By Eleison Comments in Eleison Comments on September 14, 2013
A good article arguing that the June 27 Declaration of three Society of St Pius X bishops is not as faithful to Catholic Tradition as it may seem to be, appeared in the August issue of England’s new Catholic monthly magazine, The Recusant, self-described as “An unofficial SSPX newsletter fighting a guerrilla war for the soul of Tradition.” A brief survey can hardly do justice to the article’s seven dense pages, but the main line of thought deserves to be known. Here it is –
At first sight the June 27 Declaration seems to be Traditional, but, as with the documents of Vatican II A, there is usually a loophole, a fatal flaw, which allows the rest of the document to be undone. Let us take a closer look, paragraph by paragraph:—
#1 “Filial gratitude” is expressed towards Archbishop Lefebvre, but only harmless and soft-sounding quotes of his are included in the Declaration, with nothing from his 1988 Consecrations sermon, and none of his hard-hitting reasons for creating bishops to resist the “antichrists” in Rome. #3 It is admitted that the “cause” of the errors devastating the Catholic Church is in the Conciliar documents, but that is not to admit that the errors are there, since cause and effect cannot be identical. Yet most serious errors are themselves in the Council’s texts, e.g. religious liberty. #4 It is recognized that Vatican II changed and vitiated the Church’s manner of teaching, or teaching authority, but the main problem is not authority, but doctrine – see #8. #5 Only relatively soft language is used to evoke the Conciliar Church’s “non-preoccupation” with the “reign of Christ.” In fact the Conciliar Church denies and contradicts the full and true doctrine of the Social Kingship of Christ the King, battle-flag of the Archbishop and true Catholics today. #6 As in #3, it is admitted that the Council text’s teaching on religious liberty leads to the dissolving of Christ, but the text is that dissolving, or putting of man in the place of God. Vatican II is the fruit not just of human weakness or absent-mindedness, but of a diabolical conspiracy. #7 Similarly ecumenism and interreligious dialogue are not just “silencing the truth about the one true Church,” they are denying and contradicting it. Nor are they just “killing the missionary spirit,” they are killing the missions, and with them millions of souls, all over the world. #8 On the other hand the ruin of the Church’s institutions is blamed on the destruction of authority within the Church by the Council’s collegiality and democratic spirit. But the essential problem (as the paragraph’s opening sentence does weakly say) is the loss of faith. Authority is secondary. #9 While pointing to real faults and serious omissions in the Novus Ordo rite of Mass, no mention is made of the worldwide carnage of souls wrought by its falsifying of their worship of God. The Novus Ordo Mass has been the main engine of the Church’s destruction from 1969 until today. #10 In conclusion, timid and deferential language is used to “ask with insistence” that Rome return to Tradition. But of course, in accordance with the SSPX’s “re-branding,” the Newsociety wants no more fighters or fighting talk. #11 The three bishops “mean . . .to follow Providence,” whether Rome returns to Tradition or not. What can that mean other than the eventual acceptance of a deal that will by-pass doctrine? #12 The Declaration concludes piously, with another dovelike quote from the Archbishop.
And The Recusant arrives at the sad but all too probable conclusion that the Declaration is only an apparent step backwards from the Declarations of April 15 and July 14 of last year, which were two clear steps forward in the conciliarizing of the SSPX. Heaven help it!