Eleison Comments

Distinctions Necessary

Distinctions Necessary on December 13, 2014

The principle that cancer of the liver will kill me without my necessarily having lung cancer (cf. the EC of Nov. 29) is annoying, because it means that I may need to distinguish instead of indulging myself in blanket condemnations, but distinctions are common sense and correspond to reality. So in today’s universal confusion, to stay in touch with reality there are times when I need to recognize that a mixture of good and bad will be bad as a whole, but that does not mean that its good parts, as parts, are bad, any more than that the goodness of the good parts means that the whole is good.

Take for instance the Novus Ordo Mass. The new Rite as a whole so diminishes the expression of essential Catholic truths (the Real Presence, the Sacrifice, the sacrificing priesthood, etc.) that it is as a whole so bad that no priest should use it, nor Catholic attend it. But that does not mean that that part of the Mass which is the sacramental Form of Consecration of the bread and wine is bad or invalid. “This is my Body” is certainly valid, “This is the chalice of my Blood” is most likely to be valid, and it is certainly not invalidated by the new rite as a whole being so uncatholic. Therefore if I say that the new Mass must always be avoided, I am telling the truth, but if I say it is always invalid, I am not telling the truth and sooner or later I will pay the penalty for exaggerating.

Similarly with the new Rite of priestly Ordination. The new Rite as a whole has severely diminished the expression of essential truths of the Catholic priesthood, especially that it is a sacrificing priesthood, but that part of the new Rite which is the sacramental Form is, at any rate in the new Latin version, if anything stronger (by the “et” instead of “ut”) than the old Latin version. Therefore assuming that the ordaining bishop is a true bishop and had the true sacramental Intention, it is simply not true to say that no priest ordained in the new Rite can be a true priest. And if one says it, sooner or later one will pay some penalty for departing from the truth.

Now from the de-catholicisation of these two new Rites as wholes, while one may not argue that their sacramental Forms are invalid, one may well argue that in the end they will undermine and invalidate the priest’s or bishop’s sacramental Intention, but that is a different argument, no longer in black and white but, alas, in grey. For indeed the argument is that the steady use of de-catholicised Rites will slowly so alter the priest’s or bishop’s concept of what the Church does with those Rites that in the end he will no longer have the Catholic Intention to do what the Church does, Intention necessary for validity of the sacrament. In other words, white will only gradually turn through grey to black. But who, other than Almighty God, can know for certain when the grey turns into black? Once more, I must take care if I want to discern and know the truth.

This playing between white and black, this ambiguity, is what is properly diabolical in the Conciliar reform of the sacramental Rites. If I wish to tell the truth, I will not yet say that they have destroyed the Catholic sacraments, but they are certainly undermining them, and so if I wish to keep the Catholic Faith, I will certainly as a whole avoid them.

Kyrie eleison.

Resistance Advice

Resistance Advice on December 6, 2014

A precious exchange of e-mails came recently over my desk which I am sure many souls in their difficult circumstances of today will appreciate. The problem comes from a typical 21 st century city-dweller who has the Faith but feels abandoned. The solution presented here is based on a prophecy of Our Lady from the 17 th century! Firstly, the problem:—

“I am a female nurse from Germany, 48 years old. 12 years ago I entered a Convent and loved it, trying to deepen my relationship with God, but after 10 years I had to leave because of the modernism. I could not take my final vows because the Community was far from the Truth. I thought that leaving would please my heavenly Father and make me a kind of heroine in his eyes, but now I am very sad, and feel abandoned by God, not at all like a heroine.

“Two years ago I did get a job back in the hospital where I worked before entering the Convent, but here I am back in the world where the people around me are ignorant or modern, where nobody has any faith, and if they do, they don’t know why. I am too old to be able to find a job close to the sacraments. Shift work stops me from getting to Mass every Sunday. The nearest Traditional Mass is an hour’s drive away. So here I am, sitting in the dark, with little access to the sacraments. The situation in Church and world is so confused that I just do not know what to do. Where is there a way out of the darkness? Where do I go to figure out what I am supposed to do with my life? “

And now in answer to the problem, advice which any number of us in the quote-unquote Resistance, seeking to withstand the worldwide apostasy, can take to heart:—

“Dear friend, in Ecuador in 1634 Our Lady gave to a holy nun almost direct guidance for us in these unholy times which we are blessed to live in (even though they may not feel like a blessing). She promised that there would always be, despite the worldwide apostasy, souls that would remain faithful and would preserve the treasure of the Faith and virtues. But they would suffer a cruel, unspeakable and prolonged martyrdom. She said, ‘ In order to free men from bondage to the heresies all around, the souls chosen by my Most Holy Son to effect the restoration will need great strength of will, constancy, valour and confidence in God. To test this faith and confidence of the just, there will be occasions where all will seem to be lost. Just then will be the happy beginning of the restoration.’

“There is an excellent summary of this message of Our Lady on the Internet at: OUR LADY OF GOOD SUCCESS: prophetic revelations made to Venerable Mother Mariana de Jesus Torres.

“Many of us find ourselves in similar circumstances to yours. We are deprived of the help and strength which comes from living in a community surrounded by our fellow Catholics with a rule and Superior to guide us. While I am not a religious, it is still a tremendous suffering for me to be deprived of Sacraments, priests and fellow Catholics, and to find myself having to work in the very world which my heart, mind and soul reject. But this is the suffering God is permitting for many of us and the very suffering we must embrace, being in union with His will for each of us, uniting our sufferings to those which our beloved Saviour suffered and offered for us. By so doing we are drawn to Him like His little ones. He has not forgotten you. On the contrary, by all you endure, you give to His Sacred Heart and the Immaculate Heart of Mary much needed consolation and may perhaps be obtaining graces for those who have lost the Faith.”

Kyrie eleison.

Living Popes

Living Popes on November 29, 2014

On January 29, 1949, Pope Pius XII made the following remarks about the importance of the Pope: If ever one day – speaking purely hypothetically – material Rome were to collapse; if ever this Vatican basilica, symbol of the one and only victorious Catholic Church, were to bury beneath its ruins the historic treasures and sacred tombs which it encloses, even then the Church would be in no way demolished or split. Christ’s promise to Peter would still hold true, the Papacy would last for ever, like the Church, one and indestructible, being founded on the Pope then living .”

Since these words are classic Church doctrine (only the underlining has been added), resting as they do on Our Lord’s own words (Mt. XVI, 16–18), then it is small wonder if, ever since 1962 when the living Popes became Conciliar, millions upon millions of Catholics have been driven to becoming likewise Conciliar and liberal. The only way out of the problem that sedevacantists can see is to deny that the Conciliar Popes have been Popes at all, which can seem to be common sense, but to most Catholics it seems even more to be common sense that the Church designed by God to rest upon the living Pope cannot have existed for the last half century (1962–2014) without one.

It is easy to see how the decline of Christian civilisation since the height of the Middle Ages has led to the present corruption of the living Popes. It is easy to see how God can have permitted this appalling corruption to punish that appalling decline. What is less easy to see is how the Church can still live when the living Popes on whom it is founded are convinced that liberalism, war on God, is Catholic. In Our Lord’s own words, A good tree cannot bring forth evil fruit and an evil tree cannot bring forth good fruit (Mt. VII, 18).

But a tree half good, half bad, can produce fruits half good, half bad. Now taken as a whole, a mixture of good and bad is bad, but that does not mean that taken part by part, the mixture’s good parts are as bad as its bad parts. Cancer in the liver will kill me, but that does not mean that I have cancer in the lungs. Now no living churchman, any more than any man alive, is entirely good or entirely bad. We are all a fluctuating mixture until the day we die. So can there ever have been a living Pope whose fruits were entirely evil? The answer can only be, no. In which case the Catholic Church can have half-lived for the last 50 years on the half-good fruits of the Conciliar Popes, with a half-life permitted by God to purify his Church, but which he would never permit to go so far as to kill his Church.

Thus for example Paul VI wept for the lack of vocations. Benedict XVI hankered after Tradition. Even Pope Francis surely means to bring men to God when he drags God down to men. So, Conciliar Popes are dreadfully mistaken in their ideas, fatally ambiguous in the Faith where they need to be absolutely unambiguous. The Church has been and is dying beneath them, but whatever parts in them have still been good have enabled the Church to continue, and they have been needed as living heads to continue the body of the living Church, as Pius XII said. Then let us not fear that they will be allowed to kill off the Church, but let us for our part fight their liberalism tooth and nail and pray for their return to Catholic sanity, because we do need them for the life of our Church.

Kyrie eleison.

Fortieth Anniversary

Fortieth Anniversary on November 22, 2014

Yesterday was the 40 th anniversary of Archbishop Lefebvre’s historic Declaration on November 21, 1974, of the reasons for which he and the priests and laity following him were taking their stand against the total change of the Catholic Church and religion being wrought in the wake of the Second Vatican Council. The Declaration is a fresh today as it was on the day when it was written, because the true Catholic religion of God is unchangingly true, while the Conciliar religion of man is resolutely false and it is occupying Rome more than ever.

The Declaration consists of ten brief paragraphs, little more than 50 lines in all: 1/ We cleave to Catholic Rome, eternal Rome. 2/ We refuse Conciliar Rome, neo-Protestant and neo-modernist. 3/ The Conciliar reform is destroying the Catholic Church and diminishing our Catholic Faith, 4/ as not even an angel from Heaven has the right to do (Galatians I, 8). 5/ We choose Tradition, we refuse innovations. 6/ Everything in the Church is being renewed in a way opposite to age-old Catholic doctrine. 7/ The Conciliar reform, coming from heresy and resulting in heresy, is unacceptable to Catholics, so 8/ we shall continue to form Traditional priests. 9/ And we shall cleave to the Catholic teaching and practice of all time, 10/ being convinced that by so doing we will remain truly faithful Catholics.

Notice firstly the clear and sharp distinction (1 and 2) between Catholic Rome and Conciliar Rome. Now it is true to say that Conciliar Rome is occupying the structures of Catholic Rome, but to say that the Conciliar Church is therefore none other than the Catholic Church is as foolish as to say that a cuckoo is a nightingale because it occupies a nightingale’s nest. (And to say that the Archbishop wrote of Conciliar and Catholic “Rome” and not of the Conciliar and Catholic “Church” is to quibble with words.)

But how does the Archbishop distinguish between Conciliar cuckoo and Catholic nightingale? By doctrine! Conciliarism is neo- Protestant and neo- modernist (2). Our faith is being diminished (3), in opposition to Catholic doctrine (6). Conciliarism is heresy (7). We cleave to Catholic teaching (9). And the brief summary above does not give all of the Archbishop’s references to doctrine. Catholic doctrine was the Northern star of his mind and action. It is because modern man wants freedom for his mind and action that he in effect wants his mind to be reduced to mush, whereupon doctrine has no more than a merely decorous function. It has no more bite upon man’s action, except the one disastrous doctrine that doctrine is unimportant. And that disastrous doctrine has a total bite. Here is why the Archbishop is being reduced within the Society of St Pius X, which he founded, to little more than a decorous mascot.

One is impelled to ask, what is it going to take to restore the bite of doctrine, the sense of reality and the love of truth in Society, Church and world? Surely suffering, no less. Solzhenitsyn made a remark to the effect that it will take the crowbar of events to smash open the concrete casing which modern man has built around his sinful way of life. Truly, Lord have mercy.

Kyrie eleison.

Inside Story – V

Inside Story – V on November 15, 2014

When Bishop Fellay’s long-laid plans to save the Society of St Pius X and the Church by reconciling them through a blending of Tradition with the Council were blown out of the water in January of 2009 by the worldwide publicity given to the totally “politically incorrect” views of a colleague in the SSPX, one might have sympathised with him, were such a blending not an impossible dream. But God’s own Catholic religion mixes with its Conciliar imitation, “fruit of the work of human hands,” like oil mixes with water, or truth with falsehood. Catholics with memories reaching back to 1988 could remember Archbishop Lefebvre branding any such effort for the SSPX as “Operation Suicide,” suicide firstly for the SSPX but also for anything the SSPX might have been able to do for the Universal Church.

Therefore clear-minded Catholics breathed a great sigh of relief when in that month Providence used the Church’s enemies with their wordwide media to torpedo the joint efforts of Benedict XVI and Bishop Fellay to blend Council and Tradition. And such Catholics may have had dramatic but discreet confirmation from Providence that they were thinking correctly.

The “lifting” by Benedict XVI of the 1988 “excommunications” of the four SSPX bishops declared by Rome immediately upon their consecration, was directly attributed by Bishop Fellay, in public, to the intervention of Our Lady, thanks to the second SSPX Rosary Crusade at the end of 2008. Yet she had told him through her messenger early in the same year that if the Crusade was not this time dedicated to the Consecration of Russia, she would use the rosaries prayed for some other purpose. If these messages are true, Heaven cannot have taken too kindly to her having been manipulated for Church politics at the SSPX Jubilee celebration in Lourdes of October, 2008.

In any case, when on February 11, 2009, three weeks after the “lifting,” seminarians from the SSPX mother-house in Écône, Switzerland, were making a recreational excursion in the mountains nearby, three of them were caught in an avalanche, swept downhill and drowned in an icy mountain lake. And what is February 11? The Feast-day of Our Lady of Lourdes.

Mere coincidence? Or Heaven speaking through events, by one more correspondence between the inside story of these messages and the outside story of the first two Rosary Crusades? Readers will judge for themselves. If they are convinced that the Newsociety is on the right track when it seeks official approval from the Newchurch, they will have no difficulty in dismissing this series of messages supposedly from Heaven as one more “private revelation,” unworthy of serious consideration. On the other hand if in their judgment both Newsociety and Newchurch are on the wrong track, then it would make sense that, the world being on the brink of unimaginable disaster for having neglected the Consecration of Russia, Our Lady made one more attempt to obtain that Consecration through prayers launched by the SSPX.

Not that the SSPX was ever the salvation of the Church, but that if its prayers had been rightly directed, then as Our Lady gave her messenger to understand, she could have obtained from her Son the graces necessary to obtain that Consecration, and by it she could have saved both SSPX and Church and world. It is of no use now to “cry over spilt milk.” It is of use to practise the devotion of the First Saturdays, for Our Lady’s sake especially. She will not cease trying to save us.

Kyrie eleison.

Inside Story – IV

Inside Story – IV on November 8, 2014

And so we come to the climax of the inside story of the outside events of the Rosary Crusades of the Society of St Pius X six years ago. Would Bishop Fellay choose Heaven’s solution to the crisis of Church and World, trusting in Our Lady’s promise at Fatima of Russia’s conversion and a “period of peace” if only Russia is consecrated to Her Immaculate Heart, or would he choose the human solution of talks with Rome to fabricate a synthesis of Tradition (2+2=4) with the Council (2+2=4 or 5)? We can be certain that this is not how the Devil presented the choice to the Bishop, especially when in June 2008 the Romans came back into play.

In that month the Vatican became aware of the possible Rosary Crusade for the Consecration of Russia through a letter which the same messenger of Our Lady had addressed to Pope Benedict XVI, invoking his blessing upon such an endeavor. The Vatican took the letter seriously. Cardinal Darío Castrillón Hoyos ordered Bishop Fellay to return directly to Rome from Hawaii where His Excellency had gone to administer the sacrament of Confirmation. On June 4, Cardinal Castrillón with a group of several Roman prelates threatened Bishop Fellay that if he were to call for a Rosary Crusade for the Consecration of Russia, Rome would close the door to any future discussions, and Rome would revive the dormant “excommunications” which had for the time being been rendered inoperative. That was also when the Vatican tried to impose on Bishop Fellay the “Vatican Ultimatum,” or five conditions necessary for any discussions.

So under this Roman pressure, Bishop Fellay had still not decided in the early autumn of 2008 to do as Our Lady asked, despite her repeated requests, and in fact on October 5, 2008, despite her direct warnings, he chose to apply the Second Rosary Crusade, set to run from November 1 until Christmas, to the intention of the “excommunications” of 1988 being lifted. On the same day Our Lord displayed His anger to the messenger of Our Lady by a vision of Him bringing down His hand to destroy the SSPX, while he referred to them as “Pharisees and hypocrites,” and said, “I can no longer put up with them.” But in the very moment of Our Lord’s hand falling, the messenger saw the Blessed Virgin Mary interceding on the Society’s behalf, pleading for mercy and saying “Remember the weakness of men.” The messenger then saw Our Lord’s anger immediately give way to His mercy.

But the Bishop’s mind was now made up. Three weeks later on October 26, at the Pontifical Mass climaxing the Society’s pilgrimage to Lourdes for the 150th Jubilee of Our Lady’s apparitions at Lourdes, he went ahead with announcing that the second Rosary Crusade would be dedicated to the lifting of the “excommunications” of 1988. On December 16 he wrote in private to the Pope, as requested by Benedict XVI, the letter asking the Pope for the lifting of the excommunications of 1988. On January 24, 2009, these were partially lifted by Rome. Bishop Fellay directly attributed this to the intervention of the Blessed Virgin Mary, and he must have exulted in this seeming triumph of his patient diplomacy.

Alas, any triumph was short-lived, because within days the enemies of Catholic Tradition fired off in their worldwide media a torpedo perfectly designed to blow out of the water the threatening reunion of the Catholic Pope with Catholic Tradition. When the six-minute film clip from November 1 of an SSPX Bishop casting serious doubt on the “holocaust” and “gas chambers” of World War II was made public, Benedict XVI had to run for cover from the deadly accusation of consorting with “anti-semites.” The SSPX-Rome agreement was blocked, for at least a few years. (To be concluded.)

Kyrie eleison.