Catholic Authority

Turning Point

Turning Point on March 10, 2012

Speaking in the USA last month on Rome-SSPX relations, the Society of St Pius X’s Superior General said that some practical agreement between the two might be possible if Rome would accept the SSPX as it is, and he quoted the Archbishop as having often said that such an arrangement would be acceptable. However, Bishop Fellay did add that the last time that the Archbishop said this was in 1987. This little addition is highly significant, and it deserves to be dwelt on, especially for a younger generation that may be unfamiliar with the historic drama of the Episcopal Consecrations of 1988.

In fact the drama of dramas, without which the SSPX would never even have come into existence, was the Second Vatican Council (1962–1965), at which the large majority of the world’s Catholic bishops signed on to that “up-dating” of the Church by which they split their Catholic authority from the truth of Catholic Tradition. From that point on, Catholics had to choose between Authority and Truth. To this day, if they choose Authority, they must long for Truth, and if they choose Truth, they still yearn for union with Authority. Archbishop Lefebvre chose Truth, which is why he founded the SSPX in 1970 to defend it, but for as long as possible he did all in his power to heal its split with Authority by striving to obtain Rome’s approval for his Society. That is why Bishop Fellay is right to say that until 1987 the Archbishop repeatedly wished and worked for some practical agreement with Rome.

However, by 1987 the Archbishop was 82 years old. He foresaw that without its own bishops, the SSPX’s stand for Tradition must come to an end. It was becoming urgent to obtain from Rome at least one bishop, but Rome stalled, surely because it too was well aware that the SSPX without its own bishop would die a lingering death. The resolute stalling of then Cardinal Ratzinger in May of 1988 made it clear to the Archbishop that neo-modernist Rome had no intention of protecting or approving of Catholic Tradition. So the time for diplomacy was over, and he went ahead with the Episcopal Consecrations. From then on, he said, it was to be doctrine or nothing. From then on the absolutely necessary prelude to any contacts between Rome and the SSPX, he said, would be Rome’s profession of Faith in the great anti-liberal documents of Catholic Tradition, e.g. Pascendi, Quanta Cura, etc.

And that is why, as Bishop Fellay implied on February 2, never again until his death in 1991 was the great Archbishop heard to say that some practical agreement might be possible or desirable. Himself he had gone as far as he could to obtain from Authority the minimum requirements of Truth. He even once suggested that he had in May of 1988 gone too far. But from the Consecrations onwards he never wavered or compromised, and he urged his Society to take the same line.

Has the situation changed since then? Has Rome returned to the profession of the Faith of all time? One might think so when Bishop Fellay informs us in the same sermon that Rome has modified its harsh position of September 14, and declares itself now willing to accept the SSPX as is. But one need only recall Assisi III and the Newbeatification of John-Paul II to suspect that behind the Roman churchmen’s new-found benevolence towards the SSPX lies in all likelihood a reliance on the euphoria of re-established and prolonged mutual contact to dilute, wash out and eventually dissolve the SSPX’s so far obstinate resistance to their Newchurch. Alas.

“Our help is in the name of the Lord.”

Kyrie eleison.

“Greek Gifts” – II

“Greek Gifts” – II on August 27, 2011

“But, your Excellency, how could you in last week’s “Eleison Comments” (214) call in question, as you did, the sincerity and good will of the Roman officials who are only seeking to put an end to the alienation of the Society of St Pius X from the mainstream Church? You compared them to the Greeks deliberately deceiving the Trojans by means of the Trojan Horse. But all they want is to overcome the long and hurtful division between Catholics of Tradition and Church Authority!” Answer, one need not at all call in question these Romans’ sincerity and good will. There, in fact, is the problem! After nearly 500 years of Protestantism and Liberalism our age is so confused and perverse that the world is now full of people doing wrong even while being convinced that they are doing right. And the more convinced such people are that they are doing right, the more dangerous they can be, because with all the more force of subjective sincerity and good intentions they push towards doing objective wrong, and they pull others with them. The more sincerely today’s Romans are convinced of the rightness of their Newchurch, the more efficaciously they will destroy the true Church.

“But, your Excellency, God alone judges their intentions!” When it comes to defending the Faith, subjective intentions are comparatively unimportant. If Romans mean well in trying to pull the SSPX into the mainstream Church, I may like them personally but I will hate their errors. If they do not mean well because they know that they are trying to destroy the true Faith, than I shall not like them and I will just the same hate their errors. Their being likeable or not, or liked by me or not, is of little or no importance compared with those errors by which they are, objectively, destroying the Church.

When likeable men are peddling horrible errors, it is all too easy either to say that the errors are as likeable as the men, in which case the men incline us to liberalism, or to say that the men are as horrible as their errors, in which case the errors of the Conciliar Popes incline us to sedevacantism. But the reality today is that it has never been easier in all the history of mankind for men to be likeable at the same time as their errors are horrible. Such is our age. This situation could get worse only under the Antichrist, but it is his forerunners that are already driving the world to its ruin.

In the meantime the Romans who on September 14 are due to meet with the leaders of the SSPX are sure to be convinced of the rightness of the Newchurch as reshaped by Vatican II, in which case they are in grave error, but they may be chosen for their personal charm, to help draw the SSPX towards official Rome. Then be not surprised, dear readers, if the SSPX will be made to seem as though it is spurning Rome’s noble offers and good intentions, but that will not be the case. Any spurning by the SSPX will only be of horrible errors. Long live true Rome! Long live sweet Romans! But perish their errors!

“Your Excellency, what is their essential error?”

Putting man in the place of God. They are sliding into apostasy, and taking numberless souls with them.

Kyrie eleison.

Discussions’ Usefulness

Discussions’ Usefulness on July 10, 2010

Many Catholic souls presently worried by the on-going discussions taking place between Rome and the Society of St Pius X might be somewhat re-assured if they could hear, as I did two months ago, Bishop de Galarreta giving his reasons why these discussions should proceed to their appointed end (but no further). They present little danger and several advantages, he says.

After the introductory meeting last October, there were discussions proper in January, March and May of this year. Each meeting has a before, a during and an after. Beforehand, the team of four SSPX representatives submits to the four Roman theologians a declaration of Catholic doctrine on the matter in hand, together with the problems raised by the contrary doctrine arising out of Vatican II. At the meeting itself, the Romans give their answers, and the ensuing oral discussion is recorded. Afterwards, the SSPX draws up a written summary of the recorded discussion. So far only the liturgy and religious liberty have been discussed, but the Bishop envisages all further necessary discussions being terminated by the spring of next year.

In evaluating these discussions, he distinguishes between the mere fact of their taking place, and their content. As to their content, he says that the SSPX team is disappointed by the oral discussions because, as another member of the team told me, “They lack theological precision. Two lines of thinking which cannot meet produce not a dialogue but rather two monologues. However, the Romans are nice to us, so the meetings are not so much vinegar as mayonnaise. We say what we think. We are under no illusions.” But the Bishop does say that the discussions’ written product from before and after the meetings will constitute a valuable dossier for the demarcation of Catholic Truth from Conciliar error, and for the tracking down of the latest evolution of that error. “Since the time of John-Paul II it has become more subtle,” he says.

As to the mere fact of the discussions, the Bishop sees several further advantages. Firstly, it is good for Romans to get to know representatives of the SSPX, and vice versa – such contact can cut out much of the Devil’s beloved smoke and mirrors. Nor does the Bishop see great danger in the contact, because these particular Romans are not perverse, he says, and it is clear where they are coming from and where they want to go. Secondly, the mere fact that Rome at the highest level is seriously discussing SSPX doctrine gives to the SSPX credit in the eyes of many a mainstream priest of good will, otherwise inaccessible for Tradition. And thirdly, some of Rome’s best brains are occasionally stopped in their tracks by the old arguments being newly put forward by the SSPX. In other words Catholic Truth may be only beginning, but it is beginning, to impose itself once more.

Dear readers, let us have patience, and a boundless trust in the Providence of God – after all, it is his Church! And let us pray to the Mother of God to maintain in each of us the love of that Truth which alone can save our souls, and without which Catholic Authority can never be restored.

Kyrie eleison.

“Humanly, Finished”

“Humanly, Finished” on July 3, 2010

Your Excellency, I don’t get it! Firstly (EC 153), you make the “sedevacantists” look so good that the Society of St Pius X comes out looking all wrong. Then you make Cardinal Kasper, another adversary of the SSPX, smell of roses. Yet you go on to suggest he is the proof that the Church is finished! To cap it all (EC 154), you say that the SSPX is right after all! My head is spinning! Okay, take it easy! Let’s start with the easy part of the answer, and go on to the interesting part. Last week (EC 154) I said that Vatican II split Catholic Truth from Catholic Authority, and that between excessive “Truthists” like the “sedevacantists,” and excessive “Authoritarians,” like Cardinal Kasper, the SSPX has the right solution of guarding the fullness of Truth together with as much of Catholic Authority as is compatible with that Truth. Naturally this mid-way solution gets attacked from both those sides, but to give to both opposite errors a sympathetic hearing can and should help to understand the true solution between them.

Alright, your Excellency, but why did you say, just because the Cardinal smiled, that the Church is humanly finished? Because abandoning Truth is in itself much more grave than abandoning Authority, because Authority only exists to serve Truth, so Truth is primary while Authority is secondary. Thus “sedevacantists” have Faith (why else would misguided Vicars of Christ bother them?), and their minds still work (their arguments appear to be very logical), whereas from the moment that a Catholic accepts, because of Authority, Vatican II with its religion of man, he begins to lose his Faith in the one true religion of God, and he begins to destroy his mind, by forcing it to digest contradiction, because the two religions do absolutely contradict one another, in principle and in practice – look around you!

What the Cardinal’s smile showed was just how far the highest churchmen have lost the Faith (at least before men), and destroyed their minds by the Conciliar pursuit of “ecumenical dialogue.” The fullness of the Godhead is in Jesus Christ who founded only one Church, which is necessarily contradicted, more or less, by any other “church” or religion or non-religion. How then can Catholic churchmen talk officially with any non-Catholics except for the central purpose of converting them? To “dialogue” for any other purpose is implicitly to deny that Jesus Christ is God. No wonder the Cardinal sees the SSPX taking him to be a heretic. And he merely smiles.

For he still thinks, because of Authority, that he believes all that a Catholic believes. This means that the Cardinal has lost all notion of contradiction, that his Faith and mind are gone. When a man’s highest faculty is gone, his mind, what else is there to rescue him? Only a miracle. And the Cardinal is typical of today’s churchmen. Short of a divine miracle, today’s official Church is finished.

Kyrie eleison.

Catholic Balance

Catholic Balance on June 26, 2010

When last week’s “Eleison Comments” began by seeming to sympathize with the “sedevacantists” who believe that the Popes since John XXIII have not been Popes at all, and ended by seeming to sympathize with Cardinal Kasper for making fun of the unauthoritative Society of St Pius X, I know that there was at least one reader that was confused, and I suspect that she was not alone. But everything drops into place if one assumes that from Vatican II onwards, Catholic Truth has been split from Catholic Authority.

Now the Catholic Authority of the churchmen should be welded to the Catholic Truth of Our Lord, because that human Authority only exists to protect and teach that divine Truth. But at that dreadful Council (1962–1965), centuries of Protestant heresy and Liberal dissolution of truth had at last so wormed their way into the hearts and minds of a large majority of the Council Fathers that they gave up on the purity of Catholic Truth, and to this day they have been using all their Catholic Authority to impose on Catholics the Council’s new and false religion of man.

Whereupon Catholics have been torn apart, both from one another and in themselves, as was inevitable. For either they have had to cling to Catholic Truth, and more or less abandon Catholic Authority, which is the solution of the “sedevacantists.” And when one looks primarily at Catholic Truth, one may well sympathize with them, so horrible has been the betrayal of Truth by the highest churchmen, ever since that Council began. Or Catholics have chosen to cling to Catholic Authority, and more or less abandon Catholic Truth, which is the solution of Cardinal Kasper. And when one looks primarily to Catholic Authority, one may well sympathize with his loyalty to Benedict XVI, and understand the Cardinal’s smile when he finds himself rebuked for not being Catholic by the wholly unauthoritative Society of St Pius X, still practically excommunicated.

Yet Archbishop Lefebvre chose a third way, in between the two extremes of either Truth or Authority. His way, in which he has been followed by that SSPX, was to cling to Catholic Truth, but with no disrespect towards Church Authority, nor any blanket disbelief in the status of its officials. It is a balance certainly not always easy to keep, but it has borne Catholic fruit all over the world, and it has sustained a faithful remnant of Catholics with true doctrine and the true sacraments for the 40 years we have so far spent in the Conciliar desert (1970–2010).

In that desert we Catholic sheep may have to be scattered for a while yet, as long as the Shepherd in Rome is struck (Zech.XIII,7, quoted by Our Lord in the Garden of Gethsemane –Mt.XXVI,31). In this Gethsemane of the Church, we do need compassion on our fellow sheep. That is why I can sympathize with “sedevacantists,” and even with liberals (up to a point!). But that no way means that the third way as traced out by Archbishop Lefebvre has ceased to be the right way.

May the Great Mother of God long protect the little Society!

Kyrie eleison.

God Disposes

God Disposes on August 15, 2009

If it is true, as the proverb has it, that “Man proposes while God disposes,” then it can be wise to moderate in the light of God’s dispositions or Providence the fear one may have of men’s propositions or intentions. Even in this appalling crisis of Church and world, we need not panic, because in the words of another proverb, the lines of men may be crooked but with them the Lord God is still writing straight.

For instance, if the Church crisis, core of the world’s crisis, was let loose by Vatican II’s unprecedented split in all Church history between Catholic Truth and Catholic Authority, then Catholics clinging to Truth – broadly, “Traditionalists” – will be short on Authority, while Catholics clinging to Authority – broadly the mainstream Church – will be short on Truth. Do we not observe how “Traditionalists” who have not lost their sense of Catholic Authority are somehow or other proposing or intending to rejoin it, while mainstream Catholics who have not lost all sense of Catholic Truth (countless hordes have lost today all sense of any truth!) are somehow or other proposing or intending to recover it?

But both of these good intentions can become crooked. If on the one hand “Traditionalists” seek to please the world by using ambiguity, the classic start of abandoning Truth, they may please men (especially journalists) but they will certainly not please God, who “hates a double tongue” (Proverbs VIII, 13). On the other hand if Benedict XVI is seeking to re-incorporate the Society of St Pius X in the mainstream ecumenical Church as though Tradition were merely one option amongst many, then he too will be displeasing God by his refusal to see how absolute are the demands of Catholic Truth.

Yet even supposing such intentions are or become crooked, God can still be seen writing straight with them. For instance are not both “Traditionalists” who strive to maintain their sense of Catholic Authority and this Pope striving to maintain contact with Catholic Tradition, each in their own way serving God in His preparation of the future re-uniting of Truth and Authority? That re-uniting may not come as soon as we might like, but we need not panic. The Lord God is visibly at work, looking after His Church.

In the meantime, however, let no Catholic think there is equivalence between Tradition’s pulling of Authority towards Truth and the Pope’s pulling of Truth towards Authority. Truth has the absolute priority: “For this was I born, and for this came I into the world, that I should give testimony to the truth,” says the Incarnate Word (Jn. XVIII, 37). The highest Authority of all subordinated himself to Truth. Mistaken Authority must give way. As for Tradition, however truthful it may be, it must remain humble and charitable, always looking towards Authority, without any illusions but with an unshakeable hope.

Kyrie eleison.