Eleison Comments

Resurrection Argued

Resurrection Argued on April 15, 2017

On the eve of Easter Day, let us remind ourselves of how reasonable it is to believe in such an extraordinary occurrence as a human being bursting out of the grave from behind a stone normally heavy enough to stop him from even dreaming of doing any such thing. Firstly, the theological “How” of the Resurrection, and then the historical “Whether” it took place.

For Catholics who by the gift of supernatural faith believe that at the Incarnation the second divine Person of the Holy Trinity, in full possession of the complete divine Nature, united to Himself a complete human nature, making two natures in one divine Person, it is not difficult to understand how the Resurrection took place. On the Cross, the divine Person truly died, not in His immortal divine Nature, but in his human nature, capable of dying like any other mortal man by the separation of his human soul from his human body. However, while these two in Jesus Christ could be separated from one another, neither was separated from the divine Person, which is why Catholics recite in their Creed that He (body and soul) “suffered and died,” and that He (body) “was buried” and that He (soul) “descended into Hell (not the Hell of the damned, but the Limbo of good souls dead and waiting for Christ’s redeeming death to open for them the gates of Heaven closed by Adam and Eve). Both human body and human soul of Christ remaining each of them united to the divine Person, it may not have been easy for that Person to die the atrocious death on the Cross, but it was easy for His human soul to reunite with His human body in the sepulchre so that His human nature came back to life. And no stone on earth could have been heavy enough to stop Him from flying immediately to His Mother to console her.

But must a soul then have the supernatural gift of the faith to accept the reality of the Resurrection? Not necessarily. If an unbelieving but upright mind will consider the merely natural arguments taken from natural psychology and human history, he can easily conclude that only some event at least as sensational as the Resurrection can explain the facts as we know them (and let nobody say that the Resurrection is so thweet and thticky and nithe that nobody needth argumentth! Men need arguments! God did not put our heads on the top for nothing!).

Firstly, human psychology arguing from the Apostles. For three years they have learned to believe, trust in and love the divine Master. Then he is executed in public like a common criminal, after they all ran away in the Garden of Gethsemane. And after the Passion they are totally disheartened (cf. Jn. XX, 19). absolutely normal in the circumstances. Yet within 50 days here they are back in Jerusalem, confronting the Jews head on and converting them to believe in Jesus Christ, thousands at a time (cf. Acts II, 41; IV, 4). And within another 300 years these Apostles and their successors will have converted the Roman Empire itself. Such are the facts of history. What can have happened, less than something as sensational as the Resurrection, to explain such a psychological transformation of whipped dogs (so to speak) into world-conquerors?

Secondly, human history, arguing from the Jews. They hated Christ, and killed Him, as they have striven to destroy His Church ever since. Yet within 50 days here are his followers, commanding them to be baptised in the name of Jesus Christ, using the Resurrection as their main argument. Would not the best way to stop them in their tracks have been to produce Christ’s dead corpse? And can we doubt that, then as now, they had all money, police and power at their disposal to find any corpse at all, if only it was still there to be found? But Christianity, instead of being stopped, took off. The only explanation can be that there was no corpse to be found. The Resurrection is true. One need not even have supernatural faith to accept it. So Peter was right – Acts II, 38 – “Do penance, and be baptised in the name of Jesus Christ.”

Kyrie eleison.

Divinity Transcendent

Divinity Transcendent on April 8, 2017

If ever there is a moment of the year when it is specially fitting to contemplate the suffering and death of Our Lord Jesus Christ, that moment is surely today, on the eve of Palm Sunday, just before Holy Week. And that contemplation has become more necessary with each year for the last 50 years, because the suffering of Mother Church which broke out with Vatican II has become more and more scandalous, more and more mysterious. We all need to remind ourselves that God is mysterious, in other words that He goes infinitely above and beyond our little human minds. Otherwise we risk cutting Him down to size in order to fit Him into those little minds. “For my thoughts are not your thoughts: nor your ways my ways, saith the Lord. For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts” (Is. LV, 8–9).

This great lesson is taught in the fifth Joyful Mystery of the Holy Rosary, when at the age of 12 Our Lord allowed Himself to be lost by His Mother and St Joseph in order to remind them that He had to be about His Father’s business. His Mother could not understand – “Son, why hast thou done so to us?” He had caused three days of intense anxiety to his human parents – “Behold, Thy father and I have sought Thee sorrowing.” Our Lord replied as though they had been anxious for no reason – “How is it that you sought me? Did you not know that I must be about my Father’s business?” Yet so intense had been His parents’ anxiety that humanly this answer made no sense – “And they understood not the word that He spoke unto them.” However, His Mother knew better than to question her Son any further. Instead she “kept all these words in her heart” (Lk. II, 48–51), to see why God was right although she could not understand.

To the future head of the Church, Rock on which it would be built, the same lesson of God’s ways far transcending our own needed to be taught, albeit somewhat more roughly than to Our Lord’s gentle Mother. All too humanly, Peter rebukes Our Lord for daring to tell the Apostles that He is going up to Jerusalem to suffer and to die. Our Lord’s reply is stinging: “Get thee behind me, satan!,” yet the explanation is essentially the same as it was to His Mother, “because thou savourest not the things that are of God, but the things that are of men” (Mt. XVI, 21–23). Peter, just appointed Rock of the Church (Mt. XVI, 18–19), can least of all be allowed to think humanly instead of divinely when it will come to governing the Church.

But of course Our Lord does recognise the problem of human beings thinking too humanly when it comes to the things of God. That is why, soon after the rebuke to Peter, He took him with James and John up Mount Tabor in order by His Transfiguration to let the Godhead’s divinity shine out from within the human nature. Thus the Apostles might soon all of them be shaken to the core by the terrible deicide in Jerusalem, but three of them would be able to give witness to what they had seen with their own eyes (cf. II Peter I, 16–18), before the Passion, of the Godhead blazing from within the man crucified on Calvary.

And in our own day? Catholics know that the life of the Catholic Church is the continuation on earth of the Incarnate life of Christ on earth, so that in principle they know that as Christ’s 33 years ended in His Passion and Death, so the Church may finish its time on earth by bleeding from all wounds until it is virtually extinguished. Nevertheless to see it in practice, happening under one’s eyes, can shake the faith of many a good man – “How is it possible that these Popes, these Cardinals and these Bishops are the carriers of God’s authority in the structure of His one true Church?” Of course they are not in general its faithful carriers, but where else are its structural carriers? Patience. God was still there, being dragged to Calvary, so He is still there, being dragged into the New World Order. But He has not said His last word!

Kyrie eleison.

Declining Slowly – II

Declining Slowly – II on April 1, 2017

The original letter of last week’s writer from the USA was rather longer than the EC taken from it, and many interesting things were left out. Here are another two valuable paragraphs, on Traditional schools and Traditional women. The great lesson is always the same – if I do not live as I think, I will inevitably think as I live. Patience. God does not ask of us the impossible, but on the other hand He does expect us to do our best possible:—

Perhaps modernism is making its greatest inroads into the Traditionalist Movement in education. All kinds of modern practices have made their way into its schools without anyone seeming to notice. The modernist pedagogical and psychological philosophy of the 50s and 60s is being brought in, along with all the usual buzzwords and paraphernalia. Old-fashioned teachers have become the problem. A modern army of administrators, curriculum specialists, educational experts, child psychologists, etc., is now in charge, promising as usual to make everything better, especially in worldly matters such as test scores, college placement, and lucrative careers. Supposedly Traditional schools are becoming increasingly indistinguishable from the public schools.

The social revolution going on among the children in our schools daily, is especially strong among the young ladies. There is a virulent new strain of Traditionalist feminism. Many have imbibed the modern poison of equality with, and competition against, men. From a young age they are pitted against men. They want to compete against them, and they think they can do almost anything a man can. They think that the only test of whether or not a woman should do something is whether she is physically capable. To whatever Tadition may say about the role of women, they pay little or no attention. They believe the same lies that have already ruined a generation or two. They have the idea that they can have a highly successful professional career in any field, and still be a good Catholic wife and mother at the same time. The old phrase “A woman’s place is in the home” is not heard anymore in Traditional circles, in fact it is openly scorned. Worst of all, our young ladies are hearing and learning this not from the world, but from our own people. There are too many women in positions of public authority in our schools and there are too many women teachers. This is Revolutionary, and it sets a terrible example for our young ladies, which cannot be overcome by any amount of preaching. Yet what good does it do for a woman to dress modestly if she acts like a man in every other way, especially socially, economically, and politically? A few years ago anyone, not just Traditionalists, would have known this, yet now here it is, being promoted as Traditional.

Then what is so wrong with modern education and its modern methods? Answer, the heart and soul of true education is the Catholic Faith, meaning adults with the backing of the (true) Church, using their authority to teach youngsters, by direct human contact, firstly how to get to Heaven, secondly how to live sane lives as adults in the world, consistent with getting to Heaven. How many “administrators, curriculum specialists, educational experts and child psychologists” even have experience of the living classroom, let alone have the Faith? For lack of the Faith, today’s living classroom is a jungle full of wild beasts. No wonder the “experts” flee it. They are clueless, and powerless to educate.

And what is so wrong with modern women? Modern men, who have let them get out of control. God made women to be under their menfolk, even before the Fall. So what can a good girl do? Pray to St Joseph and to St Anne – both found wonderful spouses – to find a husband that she can respect. God’s arm is not shortened by the wickedness of men (cf. Is. LIX, 1). And men? Your womenfolk will find it much easier to obey you, if you yourselves obey God (I Cor. XI, 3).

Kyrie eleison.

Declining Slowly – I

Declining Slowly – I on March 25, 2017

Here follows an abbreviated testimonial from the United States, which hits many a nail on the head:—

The Society of St Pius X has been “rebranded,” and it is not the same as it was. As the original SSPX belonged to the Catholic Church, so the Newsociety belongs to the Newchurch. To those old enough to remember, it seems like Vatican II all over again, only worse, because this time there is no direct doctrinal attack, nor a major Council, instead the revolution is being spread by slow, almost imperceptible social transformation.

For while the appearances of Tradition are being maintained, the Traditionalist Movement is being slowly changed from within. Outwardly and materially things appear to be more successful than ever, with increasing amounts of money and buildings, but inwardly and spiritually there is decay, because the disease of modernism is imperceptibly infecting the ranks. A variety of symptoms indicate that the modernism is the same, for instance the new, young happy-faced Society priests who are just like the “peace priests” of the 60s and 70s, as the great Cardinal Mindszenty called them. But unlike the previous generation of priests they lack masculinity, and so do some of the Newsociety’s leading lay teachers.

Thus the Mass may still be Traditional, but the whole culture around it is Novus Ordo. Traditionalists want to preserve the Old Mass and the Sacraments, and some of the morals from the Catechism, but at the same time they want to have everything else the modern world has to offer. This makes many so-called Traditional Catholics, outside of the Mass and the Sacraments, largely indistinguishable from their counterparts in the rest of the modern world. The statistics are the same when it comes to divorce, annulment, “single mothers,” etc. If Traditionalists want to go with the modern world, they cannot stay with the true religion. It is one or the other.

As it is, the Traditionalist Movement is now opening up to the world, to become socially acceptable and normal. and the process of modernization is underway, slowly but surely. There is a new, young generation in charge and they are changing things. The old, quirky, embarrassing hardliners have been replaced, and Tradition has a new image, a young, happy, friendly face. The mainstream Church had its aggiornamento fifty years ago, the Society is being updated today. The old generation which fought so many battles to preserve things is now being replaced by a new generation which never knew the Novus Ordo, or how it came to be, and has never had to fight for anything. Today’s youngsters are liable to have grown up in a Traditional bubble, and have too little knowledge of yesterday’s war, background of today’s. Before the Council Bella Dodd testified to the Communist infiltration of the Church. Are we so sure that the same thing is not being done now to the Traditionalist Movement?

It was all too predictable. Being neither infallible nor indefectible, the Society is now going through what the Church went through fifty years ago – infiltration, compromise, disintegration and the same process of autodemolition. Archbishop Lefebvre would have noticed the radical change immediately, but a large number of the frogs in the Society pot have not even noticed how the water temperature is rising. The Archbishop”handed down what he received,” but how can the new generation hand down what it is no longer receiving? Therefore we now hear that the “inevitable reconciliation” is at hand. The SSPX will be accepted as part of the Newchurch, and conversely, it will have to accept the Newchurch. It will now be just one of many side-chapels in the Pantheon of the New World Order. And as for “reconciliation,” which side has given in to the other? Has the Conciliar Church become Catholic? Far from it!

See next week further examples from the same witness.

Kyrie eleison.

Catholic Life?

Catholic Life? on March 18, 2017

Another young man writes to me about the problem of living as a Catholic in today’s world around us. But what Catholic can not have a problem in today’s world? His questions as to world and Church are in italics. Some advice from the author of these “Comments” follows:—

It is more and more difficult for me to live a life consistent with the Catholic Faith. As for the world, should I be thinking, as soon as I earn my own living, of moving to another country, e.g. France, in order to seek there the means of founding a Christian family (e.g. wife, Catholic priests consistent with the defence of Tradition, &c)? As for Mass, the Traditional Mass nearest to my city is in B., where there is a chapel of the Newsociety and another chapel which depends on the Newchurch. What would your Excellency recommend me to do? I know of no priests of the Resistance in my country, nor even of many true Catholics, as it seems to me.

As for the world I would not recommend your moving to any other country. There is every likelihood that you would meet there with the same problems, and you would have severed your native roots in your own country. You may think those roots in a modern city are not worth much but they are better than none. “A bird in the hand is worth two in the bush.” You would risk jumping “from the frying pan into the fire,” instead of jumping from the frying pan onto the kitchen table. Providence has put you in the city where you have now your family and your friends. The solutions today are rather internal than external, above all when World War may start before long (the whole USA System is against Trump, and it wants war!).

Similarly with attending Mass. The “other chapel” that you mention was once better than it is now. Likewise the SSPX, as you know. The apostasy today is all around. I would beware of geographical solutions. You could attach one day to the best-seeming priest, and a little while later he goes crazy too. That has happened all too often in today’s Church. The solution has to be internal rather than external.

As for the internal solution, since you read the ‘Eleison Comments,’ then you know how often and repeatedly I recommend praying the full 15 Mysteries of the Rosary every day. Good books (and good music) can also help considerably to nourish and protect the mind and the heart. Read what genuinely interests you, and do not read merely dutiful books because you will not get out of them nearly as much. Almighty God has seen from eternity what a mess the modern world would get itself into. He has also seen from eternity that there would be souls today still wanting to go to Heaven. Is it imaginable that even in today’s infernal big cities He would have left such souls with no recourse if only they wanted to stay on track for Heaven?

Yet He foresaw that everything external would fall under the control of His enemies: telephone calls, emails, drones, universities, politics, law, medicine, etc., etc. That is why I think that what He means by allowing such power to His enemies is to drive us back to Him and to a true inner practice of His holy religion despite the worst that Popes and priests can do. Therefore, in my opinion, be content to attend the least contaminated Tridentine Mass that there is anywhere near you, get regularly to Confession with any priest still willing to hear Confessions and who does not tell you that a sin is not a sin, and find the way to work into your day all 15 Mysteries of the Rosary. And then “possess your soul in patience” and quietly beg God to show you the way to Heaven, and to intervene here below before everything is lost. Despite all appearances, He is still in perfect control.

Kyrie eleison.

Fourth Bishop

Fourth Bishop on March 11, 2017

Ever since the summer of 2012 when the Society of St Pius X decided officially to change course and abandon the doctrine-first stand taken 40 years previously by Archbishop Lefebvre, it has been interesting to watch Providence in action to ensure the Church’s defence. One might have expected a widespread uprising in defence of God’s Truth. Resistance from inside the Society? Existent, but at least up till now, largely silent. And from outside? Existent, but only a scattering of layfolk and a handful of priests, riven by divisions for lack of a recognised authority. Catholics need authority. And that need is so great that even while Truth is draining out of the man-centred Newchurch and the Rome-centred Newsociety, still souls cling to each because of the remains of Papal authority in the former, and of Catholic authority bequeathed to the latter by the Archbishop.

But Truth remains the purpose of Authority and Authority is not the purpose of Truth. Given fallen human nature, Authority is the indispensable defender and guarantee of Truth, but it comes after Truth and not before. Take for example one of Our Lord’s last instructions to Peter before He will leave Peter behind to govern the Church (Lk.XXII, 31–32): “Simon, Simon, behold Satan hath desired to have you (plural), that he may sift you as wheat. But I have prayed for thee (singular) that thy faith fail not (Truth); and thou, being once converted (Truth), confirm thy brethren (Authority).” And when on Palm Sunday a few days beforehand the Pharisees had attempted to rebuke Our Lord for the joyful noise being made by His disciples, so necessary is the adoration of God in Truth that Our Lord replied (Lk.XIX, 40): “I say to you that if these shall hold their peace, the stones will cry out.”

In today’s Newchurch, Authority is mixing Conciliar error with Catholic Truth in the engine of the Church, which is like mixing water with gasoline (petrol) in the engine of a motor car – the car is crippled, the Church is crippled. And whereas Archbishop Lefebvre defied that crippling, not least of all but rather above all, by his consecrating of four bishops to maintain a Catholic authority that would protect God’s Truth, his successors at the head of what was once his Society are doing their utmost to submit his protection of Truth to the crippled and crippling Authority of Rome! If these successors seriously think that once they are “inside the official Church” they will be in a position to convert the neo-modernists, they are excessively naive. Already they are holding their fire on Vatican II. Just when do they imagine they will be able to open fire again?

In these quite exceptional circumstances, there must be disciples of Our Lord who tell the Truth – so as to spare the stones the effort! These disciples may not be united as they would be beneath true Authority (always allowing for human weakness). They may be “straitened and cast down,” they may suffer “tribulation and persecution” (cf. II Cor. IV, 8–9), but they must be there for as long as Truth is held in captivity. Will that be a long time? God knows. Many of us expected Him to intervene long ago, but God has a very long fuse. However, intervene He will, if anything at all is still to be saved. Patience.

Meanwhile these disciples need a handful of bishops to ensure a minimal continuation in Truth of episcopal teaching and of the sacraments of Confirmation and Holy Orders. In 1988 the Archbishop consecrated four of them for the same reason, two for Europe, and one each for North and South America. As of now the “Resistance” has two in Europe and one in South America. There remains a gap in North America. God willing, this coming May 11 Fr. Gerardo Zendejas will be consecrated bishop in the Traditional parish of Fr Ronald Ringrose in Vienna, Virginia, USA. Please pray for the blessing of Almighty God upon the ceremony – and for good weather!

Kyrie eleison.