Eleison Comments

Tomorrow’s Leaders

Tomorrow’s Leaders on November 16, 2013

There are two good reasons why not even very pious Catholics should scorn economic questions. Individually, to run their own household they need common sense in this domain, now heavily discounted. And socially, they need some grasp of what is going on in the society around them, because that truth is heavily distorted by the conscious or unconscious agents of the anti-Christian New World Order (NWO), which aims to make all souls finish in Hell.

More than once readers here have had recommended to them the common sense and truthfulness of an American commentator, Dr Paul Craig Roberts. He has recently written an article arguing that the real crisis in the USA government is not its shutdown, being then much talked about, but its constant underlying inability to balance its budget, because of too little income and too much expenditure. The too little income he attributes not to the expense of Social Security, which pays its way, but to decades of out-shoring America’s manufacturing to foreign lands with cheap labour, which has so impoverished American consumers that tax revenues have severely dropped. Too much expenditure he attributes to the draining cost of one foreign war after another. So he diagnoses that for the American government to solve its real crisis, the jobs must be brought home and the foreign wars stopped. But “powerful organized interests oppose any such measures, and so Congress will do neither.”

In fact Dr Roberts adds that in his opinion the American economy cannot be salvaged in its present form because unwise use of technology is exhausting the environment. Moreover economists being “incapable of original thought” and “elected representatives being dependent on the private interests that finance their election campaigns,” then “at this time collapse seems the most likely forecast.” And there will only come something more intelligent from the ruins, he says, if there will be leaders to show the way.

The Doctor paints a dark picture, but its common sense and truth must be heeded. The common sense is that a major budget problem must be solved by a major increase in revenue or by a major cut in costs, or both. It cannot be solved by going into ever more colossal debt. One truth he mentions is the foolishness of economists without common sense, for example their pretence that manufacturing jobs, being outmoded, might just as well be out-sourced. Another truth is the power of the “organized interests” that push for foreign wars, and of the “private interests” that control the supposedly democratic elections.

But what motive can these interests have for wishing to drive the United States economy into collapse? Agents of the NWO are working hard to break down the United Sates and all Western nations with any national identity or pride, so that they will let themselves be the more easily absorbed into the NWO. Economists will be made dumb in the Schools of Economics, and elected representatives will be handsomely paid to enmesh their countries in debt, because Scripture says that the debtor makes himself servant, or slave, of the creditor. Thus the problem of Western governments is being made deliberately so insoluble that the temptation to distract the enslaved peoples with World War III will eventually become irresistible. Was it not resisted only just in the recent push for the attack on Syria? Catholics, you are going to have to be tomorrow those leaders that Dr Roberts hopes for today. Only you have the complete picture. Study and pray.

Kyrie eleison.

Fatima Contested

Fatima Contested on November 9, 2013

At the outset of the 20 th century surely God gave to the modern world two great lights: for theory, through Pius X, the Encyclical Pascendi in 1907, to denounce the key error of subjectivism; for practice, through his Mother, the apparitions of Fatima in 1917, to provide a remedy for the monstrous plague of Communism. But the Devil deflects attention from Pascendi, and raises a series of objections to discredit Fatima. Here are a few of the main objections:—

* How can we take seriously Cardinal Ottaviani’s version of the third part of the Fatima Secret when supposedly Our Lady says there that a third World war will start in the latter part of the 20 th century? The year 2000 has come and gone, and there has been no third World War. There is an interesting parallel here between the second and third parts of the Secret of Fatima. In the second part Our Lady said that a worse war than WW I would start under the reign of the next Pope, which was Pius XI. Yet Pius XI died in the spring of 1939 and WW II was only declared in the autumn when Pius XII was Pope. Did Our Lady get her calendar wrong? No, she was simply going by the reality instead of by the appearances. In reality WW II started in 1938 when Stalin was deciding to make a pact with Hitler so as to liberate Hitler to make war on his western front. See in the May, 2000, Rector’s Letter (on eleisonkommentar.blogspot,com) the whole fascinating story of this real start to WW II. Now whether or not the Ottaviani version is or is not the true “Third Secret,” may the reality not be that WW III began in the Middle East before the year 2000, for instance with the first invasion of Iraq in 1991? Things are not always how they appear.

* In WW II we saw horrific bombings of Dresden, Tokyo, Nagasaki. What will be new here? Total WW II deaths are reckoned usually at some 66 million, in the tens of millions. If one reads rightly several warnings of Our Lady, and not only in Fatima, casualties from WW III and the Chastisement will be reckoned in the thousands of millions. Of the order of 100 times worse.

* But what material Chastisement could be worse than the spiritual chastisement of our own days? True, next after the Fall of Adam and Eve, Vatican II was the worst disaster in all the history of mankind. Yet the mass of men see it as a great liberation. “Sticks and stones will break my bones, but words will never hurt me,” is the old saying. Spiritual punishments are in themselves much greater, but it takes material things for us men to understand (cf. Mt. IX, 6, and Jn. XX, 27).

* Our Lady of Fatima promised a period of peace if the Pope performed a certain consecration. Popes since then have performed several such consecrations, but we have had no peace. True, there have been several consecrations inspired no doubt by Our Lady of Fatima, but never yet exactly as she required: by the Pope, of Russia, to her Immaculate Heart, in union with all the bishops of the world. One or other of these four conditions has always been lacking.

* Our Lady of Fatima told us of “nations being annihilated” and of “a period of peace.” We saw nations annihilated in WW II, and a period of peace in the 1950’s. Her prophecies have happened. What nations have remained annihilated since WW II, and just how much peace was there in the Cold War of the 1950’s? Our Lady of Fatima spoke of far greater events than have yet happened.

Sacred Heart of Jesus, have mercy upon us. Immaculate Heart of Mary, intercede for us.

Kyrie eleison.

Please Help

Please Help on November 2, 2013

Regularly over the last 20 years I have said that the Society of St Pius X could fail. Colleagues never liked me saying it, and contrary to what some people think, I did not enjoy saying it either, but here we are. Here for instance is a quotation sent to me recently by a reader, taken from an ordinations sermon I gave in 1984, and which of course I had completely forgotten:—

“At the beginning of the Church Militant Jesus Christ led his followers through the catacombs and persecution out into the open, and at the end of the Church Militant He may well lead them from the tent in the open field through persecution back to the catacombs. If it comes to that, and if we make it to the catacombs, for many of us it will certainly not have been without the Society but back in the catacombs we may have to do without the Society ( . . .). Dear seminarians! Regularly I tell them ( . . .) that the whole world is against them; that the whole world is going to hell in a hand-basket; that the Society of St. Pius X could easily perish; that the future is dark and where there is no gloom it is full of doom. Do you know, I do believe that if any of my dire forebodings actually came true, seminarians would be pleasantly surprised!” And what do I think I see now in the “Resistance”? The painful but steady emergence of the joyful remnant of Catholics from the remnant of Traditionalists who in their time emerged from the ruins of Vatican II. Nothing yet persuades me of the need for a structure or a seminary to replace those of the SSPX, but these are early days in the history of the Resistance. What I do think is needed is a base of Resistance operations in England, not far from the Continent nor from London airports, bricks and mortar to lend some solidity to the Resistance, and to provide, for instance, a refuge where priests can recuperate for at least a few days, under no kind of pressure, from the real hardships of today’s apostolate.”

The house has been chosen, it does exist, we have agreed to buy, and donations are coming in, but we do now need both £40,000 by the end of November and another £360,000 by mid-December. I do not like making promises, but with the help of God I have no intention of abandoning the defence of the Faith, whatever form that defence may take over the next several years. Please help, and in today’s shadow of tomorrow’s collapse of currencies, do think of making a heavenly investment guaranteed by the whole host of Heaven. Bless you for any and all donations. I attach again details of means of payment.

Kyrie eleison.

* In ANY CURRENCY small credit- or debit-card contributions from anywhere in the world can easily reach us via PayPal. (Go towww.paypal.com/sendmoney and send the contribution to buildingfund@stmarcelinitiative.​com).

* Contributions in POUNDS STERLING by banker’s draft or check should be made out and sent to the St Marcel Initiative, P.O. Box 423, Deal CT 14 4BF, England.

* Banker’s drafts or checks in US DOLLARS should likewise be made out to St Marcel Initiative and sent to 9051 Watson Rd., Suite 279, Crestwood, MO 63126, USA (the US contributions will soon be tax-deductible).

* In EUROS, checks made out to “Institut Culturel St Benoît” should be posted to ICSB, BP 60232, F78002 Versailles Cedex, France. Euros can also be sent by wire transfer from inside France to RIB – [write to letters@eleisoncomments.com for the number]; from outside France to the International Bank Account Number IBAN – [write to letters@eleisoncomments.com for the number].

* For other bank wire transfers, please write to us for details at buildingfund@dinoscopus.org, or, in the USA, use the convenient “e-check/bank wire” form at www.stmarcelinitiative.com.

Falling SSPX

Falling SSPX on October 26, 2013

For the glory of God and for the salvation of souls it is essential to diagnose why in today’s circumstances an end is now threatening the 40 glorious years of the defence of the Faith by the Society of St Pius X. An article and a letter recently written may help in this respect: an article analyzing the Society’s fall, and a letter with a note of hope as to how it may rise again.

The article appeared in French on the Internet (see “Un Évêque se lève”). After reading a book on utopianism in modern education which compares it to the same unrealistic dreaming in modern politics, the article’s author found that the same pattern in six stages could be applied to the SSPX. Firstly, the pattern: 1 A refusal of human nature as a given to be worked with, and not against. 2 A dream of fabricating the child/man completely anew. 3 The exclusion of natural structures of family/society. 4 The total re-fashioning of the child to generate a perfect new society. 5 The disastrous results, despite all the initial good intentions – 6 Ignorant and perverse children, and a society apostatising and making war on God.

Secondly, the application to the SSPX: 1 Refusal of the reality of the unprecedented crisis in the Church. 2 Dream of fabricating a reconciliation between the Conciliar Church and Tradition. 3 Exclusion of natural interaction between leaders and led. 4 Total re-fashioning of Catholic authority to impose the dream. 5 Disastrous resulting Stalinization of the SSPX, despite all pious intentions – in education, politics or the SSPX, when the dreamer confronts unyielding reality, he is liable to use all the force he has at his disposal to crush the reality – his dream is so much more lovely. 6 Loss of fighting spirit, liable to lead to entire loss of Faith.

The letter, reaching me by e-mail, follows the same general line of analysis, but adds a note of hope. Pope Francis and Bishop Fellay being who they are (both utopians, one might add), the letter-writer thinks that a Rome-SSPX agreement is bound to come, and resistance to it will be crushed. If the SSPX thus falls, he thinks it will have been by its under-estimating of the laity and by its under-employing of them to help establish in society the Social Reign of Christ the King. The SSPX need only pick up again with the laity to work for that Reign, and – here is the hopeful note – it will rally and strengthen all kinds of Catholics who have kept the Faith despite all they have suffered in recent years,coming from the Novus Ordo, from Ecclesia Dei, from Fransiscans of the Immaculate, or wherever. Thus, concludes the letter-writer, “the SSPX by the action of those remaining faithful to it will not sink into chaos, quite the opposite.”

For myself, while I agree that clericalism (undervaluing the laity) has been one aspect of the problem of the SSPX, I do not think that it has been the root of the problem. I think that the root has rather been today’s universal turning to man instead of God (cf. Jer. XVII, 5,7), a falling away by no means confined to the SSPX, with the consequent loss of objective truth and falsehood, objective right and wrong. However, I do agree with the letter-writer’s vision of a new alliance being forged at some time in the future, of true Catholics from all corners of the Newchurch and the Church, to carry forward the Catholic Faith (cf.Mt.XIX, 30). May the SSPX shake off its present problems to play a leading part, or, better, a humble part, in that alliance.

Kyrie eleison.

Francis Godless

Francis Godless on October 19, 2013

Catholics who retain any real sense of their faith are being scandalized by the words and deeds of the man presently seated on the Chair of Peter. One almost wonders if he was put there to destroy what remains of the Catholic Church. Like a true child of Vatican II, he is turning away from God towards man. Here for example are the first nine of eleven key quotes extracted (not by me) from an interview given by Francis on September 24 to the atheist editor of an Italian newspaper.

Quotes 2 to 5 concern the Church (I summarize): 2 The Church administration must be more horizontal, less vertical. 3 The Roman Curia is too self-serving. It must go out to the people. 4 The Pope must no longer be a king surrounded by flattering courtiers. 5 Too many priests are self-serving, and obstacles to Christianity. Now quotes like these will obviously please a modern democratic public that has never liked being told by the official Church what to do, but are these quotes fair or just towards the countless Popes, Curias, Administrations and Priests that went before Francis for 1900 years to maintain the structure of the Church for the salvation of souls? Will Francis on the contrary leave any structure still standing, any souls saved, behind him?

Quotes 1 and 6 concern the world: 1 On my watch the Church will stay out of politics. To leave democratic men to throw themselves into Hell? 6 The world’s two worst problems today are the unemployment of the young and the loneliness of the old. Now these are two real human problems of today, but why? Is it not because churchmen like Francis leave, precisely, politics to the politicians, putting money in front of young people? And because churchmen like him refuse to enforce those Church laws which, by holding the family together, help it to look after old people?

Quotes 7 to 9 concern religion: 9 Jesus gave us only one way of salvation, love of one another. But love of neighbour without love of God coming first turns into hatred of neighbour, for example Communism. 7a Converting people makes no sense. It makes the greatest of sense, if, as is the case, nobody can get to Heaven without believing in God and in his Divine Son, Jesus Christ! 7b We must all mix together and move one another to the Good. But we must all move one another towards God. What else is the Good? If Francis will not mention God, who will believe in God?

Quote 8 is the gravest of all: 8a “I believe in God, not in a Catholic God, there is no Catholic God.” This is gravely misleading. True, God is the God of all men, but he instituted for all men one religion, and one religion only, and that is the Catholic religion. Thus the God of Catholicism is the one and only true God. 8b “Jesus is his incarnation, my teacher and my pastor, but God the Father, Abba, is the light and the Creator.” Also gravely misleading. Does not that “but” suggest that Jesus is not the Creator? Does Francis believe that Jesus is anything more than just a man? 8c “Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them.” This is not misleading at all. This is the denial of all objective morality, the denial of all principles of Catholic morality. This is an invitation to all men to do as they like. Coming from the man who is to all appearances the Catholic Pope, it is sheer insanity.

Pope Francis may plead that he is trying to get through to modern man, but to get through to him without God is just like jumping into a dangerous river to help a drowning man without a rope tied to the bank. One will only drown with him. Your Holiness, you are not helping but drowning!

Kyrie eleison.

N.B. Error in the American address last week – not 6051 Watson Street, but 9051. Apologies.

Happy Anniversary

Happy Anniversary on October 12, 2013

I have good news for all Catholics who understood what Archbishop Lefebvre was about. An eight-bedroom house is being bought in south-east England to serve as a base of operations for anybody wishing to continue his work outside of the present SSPX. For a whole year since my “exclusion” from the SSPX I have lain low, at least physically speaking, to watch and wait to see how things would develop within the SSPX, but they are not getting any better, alas.

And so just as the Archbishop can only have wished that Conciliar Rome would come back to its Catholic senses so that there would be no further need for his Society to maintain Tradition, so too one might now wish that the present SSPX leaders would come back to the Archbishop’s way of thinking about Conciliar Rome, so that resistance to their virtual conciliarism would be unnecessary. But wishes do not make reality go away, and that reality is that just as Conciliar Rome is obdurate in its apostasy, so too the SSPX leaders have not stopped promoting their own authority to do what they like with the Archbishop’s legacy – authority over truth. That is why some bricks and mortar have become a necessity for the on-going service of the true Church.

The house is being bought in England because England is the only country that I cannot be thrown out of as a foreigner. It is in south-east England with a relatively gentle climate for England, in a town not too far by fast train from London, and of easy access by Eurostar from Paris and Brussels. It is a picturesque town, and should be an agreeable place for priests to visit, to wind down, to talk (in all discretion), and to wind up again for today’s difficult apostolate. But it will cost more or less £400,000 to buy, and it will cost rather more to run than my present frugal way of life, for which I have not been in need and have hardly appealed. Let people who are themselves in need not think of contributing (see II Cor.VIII, 12–13), but let investors with fragile investments think of transferring funds to their completely secure bank accounts in Heaven before the stock markets collapse and before today’s paper monies are inflated out of all recognition. I must find within two months or so a tenth of the sum, and the rest soon afterwards.

* In ANY CURRENCY small credit- or debit-card contributions from anywhere in the world can easily reach us via PayPal. (Go to www.paypal.com/sendmoney and send the contribution to buildingfund@stmarcelinitiative.​com)
* Contributions in POUNDS STERLING by banker’s draft or check should be made out and sent to the St Marcel Initiative, P.O. Box 423, Deal CT 14 4BF, England.
* Banker’s drafts or checks in US DOLLARS should likewise be made out to St Marcel Initiative and sent to 6051 Watson Rd., Suite 279, Crestwood, MO 63126, USA (the US contributions will soon be tax-deductible).
* In EUROS, checks made out to “Institut Culturel St Benoît” should be posted to ICSB, BP 60232, F78002 Versailles Cedex, France. Euros can also be sent by wire transfer from inside France to RIB – [write to letters@eleisoncomments.com for the number]; from outside France to the International Bank Account Number IBAN – [write to letters@eleisoncomments.com for the number]. For other bank wire transfers, please write to us for details at letters@eleisoncomments.com, or, in the USA, use the convenient “e-check/bank wire” form at www.stmarcelinitiative.com.

Any contribution please mark “Building Fund.” Thank you in advance for all and any help.

Kyrie eleison.