By Eleison Comments in Eleison Comments on August 26, 2017
Following on “Why Tradition?,” let Fr Patrick Girouard, presently ministering to a “Resistance” parish in Western Canada, explain the need not only for Catholics to be Traditional, but also for Traditional Catholics to “Resist.” The following “Mission Statement” he wrote in June of 2013, precisely to explain why he and a few dozen SSPX parishioners were getting out from under the SSPX. Alas, the “Statement” has had to be cruelly shortened. For the full text, contact Fr Girouard at thebastion.faith.
If I, Father Girouard, and about a third of the Langley parish, have decided to start a new parish, it was because our beloved Society is being destroyed by its management, and we could no longer stand the constant propaganda favouring that destruction. Having studied carefully the documents that shed light on it, we were able to understand what happened. If we then remained silent and inactive, not only would we be putting ourselves in harm’s way, but we would also be contributing to the destruction of the Traditional movement. May our taking action encourage more priests and faithful to do likewise!
For all practical purposes, the Society of St. Pius X has joined the Conciliar Church. Even if the deal with Rome has not yet been signed, nevertheless it was accepted in principle at the Society’s July 2012 General Chapter, which was the Revolution inside the Society: the Chapter took the decision that from now on the Society can sign a pact with the relentless destroyers of the Catholic Church.
But how can any Catholic worthy of the name go along with such a decision? How can we say that we are Catholic, if we accept to make a deal with those who are facilitating, by their actions or their silence, the damnation of countless souls for which Our Lord gave His life? How can we even sit down to talk with people who promote that abomination to God, the Novus Ordo Missae? I can remember Archbishop Lefebvre quoting the Prophet Malachy against the New Mass: “To you O priests, that despise my name, and have said: ‘Wherein have we despised thy name?’ You offer polluted bread upon my altar, and you say: ‘Wherein have we polluted thee?’ saith the Lord of hosts” (I, 7).
The mission of the SSPX has never been to enter into the structure of the Conciliar Church so as to “transform” it from within. Such an illusion was condemned by Archbishop Lefebvre after the 1988 Consecrations. The Society’s mission is to train priests who will preach the Truth and fight vigorously against error, without “talks” or “dialogue,” or “negotiations.” Like a beacon, that little remnant will then attract souls of good will. But the present Society leaders have betrayed that mission, nor do they tolerate dissent or critics, so the only way for us to hold to the Truth is to separate ourselves from the Neo-society. We must pray hard for a solution to the crisis, and for ourselves to persevere.
You may ask me: when will be the time to join Rome? How will we ever know if we have a good Pope? The answer is simple: when the Pope publicly condemns the New Mass and forbids its celebration under pain of excommunication; when he publicly condemns and rejects the whole of the Second Vatican Council; in brief, when we see him taking effective action to clean up the mess. Similarly, when can we go back and trust the SSPX again? Answer: When Bishop Fellay and all the priests of the Society promoting the new line will be dismissed, and barred from any future office; when the texts of the Chapter will be officially repudiated; when the faithful priests will be vindicated, and so on.
Impossible, you say? I reply quite simply: So what? What’s the problem? We just do our duty, give glory to God, and leave Him to deal with the destroyers. Let us pray and sacrifice for their conversion, and remain united in prayer, for sure. But let us compromise and put ourselves in harm’s way? – Never!