For many, Shakespeare’s faith is inconsequential: for Catholics it is important. His lineage proves his Catholicism. His paternal grandfather, Richard, worked on the estate of a prominent and devout Catholic family. His father, John, married a daughter from this family, Mary. Despite the difference in their class, the unifying trait is their Faith. John became a prominent member of the community. His fortunes began to fall circa 1577 or 1578 due to the persecution of Catholics. Young William at 11 years old witnessed the great medieval Mystery Plays depicting the Catholic Faith, thus exposing him to theater as Catholic education. Later as a young playwright in London, William knew a number of prominent Catholics. When he retired, he purchased a property in London that was later learned to be a Mass center, where priests could come and secretly say Mass. Why is Shakespeare so important? T.S. Eliot said that Dante and Shakespeare share the world between them. Dante is a spiritual writer, Shakespeare is secular; he has one foot in the medieval world and the other in the modern world. He is a divided man and uses drama to battle out the differences. He is one of the greatest storytellers of all time.
How should a Catholic relate to art? The Church has always had an uneasy relationship with the arts. She recognizes the capacity of the arts to teach the Faithful. Christ, for example, taught principally through parables. However, Christ is the perfect teacher; fallen man is not. The influence of the Church in Western art is prominent including theater, which traces its origin to the Mass. Modern music began with Church music. The greatest art is connected to worship. Thus the Church seeks a sensible balance between the good that come from art and its risks. Art must do two things: educate the faithful and entertain. Art is also an act of creation, one of the characteristics of our Creator. The risk in art is that it can loose its focus to elevate. For example, when the Church approved or disapproved of movies through the Index, Hollywood paid close attention. The movie industry was compelled to produce excellent (and moral) productions to gain Church approval and financial success. Once the Church abandoned its proper role of judging movies, the quality of movies fell. The finest art is always Catholic in its ideology, even if it is not produced by a Catholic.
This is a question and answer session. Opera is an acquired taste, it takes time and effort to learn and appreciate. It helps to see live productions to appreciate opera. Opera enjoyed it highest popularity in the nineteenth century because of its ability to appeal to emotion. But after World War I, opera began to fall in popularity due in part to the advent of cinema, but also, after the horrors of the war, open direct emotion was just not possible. The senses of the world were overwhelmed and there was no room for opera. Cinema became the new art form. Similar to a theater but without live actors, this curious entertainment captured audiences. Cinema at best is a second rate art. It is wholly dependent on technology. It is also the sole realm of the director who manipulates the scenes to show us exactly what he wants. Television is also manipulative. It is difficult to manipulate a book or a play. A book requires the active participation of the imagination to flesh out the words. A live stage production is direct interaction with the actors and the audience. The best art is active art, where we engage with the art.
Dr. White continues his discussion of the results of incompetence in authority figures as represented in Measure for Measure, showing how the corruption of their society affects the characters, especially Isabella, who seeks refuge in the restraint and order of a convent. The character of Claudio is discussed as “the only sane and sensible character in the play.” Dr. White discusses the biblical references and Christian imagery in the play, and proves it to be, in one sense a Christmas play. Special attention is given to Isabella’s decision to grant forgiveness to the man who wronged her, bringing the idea of Mary’s Fiat to the play’s climax and resolution. The lecture closes with a few thoughts on Shakespeare’s Catholicism and Dr. White’s conviction that, in the words of a contemporary Protestant minister, “Master Shakespeare died a Papist.”
Dr. White explores the theme of leadership and crisis of authority in this lecture on Shakespeare’s “dark comedy.” He uses the example of a recent scandal at the Naval Academy where he taught to show the consequences of the failure of authority, and ties this into the irresponsibility of the authority figures in Measure for Measure. Dr. White then discusses Shakespeare’s evident Catholicism, how it influenced his work and life, and how it made his plays relevant and popular for all time, despite the protestations of modern critics, who twist his words, and modern schools, who take his works off their students’ reading lists. From there, Dr. White gives examples of how the playwright worked around a ban against mentioning God in the theatre. Finally, he discusses the pattern of the play’s settings and their significance, as well as the main conflict of the piece.
Dr. White uses Aleksandr Solzhenitsyn’s book The Gulag Archipelago to illustrate his points on King Lear, particularly in Lear’s speech calling to “allow not nature more than nature needs,” where he discusses how very little one technically needs in order to survive. The whole celebrated sequence where Lear is out in the storm is carefully examined. Lear’s fast-changing moods are noted as he goes from towering rage and futile commands to the sky to self-pity to cries for patience to bear his sufferings. Dr. White then speaks of the significance of Edgar’s progression of disguises, Edmund’s piteous desire for love, and finally, how Lear and the other sufferers in the play were actually blessed by their suffering.
