His Excellency explores the nature of the Trinitarian theology of John Paul II. Some ideas such as how Christ can be in all men, the dignity of man, the lack of missionary spirit and the nature of modern art and literature.
His Excellency comments on how the Modern Church sees itself as having a deeper awareness of the faith, how Vatican II is the starting point for the theology of John Paul II, usage of the terms “mystery,” and “awareness.”
His Excellency explains how in the Modern Church the view is that all men are saved, the Church as viewed as a sacrament, and asks how any possible deal with Rome could be made.
His Excellency explains what “reciprocal integration” means, how the Pope sees himself teaching the old doctrine into the new teaching, and H.E. maintains that there is an overall lack of defining terms.
Bishop Williamson explores the reasoning behind Assisi I, Fr. Garrigou Lagrange’s teaching of the future Pope, Gaudium et Spes, and the admiration man has for himself.
Bishop Williamson explains how this encyclical dissolves the differences between nature and grace, potential and actual salvation, the ambiguity this encyclical has towards the Incarnation and asks whether John Paul II could be Pope.
