Proverbs

CORPORAL PUNISHMENT

CORPORAL PUNISHMENT on November 30, 2024

‘Tis God Who designed, created every child.

Neglect His own instructions – they go wild.

“Spare the rod and spoil the child” is an old proverb, going back certainly before our own time, going back at least to the Old Testament, in surprisingly many places. Eight of them are quoted here below, with comments, and there might easily be even be more. What matters is to realise that if Scripture is so insistent, then the principle comes not only from natural common sense, but ultimately from God Himself to instruct us on how human nature, specially of boys, is to be formed. Of course modern circumstances must be taken into account, for instance fundamentally wicked legislation by which a government’s so-called “social services” can take my children away from me and my wife if we dare to lay a finger on them. But the series of Scripture quotes tells us at least what to think of such “social services.”

Let us begin with Proverbs XIII, 24, an almost literal version of our familiar proverb –

He that spareth the rod hateth his son: but he that loveth him correcteth him betimes.

Proverbs XIX, 18 is an appeal to common sense. Corporal punishment is to be used justly, without excess –

Chastise thy son, despair not: but to the killing of him set not thy soul.

Proverbs XXII, 15 evokes the original sin which is the great truth behind the need for corporal punishment –

Folly is bound up in the heart of a child, and the rod of correction shall drive it away.

Proverbs XXIII, 13 is another appeal to common sense: it will not kill the child to warm his backside –

Withhold not correction from a child: for if thou strike him with the rod, he shall not die.

Proverbs XXV, 20 declares how unwise it is to spoil a bad person (or naughty child) with being too nice – As vinegar upon nitre, so is he that singeth songs to a very evil heart.

Proverbs XXIX, 15, 17 declare the good/bad effect on parents of punishing/ not punishing children –

15 The rod and reproof instil wisdom, but the child that is left to his own will bringeth his mother to shame.

17 Instruct thy son, and he shall refresh thee, and shall give delight to thy soul.

Ecclesiasticus XXII, 6 repeats the teaching of Proverbs on the value of corporal punishment -–

 . . . the stripes and instruction of wisdom are never out of time (“stripes” here means “beatings”).

Ecclesiasticus XXX, 1–12 is a little treatise on the value of taking care in bringing up one’s sons –

He that loveth his son, frequently chastiseth him, that he may rejoice in his latter end, and not grope after the doors of his neighbours. 2 He that instructeth his son shall be praised in him, and shall glory in him in the midst of them of his household. 3 He that teacheth his son, maketh his enemy jealous, and in the midst of his friends shall glory in him . . . 6 For he left behind him a defender of his house against his enemies, and one that will repay kindness to his friends . . .

9 Give thy son his way, and he shall make thee afraid: play with him, and he shall make thee sorrowful. 10 Laugh not with him, lest thou have sorrow, and at the last thy teeth be set on edge. 11 Give him not liberty in his youth, and wink not at his devices. 12 Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee.

Do not the “child psychologists” of today teach parents rather the opposite of the Old Testament? Do not many parents of today tend to give up on disciplining or instructing their own children, rather handing them over, or letting them be taken in hand, by their godless States? And are the boys any the better for it? Judging by a mass of today’s young men . . .

Kyrie eleison.

New Year

New Year on December 31, 2011

And so another year closes out without the sky having fallen in. I have for decades been saying that it is falling in, for instance to a little group of people in France some five or seven years ago. Amongst them was an SSPX priest who had been a seminarian in Econe when I was a professor there in the late ‘70’s and early ‘80’s. “Your Excellency,” he said, “Weren’t you saying that 25 years ago?” But he said it with a smile, so he may have thought that one day I could be right.

Then will 2012 be the year when the sky falls in? Plenty of worldly commentators think that it could well be the year in which the world economy implodes. Certainly debt cannot keep on piling up the way it has been piling up for decades. For instance welfare entitlements are an unbearable burden on the budget of many a Western democracy, but almost by definition a democratic politician is incapable of taking the severe decisions necessary to restore fiscal sanity, because if he wants to be re-elected he cannot touch them. It has been well said that a democracy can last for only as long as the people do not realize that the cash till belongs to them.

Then is 2012 the year in which the Western democracies finally crash? Maybe. But maybe not. Many people today have a sense of some disaster looming. Surely it cannot take yet another 30 years to arrive, one says. But one has been saying that now for many years. Perhaps people are so drunk on liberalism that ever increasing doses of chaos leave them unconcerned. Nevertheless while the wheels of God grind slowly, says the proverb, they do grind exceeding small. In other words all of God’s bills have to be paid, and the day of reckoning will come, and on accounts far more serious than those of mere welfare entitlements.

This year, next year, some time, never? Certainly not never. It will come in God’s good time. The year is relatively unimportant. As Hamlet says (Act V, 2), “There is a providence in the fall of a sparrow. If it be now, ‘tis not to come; if it be not to come, it will be now; if it be not now, yet it will come: the readiness is all.” There is a Providence. There is a God, and his timing is the best of all. “Gottes Zeit ist die allerbeste Zeit,” says the German proverb.

Nor does God require of easily most of us to undertake action to attempt to hold back Church and world on their present course to destruction. I am willing to bet that many of the world’s public leaders feel in private helpless to do anything, and I wonder if even the world’s secret controllers, hell-bent on world domination, feel at all times confident that they have their game in hand. “Only I can help you now,” the Mother of God has said.

What God does require of us is to live in his grace and to trust him. When the crash comes, in 2012 or whenever, from a human point of view it will no doubt be rather unpleasant, but from God’s point of view his chastisements are acts of mercy. St. Paul quotes Proverbs (III, 11–12): “My son, reject not the correction of the Lord, and do not faint when thou art chastised by him. For whom the Lord loveth, he chastiseth.” And St Paul goes on (Heb.XII, 7–8): “Persevere under discipline. God dealeth with you as with his sons. For what son is there whom the father doth not correct? But if you be without chastisement, whereof all are made partakers, then are you bastards and not sons.”

The Catholic readiness is all, as of the wise virgins (Mt.XXV, 13). Happy New Year.

Kyrie eleison.