Benedict XVI

True Anti-Semitism

True Anti-Semitism on February 23, 2008

Most people seeing how Pope Benedict XVI has changed the Church’s Good Friday prayer for the Jews will think he has been their friend, because the change was in a direction demanded by spokesmen of theirs, who made themselves heard. However, for any Catholic who has the Catholic Faith, Benedict XVI has been in this not their friend but their enemy.

The difference is quite simply the difference between our brief life here below, and life everlasting: For purposes of this life, lasting for each of us, let us say, 70 years, he has been their friend, because by, for instance, taking out of the 1962 text the references to the Jews’ “blindness,” “darkness” and “the veil over their hearts,” he has softened the Church’s solemn criticism of their condition. On the other hand by the same softening he will also have diminished Catholics’ awareness of how especially Jews need the charity of Catholics’ prayers.

For indeed from Adam to world’s end, faith in the one and only Redeemer, to come or having come, can alone save any soul from eternal damnation, unless that soul lives without serious sin and is honestly ignorant of the Redeemer. But honest ignorance presents a particular difficulty for the Jews who had all the privileges of the Old Testament to prepare them for the coming of their Messiah, Jesus Christ, and who ever since have had to put “the veil over their hearts” in order not to recognize him in the multiple prophecies of their Old Testament, notably Isaiah, Chapter LIII.

Therefore the recent Good Friday liturgy change, by diminishing Catholics’ awareness of that real “veil,” etc, has done a disservice to Jews’ eternal salvation. In this respect of the Catholic Faith, Benedict XVI has, objectively, shown himself to be against the Jews purely as Jews. Is there any other possible true definition of the expression “anti-semite”?

Sacred Heart of Jesus, between now and world’s end, grant to your Church many martyrs to die for the eternal salvation of your racial kinsmen, beloved by you!

Kyrie eleison.

Latest Encyclical

Latest Encyclical on December 15, 2007

To illustrate what is appealing and what is most dangerous in Pope Benedict’s latest Encyclical Letter, Spe Salvi (“By hope we are saved” – Rom. VIII,24), here is a comparison.

In a river flowing fast towards a deadly waterfall, men are happily swimming and drifting downstream, apparently unaware of the danger. On the bank one man has tied a rope to a firmly rooted tree, and he cries out to the men in the water to grab hold of the rope which he is throwing out to them as their last chance of rescue. But the men in mid-stream seem deaf, and few grab hold of the rope.

Seeing this lack of response, a second man on the bank unties the rope from the tree, fastens it around his waist and begins to wade out towards the men in danger, hoping that by getting that much closer to them he can make himself heard. Alas, the current sweeps him too off his feet, and too late he realizes that he will share the fate of the doomed drifters.

The river is our swiftly passing life in this world. The men in mid-stream are the mass of its inhabitants, drifting blithely towards eternal damnation. The tree is the saving doctrine of Catholic Tradition, thrown out afresh to each age by the rope of the Magisterium. The first man represents Catholic Traditionalists. The second man represents Conciliar churchmen like Benedict XVI, who in their concern to reach modern man have untied their teaching from Tradition and tied it to themselves. But in this condition they can no longer rescue modern man, they can only perish with him.

The appealing side of Benedict XVI and his latest Encyclical is his evident and sincere desire to reach out to modern man by, for instance, his abandoning of the classic precision of concepts such as faith, hope and redemption (no less!), in order to “refresh” their content in a way meaningful to humanists today. However, such humanizing gravely foreshortens and distorts the Church’s divine doctrine. Immensely dangerous, to take just one example, is the strong suggestion (Section #46) that “the great majority of people” go to Purgatory, and so are saved. Our Lord said on the contrary, “Many are called but few are chosen” (Mt.XX,16), and “Wide is the gate and broad is the way that leadeth to destruction, and many there are who go in thereat” (Mt.VII,13).

Holy Father, you are drifting to destruction, and you risk taking many souls with you. We pray for you!

Kyrie eleison.

“Excommunications”

“Excommunications” on November 24, 2007

As rumors circulate that Rome may soon lift the “excommunication” of the four bishops of the Society of St. Pius X, declared by Cardinal Gantin on the occasion of their episcopal consecration by Archbishop Lefebvre back in 1988, it may be opportune to set the record straight on one or two points.

First and foremost, those “excommunications” were, from the moment they were declared, neither valid, nor to be taken seriously. A valid Church excommunication can only take place either positively (“ferendae sententiae”) or automatically (“latae sententiae”). It is positive, when Church authorities declare by a judicial sentence (in the good old times with a solemn ceremony of “bell, book and candle”) that the offender no longer belongs to the Church. It is automatic, when the offender so clearly breaks certain Church laws incurring excommunication that by his action alone (“ipso facto”) he has put himself out of the Church.

Now in 1988 there was no positive excommunication by judicial sentence or ceremonial expulsion. Nor was there, by Canon Law, any automatic excommunication, because the Archbishop acted for the good of the Church (New Code, canon 1323, number 4), and even if he was objectively mistaken in thinking so, he will still not have incurred the full rigour of the law, in this case excommunication, because he was certainly subjectively convinced in thinking that he acted for the good of the whole Church (New Code, canon 1324, §1, number 8). Therefore there was no excommunication at all.

What Rome did was to declare, without judicial sentence or ceremony, that the excommunications had been automatic, when by Church Law they were not. It follows that the Society for its part cannot ask for the “excommunications” to be lifted by any form of words which might imply that they have ever been valid.

On the other hand any unilateral lifting of the “excommunications” on the part of Pope Benedict XVI, whatever form it may take, would, in his circumstances, be a courageous act of justice. All the neo-modernists would hate him for it, unless they hoped it would help to dissolve Tradition’s resistance, but Almighty God would certainly reward him for his restoring of truth, especially if his intention was upright.

Lord Jesus Christ, have mercy on your Church!

Kyrie eleison.

Slay Errors

Slay Errors on September 15, 2007

A soul complained to me recently of my “dialectical thinking” on the Pope’s Motu Proprio of July 7, meaning no doubt that I was going backwards and forwards in a confusing way. I replied that what I had said was surely just an application of an old Catholic principle memorably formulated by St. Augustine many centuries ago: “Slay the errors, love the people erring.”

This is because God is Truth, so there is no way that untruth, or error, can get a soul into his Heaven. As error, or false doctrine, leads to sin, so only truth can lead to God. If then I wish to get to Heaven and to help other souls to get there, I must be strict on Catholic doctrine. Many people do not know its truth, but it is knowable (this is what liberals deny), and it is known. For my own salvation and theirs, I must tell it to them without watering or softening it down.

On the other hand I am (in varying degrees) bound in charity to wish to all souls that they get to Heaven, and this is the purpose of telling them the truth. Therefore I will not tell it when telling it will only help them to Hell – Jesus was silent before Herod, and fell silent before Pilate. I may and must, according to circumstances, “temper the wind to the shorn lamb.” I must love both the truth and souls. So I must “Slay error but love those erring.”

In fact the more I love the truth, the more – and not the less – I can afford to have compassion for souls. The more firmly I am attached to the tree on the bank, the more safely I can reach out to souls drowning mid-stream. But woe to me reaching out if I am not firmly attached! Lack of doctrine is why liberals also lack true charity.

Thus the doctrine of Benedict XVI in his Motu Proprio and its accompanying Letter to the Bishops is a confused and confusing mixture of Catholicism and Vatican II, and I cannot cease highlighting the error of that Council’s attempting to reconcile the true Faith with the false modern world. On the other hand the so-called “Tridentine Mass” is loaded with Catholic doctrine, so I can only rejoice that the Motu Proprio both recognizes that it was never properly suppressed and grants a certain freedom to priests to celebrate it. “In the land of the blind” where even “the one-eyed is king,” that recognition and even limited grant are surely major steps forward.

Kyrie eleison.

Rebuilding

Rebuilding on August 25, 2007

The argument continues – I will not say, to rage – but certainly to go back and forth over Pope Benedict XVI’s recent Motu Proprio, recognizing that the Tridentine rite of Mass was never abrogated, and granting to priests anywhere in the Church a certain measure of freedom to celebrate it. Serious heads condemn the document for its doubletalk, and see in it no better than a decoy to lure Traditional Catholics back into the quick-sands of the Conciliar church.

As to the doubletalk, now favouring Catholicism, now favoring Conciliarism, there is no doubt about it. Yet what else can one expect from what one might call a double-pope? Benedict XVI, like Paul VI and John-Paul II before him, surely cannot see that he is believing in two contradictory religions at once. So he goes on promoting both at once. Short of a miracle, Benedict XVI will follow this line to his grave. That is a mighty crooked line, but as far as the Motu Proprio is concerned, surely that is not the main point.

The point as it seems to me is that, in the words of the proverb, “God writes straight with crooked lines.” In many countries we hear of the Catholic laity and individual priests – not as a rule their bishops! – re-awakening to the true rite of the Mass, ordering Missals, ordering Mass-kits, vestments, etc . . . I hear a hard-liner protest! . . . I say, go easy, go easy, indeed not everything will be perfect all at once. There will be fumbling with the Latin, fumbling with the rubrics and so on, and so on, but let us give God’s grace a chance!

With God a little good will goes a long way –

A Catholic priest is not rebuilt in a day!

Let me give you a controversial scenario. You do not have to believe in it, but here it is. Mankind’s present desperate situation can be compared only to that of Noah’s time, just before the Flood. Our televidiot civilization, now worldwide, can only crash. God cannot allow it to go on sleep-walking millions of souls into Hell. When it crashes, Catholics are going to be running through the streets, screaming for a priest to confess their sins. There are not going to be enough liturgically perfect priests of the S**X to go round. Therefore God is preparing a number of priests – known only to himself – outside the S**X for those dramatic days. The Motu Proprio, enabling them to pick up the true rite of the Mass at least in private, is an important step in that preparation. Let us pray with all our hearts for all such priests, and for the Pope!

Kyrie eleison.

Motu Proprio – III

Motu Proprio – III on August 4, 2007

A number of good souls cleaving to Catholic Tradition are not happy with Pope Benedict XVI’s Motu Proprio of four weeks ago, despite its being apparently benevolent in words and deeds towards the old and true Mass of the Catholic Church.

As for the words, they say the Motu Proprio and the letter to the Bishops accompanying it are full of contradictions nullifying the benevolence. As for the deeds, they say that the supposed liberation of the Tridentine Mass is still so hedged about with restrictions that it is hardly a liberation at all. In brief, the Motu Proprio would be one more modernist manoeuvre to deceive the SSPX in particular, and to break down its so far stubborn resistance to the new-fangled Conciliar religion.

For myself, I readily grant that the double document is full of contradictions and restrictions, and, as far as Rome is concerned, it was most likely designed – even sincerely! – to help bring the SSPX and its fellow-travellers “back into the fold.” So be it. Yet objectively, the fact remains that the Pope has declared that the old Mass was never abrogated, which is a tremendous admission on Rome’s part. Also, objectively, individual priests all over the world can now pick up the old Missal and practise the true Mass, at least in private, without fear of being “disobedient,” which opens the way to a flow of true grace, as incalculable as it may also remain – private.

So, as for fear of the Motu Proprio being a trap, here is a comparison. The SSPX (and companions) occupy a fortress on top of an impregnable mountain (the unchanging Catholic doctrine and liturgy). Below in the plain all around the fortress, the modernist enemy are suddenly observed to be making a gesture as though they do not want to destroy the fortress after all. Should there be rejoicing inside the fortress?

Certainly, say I, on two conditions! Firstly, the gate of the fortress should absolutely not yet be opened (except to genuine “deserters” from modernism). Secondly, nobody inside the fortress should rejoice or behave as though the war is over. It has, unless God intervenes, a long way to go. But on those two conditions . . . .

Kyrie eleison.