Catholic Church

Communism Returning

Communism Returning on January 2, 2021

The USA presidential election of November last year has seen a decisive confrontation between the conservative political right and the revolutionary political left. This is because for a long time in the West the conservatives whose strength was God have been growing weaker, while the revolutionaries whose strength is revolt against God have been growing stronger. A confrontation had to come, and if the left does not prevail in 2020, no doubt they will be back in force in 2024, unless the American people turn back seriously to God between now and then.

Meanwhile an editorial printed in the Dixie Heritage Letter of last November from the American South highlights in four paragraphs four main points of the 2020 confrontation. The text is abbreviated, the four main points are highlighted in heavy print –

1 The judges judging Trump’s appeal for fair play are liberals with no concern for truth or justice. Concerning the massive electoral fraud which without doubt took place in the presidential election of November 3rd, Mr. Trump’s legal team has dug up all manner of evidence. But it will not be easy for them to prevail, mainly because many of these judges hearing their complaints are “never-Trumpers” who, quite frankly, do not care what evidence is presented, no matter how compelling, because they are denizens of the Deep State and they must make sure that Trump is not re-elected, no matter what.

2 Even Supreme Court “conservatives” are weaklings in the face of resolute liberals.

Mr. Trump’s lawyers will have to go all the way to the Supreme Court and then pray that one or two of the “conservative” jurists do not decide to sell out the way John Roberts did years ago, when as a supposed conservative he voted liberal. Roberts was actually a conservative except when he was busy placating the liberals, which seems to be happening more and more of late. You might almost say “with conservatives like Roberts, who needs liberals?”

3 Decent liberalism cannot stand up to the indecent communism to which it naturally leads.

A local editorial said, “Many Americans believe communism is an abstract concept, something that only affects faraway nations, without realizing that it has already arrived at our doorstep. Communism has spread in America under such names as socialism, progressivism, liberalism, neo-Marxism, and so on, in a slow process over decades of systematic subversion by first the Soviet Union and now the Chinese Communist Party (CCP). Belief in God and the principles derived from the belief are the fundamental reasons why the United States can enjoy freedom, democracy, and prosperity, and why the United States has become the nation it is today. This year the democratic process has been subverted. The far-left and the communist devil behind it are using lies, fraud, and manipulation in an attempt to deprive the people of their rights and freedoms.”

4 The USA is on the brink of communism if our judges prefer their anti-religion to reality.

We do not realize how close to becoming a communist country we really are. We may end up being communist if the elite in this country somehow decides that Trump’s opponents need to be the winners, no matter what. Then, as they say “You can vote your way into socialism, but you have to shoot your way out.” That’s why the left wants your guns. You’re not supposed to be able to shoot your way out. A lot depends on the outcome of this election – for both sides.

Kyrie eleison

Madiran – Betrayal.

Madiran - Betrayal. on December 26, 2020

In Paris in May of 1968 there occurred student riots so radical and long-lasting as to get attention from media all over the world. For theoretical subversion and practical destruction of everything that had till then made up the Western way of life, they were comparable to the riots that ravaged many cities of the United States last summer (of 2020). In fact the Paris riots inspired the sixth and last Part of Jean Madiran’s book, The Heresy of the 20th century, because they were a picture-book illustration of what his whole book had been trying to say: Catholic civilisation is turning Communist, and it is a great betrayal, and the Catholic bishops are the traitors. Hence the three Chapters of Part Six of the book: 1) May ‘68 is the bishops’ final betrayal, 2) They repudiate the true Catholics, 3) They betray real Christianity.

In Chapter One Madiran tells how when in Paris in the springtime of 1968 the revolting students, like the summer rioters in the USA, threatened to tear down Western civilisation, the French bishops’ official comment was, “It is a wide-ranging movement calling for a new society,” and they were ready to welcome it in the name of Vatican II. In their official declaration one month later they declared: “The 1968 Revolution divides the people for and against, but we bishops are for.” In fact, says Madiran, for those revolting the end justifies the means, so they made such use of force, lies and trickery to get their way that they provoked an even more “wide-ranging” counter-movement, but what do modern bishops care about the radical subversion of all natural law and Christian civilisation? None of them believe that Communism is a betrayal. But it is a movement of reform? That is just a lie and a trap, says Madiran.

In the second Chapter he tells how to ingratiate themselves with the Revolutionaries on the left, the bishops had to bring to them on a platter the heads of the most faithful Catholics on the right, otherwise known as the “integrists,” or followers of integral Catholicism. (Here exactly is why in the 1970’s Pope Paul VI made such strenuous efforts to cripple Archbishop Lefebvre, but God had other ideas. However, just a few more years, and what had been his Society was longing for the approval of modernised Rome.) Back in the 1960’s the French bishops set out on a long course of talking out of both sides of their mouth.

To the left they would say, “Oh, please don’t take us for conservatives or integrists, we’re revolutionaries just like you,” while to the right they would say, “Oh please don’t think we’re changing anything.” And ever since these bishops have been trying to go in two directions at once – a recipe for paralysis. But they always avoid taking on “integrists” in straight argument – they have given up the high ground of truth.

In the last Chapter of his entire book, Madiran finalises his condemnation of the paltry French bishops. The modern world is not good, running on lies in all domains: Evolution, Six Million, Nine-Eleven, Covid, and those are just a few of the outstanding falsehoods. But what had gone wrong? The students hardly knew because they had mostly been told that the modern world is wonderful. But if that is true, then instinctively they want to tear it down. However, the Catholic Church, while it also disbelieves in modernity, knows exactly what went wrong, and in 1864 published a major list of 80 of the errors – Pope Pius IX’s Syllabus of Errors. Here is the doctrine that the bishops should have been teaching the students, because had these learnt it well, they could have been rebuilding all “Western civilisation” ever since the 1960’s. As it was, at Vatican II the world’s bishops preferred to join the Communists instead of fighting them, and the students were turned into barbarians, and all Christian civilisation was betrayed.

Referring to the bishops, Madiran adds one final word to his book – “Wretches!”

The analysis of The Heresy of the 20th century is clear. The lessons in the 2020’s for the USA in particular are plentiful. Perhaps only full-scale disaster will enable mankind to learn them. Yet, as Bishop Butler said in the 18th century, “Things are what they are. Their consequences will be what they will be. Why then should we seek to deceive ourselves?”

Kyrie eleison.

Covid’s Logic

Covid's Logic on December 19, 2020

“Sufficient for the day is the evil thereof,” says Our Lord in the Sermon on the Mount (Mt. VI, 34). We are never to worry excessively about what may happen tomorrow, amongst other reasons because it may never happen. Therefore the Canadian government’s blueprint for the future of Covid-19, already briefly presented in one paragraph of these “Comments” six weeks ago, may not be so much of interest for the details and timing which it announces, both of which can change, because on Lenin’s instructions the Revolution is to remain supremely adaptable. What is of real value to souls is to discern the logic in the elements of the Revolution so as not to be completely confused by how events risk soon unfolding.

In today’s world crisis the Revolution harnessed firstly (tertiary) economics in the autumn of 2019 when America’s Federal Reserve began to rescue the more and more tottering USA economy by more and more huge injections of funny money, enslaving the benefices beneath mountains of debt. Then in the spring of 2020 the revolutionaries began enslaving the (secondary) politics of the entire world in the chains of the huge Covid lie, namely that the Corona virus ranks alongside the bubonic plague as a danger to men. This cleverly chosen excuse of public health disguised also the enslaving of (primary) public religion, a bonus for the revolutionaries whose primary aim is war on God, and the damnation of souls. That the Catholic churchmen themselves even anticipated the State authorities in closing the Church doors testified to how weak the Catholic Church had become since Vatican II. And so they raise hardly a squeak of protest against the falsehood of the “pandemic” of Covid-19, which we were and still are being told by the “scientists” and politicians will kill millions and millions of people.

What an abject lie! By now nearly ten months of statistics prove that the corona-virus is little if at all worse than an average winter-flu virus, it is only our scientific, medical and political “authorities” that have conspired to create and maintain a state of panic among the people so as to manipulate them (fear is a famous manipulator). The Revolution comes from Satan, and Satan is “a liar and the father of lies” (Jn. VIII, 44). And so the abject lie continued in November with a second lock-down, due to be completed at the turn of the year, and by a third, Covid 21, later in the New Year, when these authorities are capable of letting loose for their purposes a much more serious virus than Covid-19.

Early next summer Canada is due to resort again to economics for the next feature of this Revolution, a “Universal Basic Income Programme” to enable the government to control every individual’s income, making all money digital and as equal as possible, equality being a major part of the Revolution’s anti-natural dream of eliminating all the variety and hierarchy that God planted in His Creation. The background should be a worldwide economic breakdown, engineered to force citizens to enter into the “World Debt Reset Programme,” by which Mammon’s International Monetary Fund will provide all the funny money needed to pay off every citizen’s personal debts (mortgages, loans, credit cards, etc.), in exchange for his forfeiting ownership of any and all property and assets for ever, and secondly for his accepting a double vaccination to “protect” him from Covid-19 and Covid-21. In the ending of private property readers may recognise both a major aim of the Protocols of the Sages of Sion, and that which some people call the essence of Communism. In the vaccinations they may recall a quote of Henry Kissinger from tens of years back: “When the people accept to be vaccinated, it is game over,” meaning that the Revolution will have triumphed once and for all. Revolutionaries deeply mistake God.

But so convinced are they of their ultimate victory that Canadians who refuse to enter into this new order of things will be detained indefinitely in new “isolation facilities” being hurriedly built now, until they accept, because of course by refusing vaccinations they will be a “public health menace” – always the same basic lie, that the authorities are concerned about our health. But “Fear not little flock” of those who truly love God. He has planned to give us His Kingdom (Lk. XII, 32), and not all the various Sages of the world, or of Sion, can stop Him.

Kyrie eleison.

Madiran – Proposition VII

Madiran - Proposition VII on December 12, 2020

Part V is not the easiest of the six Parts of the 1968 book of Jean Madiran (1920–2013) on The Heresy of the 20th century, because it deals with the Natural Law, which is a difficult concept for modern minds to grasp. And this is because God the Creator is both the writer of the Natural Law and He Who implants it in all His various creatures, and the Great and Good God is a closed mystery for a large majority of modern minds. However, it is for Madiran so important as a means of getting at the 20th century heresy that he makes it the centre of the last of the seven Propositions which he culled from the writings of Bishop Schmitt of Metz in France to give some form to an otherwise formless heresy. Here it is –

7 Natural law is the expression of the collective consciousness of mankind. From which it follows that there is no moral objective natural law promulgated by God and inscribed in the heart of man.

Bishop Schmitt’s reason for denying the existence of any such divine law in men would seem to have been that it made man’s social life too mechanical, as though the solutions to all of men’s social problems could be read off it as from a manufacturer’s hand-book. But the hand-book of God for man fully allows for human liberty even in society, whereas the denial of natural law, says Madiran, founds right and wrong no longer on objective divine law but on subjective human conscience, ultimately no law at all. Man is free and responsible, but he is not free to make his own laws. And the Church’s social teaching certainly starts out from God’s natural law, but to be applied to the immense variety of new concrete situations as in our own time, it needs a great deal of work, such as Pius XII accomplished in his time.

Moreover, with no natural law or order in man, how can there be anything supernatural any more? (What nature is there to be above?). There can be no more 10 Commandments (which express the natural law); no more charity, (which is the beginning and end of the ten Commandments); no more natural religion (constituted by the natural law); no more social life (which presupposes natural justice); nor Christian life (which presupposes natural virtues); and so on and so on. In fact if there is no natural law, all notion of a Christian society becomes impossible, either as society or as Christian.

Objection: All good law is clear and certain. But if natural law requires such elaboration then it cannot be clear or certain. Therefore it is not good law. Reply: In its absolute basics – “Do good, shun evil,” natural law is clear and unshakeable. In everything deriving from those basics it is not so clear for us human beings, and it can be shaken or contested, but it is clear in itself, as when for instance a good judge digs justice out of a confusing court-case. Natural law is known to us from inside us by reason, and from outside us by revelation, for instance the revelation of the 10 Commandments to all men by Moses.

In the third and last Chapter of Part V of his book, Madiran presents the spiritual consequences of the denial of natural law which he has attributed above in P7 to the 20th century heresy. The result in the individual Catholic is that he strays far from a true understanding both of the Christian life and of how far his own life is from it. He no longer has any idea of the absolute necessity of supernatural grace to live a Christian life. He thinks that by his own strength he leads a decent life, yet from that life the Commandments 1 to 4 have vanished, 5 and 7 may still be alive, but 8 is weakened and 6,9,10 have often also vanished. Yet by a sentimental love of neighbour, disciplined by no objective law, he thinks he is fulfilling Christ’s command to love one another as Christ loved us, so he is satisfied with himself. In which state, says Madiran, he cannot be saved. No wonder such a man calls for “a change in the very concept of salvation brought by Christ” – and we have come full circle, back to the first of the seven Propositions in which Madiran summed up the 20th century heresy.

Kyrie eleison.

Madiran – 6 Propositions

Madiran - 6 Propositions on November 28, 2020

From the Prologue of Jean Madiran’s book The Heresy of the 20th Century, presented briefly in #of these “Comments” eight weeks ago, readers may remember Madiran’s own dismissal of the heresy concerned as being “night, emptiness, and nothingness.” Nevertheless that heresy has had in the aftermath of Vatican II, and up till today, a devastating power to wreck the Catholic Faith, liturgy, Church and souls as they were before the Council, and so Madiran gives to his readers some account of the “nothingness.” This account he presents in Parts III, IV and V of his book, where he analyses seven main Propositions of the heresy, culled by himself from writings of Bishop Schmitt, whom Madiran credits with having brought into focus the devastating nothingness of the new Conciliar religion. Here in heavy type are all seven Propositions in order, followed by a brief summary of Madiran’s comments.

1 Today’s changing world imposes a change in the very concept of salvation brought by Christ,

2 and it shows that the Church’s idea of the plan of God was, up till now, not evangelical enough.

3 Faith listens to the world.

4 Socialisation is not only an ineluctable fact of world history. It is also a grace.

5 No age before ours has ever been able better to grasp the Gospel ideal of brotherhood practised.

6 In a world turned towards the future, Christian hope takes on its full meaning.

7 Natural law is the expression of the collective consciousness of mankind. (This seventh Proposition is so devastating that Madiran will reserve for it all of Part V.)

1 The first two Propositions have already been analysed by Madiran in the preceding Part of his book, so on the first (P1) he merely adds here that it is the necessary and sufficient principle of the whole new religion. One could sum up: just as Catholicism is “all Tradition,” so modernism is “all change.”

2 P2 begins to spell out P1, i.e. it begins to specify what change is needed. Like countless systems since Protestantism protesting against Catholicism, it appeals falsely to the Gospel against the Church.

3 P3 makes clear that P1 and P2 have changed what believers are henceforth to believe in: as Catholics used to believe in God because He is God, now they are to believe in the world because it is the world.

4 And believing in the modern world means believing in its great movement of socialisation or collectivism, i.e. Communism, because not only is the movement inevitable, it is also a religious grace (!).

5 In other words “Christ’s salvation” (P1) and “God’s plan” (P2) have become merely words, kept as relics of the past, but with all supernatural meaning and reality emptied out.

6 Similarly all supernatural hope and striving for God’s Heaven are emptied out and fulfilled – better – by modernity. For never before in all 20 centuries of Church history have Christians so well understood Christian hope as we men of today, all straining forward together to the Brave New World Order (!).

Madiran’s final comment is to observe how all six Propositions hang together which he culled from Bishop Schmitt. Thus P1 is the springboard of all six. But why this mania for change, which is so clear also in all modern politicians? Because before the modern age, everything used to be based on, and to turn around, God. But now man rejects God. Therefore everything must be changed, (P2) with man instead at the centre, and (P3) with man’s world as the complete horizon. This centring on man (P4) cannot be reversed, but (P4) it is as good as a religion, and (P5) never have men been better suited than today to centring on man, or (P6) to looking forward to the human future of mankind. The synchronisation of this system with Communism is clear, with its elimination of God and deification of man. It will be even more clear with (P7) the elimination of nature and of the natural law. The summer riots in the USA were all about the final elimination of Almighty God. Lord, have mercy on us!

Kyrie eleison.

Madiran; the Heresy

Madiran; the Heresy on November 14, 2020

In his book “The Heresy of the 20th Century” Jean Madiran (1920–2013) has presented the heresy’s gravity (Foreword); its underlying philosophy (Part I) and the bishops responsible for it (II); in Parts III, IV and V he comes to the heresy itself, which he analyses according to its seven Propositions. In Part III he presents the first two on their own because of their importance; in Part IV the first six in a little detail; in Part V the seventh Proposition, also on its own because of its overwhelming importance for Madiran. Part III, subject of this week’s “Comments,” sub-divides into six Chapters.

In Chapter One, Madiran declares that on the eve of Vatican II (1962–1965) the religious atmosphere was already pestilential in general, but the then Bishop of the city of Metz in Eastern France, Msgr. Schmitt, brought the whole vague pestilence into clear focus. Seven Propositions sum up what was in fact the new religion which he backed by all his episcopal authority. The first Proposition declares that today’s changing world imposes a change in the very concept of salvation brought by Jesus Christ. And the second declares that the Church’s idea of the plan of God was up till then not evangelical enough. In brief, (P1) the Church must promote “socialisation,” says the Bishop of Metz, because (P2) the old Church was not collective enough, but too merely personal in its practice of the Gospel. But what the Bishop is in fact promoting is Communism, says Madiran.

For indeed “socialisation,” argues Madiran in Chapter Two, rests upon a Marxist view of history, materialistic and determinist, which shows that the Bishop of Metz has lost the Christian faith, because how can the spiritual goals of Christianity coincide with the materialistic goals of Communism? Communism is a social system to be rejected for religious reasons, because as a social system it pretends to replace the Church’s social system and therewith Christianity.

In Chapter Three Madiran rejects Bishop Schmitt’s claim that men today best of all understand Gospel brotherhood (cf. Proposition II above). Such a down-grading of all the social works and achievements of the pre-Conciliar Church is ridiculous and for Catholics, says Madiran, it is an unseemly narcissism.

Thus by 1967, says Madiran in Chapter Four, it had become clear to the world that Bishop Schmitt was promoting no less than a new religion, or a heresy, vandalising centuries upon centuries of Catholic tradition. The French bishops are vandals without intelligence or character. Henceforth it is up to the laity to defend the Penny Catechism, in other words the very basics of the Faith!

In Chapter 5, against keeping up with the times (Prop. I), Madiran upholds the First Commandment, because it is the unchanging God and not the changing world that must hold first place in our hearts and minds. Nor will the times ever be with the Church, because the Church is with Jesus Christ. It is only worldly Catholics that the world admires. And against the Church not practising the Gospel enough (Prop. II), Madiran says that the Saints never invented anything in order to be “evangelical enough,” on the contrary they always strove to be as faithful as possible to tradition in order to put the Gospel into practice.

In conclusion, Chapter Six, Madiran denies that there is any truth to be salvaged from Propositions I and II, and he declares that Bishop Schmitt’s new religion wants the Church to gain the whole world by losing its own soul. The new religion has neither true authority nor true obedience, and Madiran has a prophetic vision of Catholic Tradition surviving Vatican II, because it makes free men kneel nobly before their God in accordance with a real authority and a real obedience. Such Catholics will never follow the false religion of poor bishops like the Bishop of Metz, just let him wait and see!

Kyrie eleison.