisation if men wish to destroy it. His purpose is to bring souls to Heaven through his Son Jesus Christ, and for this purpose the collapse of civilisation and of all earthly ambitions and hopes may well serve to force men’s minds and hearts to rise above worldly considerations. God did not create us only for this short life, nor for this corrupt world. “We have not here a lasting city, but we seek one that is to come” (Heb. XIII, 14).

Kyrie eleison.

“Conciliar Church”?

“Conciliar Church”? on June 7, 2014

The expression “Conciliar church” obviously expresses a reality, something real, namely the mass of people and institutions professing themselves to be Catholic but in fact sliding into the practice of the new humanist religion of the Second Vatican Council. “Sliding,” because Conciliarism, or neo-modernism, is precisely designed to enable Catholics to maintain the appearances of the Faith while they empty out the substance. Catholics in the concrete can make this process as fast or as slow as they wish, they need not even take it all the way to its conclusion, but Conciliarism in the abstract is utterly opposed to Catholicism and, taken to its conclusion, it destroys both Faith and Church, as it was meant to do.

The process is not difficult to observe or to understand, but liberals at the head of the Society of St Pius X, seeking reconciliation with the Conciliarists in Rome, have done their best to confuse the question of the Conciliar church and the Catholic Church. For instance the Catholic Church is visible, they will say, and the Conciliar church is the visible church, so the Conciliar church is the Catholic Church, an argument dismissed years ago by Archbishop Lefebvre as “childish” (many churches are visible that are not Catholic). Equally childish is the argument that there is only one Church, so the Conciliar church and the Catholic Church must be one and the same (there are thousands of false churches).

The truth is not too complicated. The Catholic Church is a living organism, both divine and human, like its Founder, Jesus Christ. As divine, as being his Immaculate Bride, it cannot be corrupt or corrupted, but as being made up of sinful human beings, it can partially rot just like any other living organism. So one useful way to understand how the Conciliar church relates to the Catholic Church is to think of a rotten apple.

On the one hand the rot belongs to the apple. All rot was once apple. The rot is a corruption of the apple, a parasite on the apple, it could not exist without the apple and it remains firmly attached to the apple unless and until the rotten part falls off. Likewise Conciliarism belongs to the Catholic Church insofar as everything Conciliar was once Catholic, it is a corruption of the Catholic Church, a parasite on the Catholic Church, it could not exist without the Catholic Church, and it remains firmly attached to some part of the Catholic Church unless and until it destroys that part, as it was designed to do.

On the other hand the rot does not belong to the apple. No apple was ever meant to go rotten. All rot is a transformation of some apple, a corruption and parasite of apple, transforming it for the worse, resulting in something quite different from apple, something which nobody in his right mind would dream of eating or of saying that it was no different from apple. Likewise Conciliarism does not belong to the Catholic Church, it is a corruption of something Catholic and is a parasite on whatever is Catholic. It transforms (a human part of) the Catholic Church for the worse, resulting in something essentially non-Catholic which no Catholic in his right mind would call Catholic or want to associate with, on pain of losing his faith.

In brief, Conciliarism is rot, and the “Conciliar church” is the one divine-human Church being rotted in one or other of its human aspects. Of course the Catholic Church will last to the end of the world (Mt. XXVIII, 20), while the “Conciliar church” is merely one in a long line of parasite churches down the ages, living on what they rot and rotting what they live on. A plague on all liberals, confused and confusing!

Kyrie eleison.

Farewell, SSPX

Farewell, SSPX on May 3, 2014

Bad news from France: the 40-year fight for the Faith by the Society of St Pius X against the modernists in Rome is virtually over. Oh, the Society’s priories, schools, seminaries and associated convents and monasteries will continue to function, to provide for at least a while valid sacraments and decent doctrine, maintaining all the appearances of Tradition, but the essential fight for the complete Faith will be censored, or self-censored, out of existence. It looks like being only a limited number of priests more that will have the understanding of Archbishop Lefebvre’s work and the necessary courage to break ranks and take to the hills.

The news is that the modernists in Rome are offering to the Society a « recognition by tolerance » without the need for any formal agreement or signed document such as raised within the SSPX so much opposition to a deal with Rome in the spring and early summer of 2012. Here is the essence of how the Society’s Second Assistant, Fr. Alain Nély, expressed it, with enthusiasm, to two members of religious Orders three months ago: « The solution for the SSPX will be its unilateral recognition by Rome . . .we will not be asked to sign anything . . .to see how things evolve . . .we shall see. »

To prevent such a revelation from spreading, the Society’s Superior General wrote to the two religious concerned that they had misunderstood Fr. Nély’s remarks because there was no kind of « agreement » in view. Of course not. Therein lies the cunning of the proposed « recognition » without signature. It will allow numbers of SSPX priests to pretend that nothing will have changed so that they can continue their ministry just as before. Thus, as reported, Bishop Fellay himself recently told SSPX seminarians in Zaitzkofen: « There is no question of signing any agreement, etc., etc.» However, ten minutes later, « But if Rome proposes a recognition of tolerance for us, that’s a different matter, that would be very good. »

And so there is every likelihood, sooner rather than later, that a large number of SSPX priests will docilely follow their official leaders into the embrace of the loving modernists in Rome, an embrace that will become over time as tight as necessary to stifle any remaining effort to fight against that deadly modernism which is killing off the official Church and putting millions of souls on the path to Hell. In retrospect one may guess that Bishop Fellay has worked skilfully with the Romans towards this embrace for at least the last 15 years. Bishop de Galarreta has seen what is at stake, but has thrown in his lot with Bishop Fellay. Bishop Tissier also sees clearly the deadly threat to the Archbishop’s work, but he does not see the need to follow the Archbishop’s example of putting the Faith before all normal rules of obedience and unity.

And so, dear friends, if we wish to keep the fullness of the Faith and help others to do so, we must at least internally take to the hills. Have no fear. Keep a cool head. There is no need to lose heart, or despair. God does not change, and the fight for his cause becomes more glorious than ever. Priests, keep watch, and above all do not deceive yourselves that nothing in the Society is changing. It has already essentially changed. Lay-folk, keep watch also, and pray, and God will give you the leaders and priests of your prayers. In God we trust, and in his Blessed Mother.

Kyrie eleison.