Freemasonry

Traditional Infection

Traditional Infection on January 29, 2011

Liberalism is an unbelievable disease, capable of rotting out the best hearts and minds. If we define it, most briefly, as the liberation of man from God, it is as old as the hills, but never has it been so deep or widespread or seemingly normal, as it is today. Now religious liberty is at the heart of liberalism – what use is it to be free from everything else and everybody else if I am not free from God? So if Benedict XVI lamented three weeks ago that “religious freedom is threatened all over the world,” he is certainly infected. Nor let even followers of Catholic Tradition be confident that they have immunity from the disease. Here is an e-mail I received a few days ago from a layman in Continental Europe:—

“For the longest time, about 20 years, I was moulded by liberalism. It is through the grace of God that I underwent a conversion with the Society of St Pius X. To my shock I have found liberal behaviour even in the ranks of Tradition. People are still saying that one should not exaggerate how bad things are at present. Freemasonry is hardly mentioned as being an enemy of the Church, because to do so might damage one’s personal interests, so people go on reacting as though, overall, the world is still in good shape.

“Some Traditionalists even recommend psycho-drugs to deal with the stress that goes with being a Traditional Catholic, and if you are looking for happiness, they say, you should go to a medical doctor to make life easier.

“The consequence of such behaviour is an indifferentism which is the seed-bed of liberalism. All of a sudden it is no longer so bad to attend the Novus Ordo Mass, to make common cause with modernists, to change one’s principles from one day to the next, to give up showing one’s faith in public, to study at a State university, to trust the State, and to act on the assumption that everybody does after all mean well.

“Our Lord has harsh words for this sort of indifferentism: the lukewarm he will “begin to spit out of his mouth” (Rev. III, 16). It may sound paradoxical, but the greatest enemies of the Church are liberal Catholics. There is even a liberal Traditionalism!!!” (end of layman’s quote).

What then is the antidote for this poison that threatens every one of us? Sanctifying grace, no doubt (Rom.VII, 25), which can clear the mind of confusion, and strengthen the will to do what the mind sees to be right. And how do I make sure of sanctifying grace? That is a little like asking, how can I guarantee my final perseverance? The Church teaches that one cannot guarantee it, because it is a gift – or the gift – of God. But what I can always do is pray the Holy Rosary, an average of five Mysteries a day – better, if reasonably possible, fifteen. Whosoever does that is doing what the Mother of God asks all of us to do, and she has a virtually unlimited maternal power over her Son, Our Lord and God, Jesus Christ.

Kyrie eleison.

Valid Bishops?

Valid Bishops? on October 31, 2009

Remarkable confirmation of the Society of St. Pius X’s balanced position on the validity of the Newchurch sacraments appeared last week in the bulletin of a fighting Gaul, “Courrier de Tychique.” From a “reliable source” it appears there that Freemasonry, ancient enemy of the Church, planned for the Conciliar Revolution to invalidate the Catholic sacraments, not by alteration of their Form, rendering them automatically invalid, but rather by an ambiguity of their Rite as a whole, undermining in the long run the Minister’s necessary sacramental Intention.

The “reliable source” is a Frenchman who heard directly from a venerable old priest some of what Cardinal Lienart on his deathbed confessed to the priest. No doubt fearing Hell, the Cardinal begged the priest to reveal it to the world, and thus released him from the Confessional seal. The priest was thenceforth discreet in public, but in private he was more forthcoming as to what the Cardinal revealed to him of Freemasonry’s three-point plan for the destruction of the Church. Whether or not he entered Freemasonry at the precocious age of 17, the Cardinal rendered it supreme service when only two days after the opening of Vatican II he wrenched the Council off course by demanding irregularly that the carefully prepared Traditional documents be rejected altogether.

According to the Cardinal, Freemasonry’s first objective at the Council was to break the Mass by so altering the rite as to undermine in the long run the celebrant’s Intention: “to do what the Church does.” Gradually the Rite was to induce priests and laity alike to take the Mass rather for a “memorial” or “sacred meal” than for a propitiatory sacrifice. The second objective was to break the Apostolic Succession by a new Rite of Consecration that would eventually undermine the bishops’ power of Orders, both by a new Form not automatically invalidating but ambiguous enough to sow doubt, and above all by a new Rite which as a whole would eventually dissolve the consecrating bishop’s sacramental Intention. This would have the advantage of breaking the Apostolic Succession so gently that nobody would even notice. Is this not exactly what many believing Catholics are now afraid of?

Howsoever it may be with the “reliable source,” in any case today’s Newchurch Rites of Mass and Episcopal Consecration correspond exactly to the Masonic plan as unveiled by the Cardinal. Ever since these new Rites were introduced in the late 1960’s and early 1970’s, many serious Catholics have refused to believe that they could be used validly. Alas, they are not automatically invalid (how much simpler if they were!). They are worse! Their sacramental Form is Catholic enough to persuade many a celebrant that they can be validly used, but they are designed as a whole to be so ambiguous and so suggestive of a non-Catholic interpretation as to invalidate the sacrament over time by corrupting the Intention of any celebrant either too “obedient” or insufficiently watching and praying.

Rites thus valid enough to get themselves accepted by nearly all Catholics in the short term, but ambiguous enough to invalidate the sacraments in the long term, constitute a trap satanically subtle. To avoid it, Catholics must on the one hand shun all contact with these Rites, but on the other hand they must not discredit their sound Catholic instincts by exaggerated theological accusations which depart from sound Catholic doctrine. It is not always an easy balance to keep.

Kyrie eleison.

 . . .And If Ever . . .

 . . .And If Ever . . . on September 26, 2009

 . . .And if ever any discussions to be held between Rome and the Society of St Pius X did seem to be arriving at a non-doctrinal “practical agreement” between them, then all Catholics wishing to save their souls would have to study the “agreement” closely – especially the fine print – to see who would in future be appointing the leader or leaders, and their successors, in the Rome-approved SSPX.

He might be given whatever title pleased either party: “Superior General” or “Personal Prelate” or “Lord High Executioner” (a personage of noble rank and title) – the name would be of no importance. Crucial would be, who was to make the decisions, and who would appoint whoever would make the decisions? Would he be appointed by the Pope or by the Congregation of the Clergy, or by any Roman official, or would he continue to be appointed independently of Rome from within the SSPX as now, by a 12-yearly election through some 40 leading SSPX priests (next election in 2018)? Yet what would the “agreement” have gotten Rome if it had not gotten them control over appointing the SSPX leadership?

The history of the Catholic Church is littered with examples of the struggle between the friends and enemies of God – normally Church and State respectively, but no longer! – for control of the appointment of Catholic bishops. For as any intelligent friend or enemy of the Church well knows, the bishops are the key to its future. As Archbishop Lefebvre used to say, in defiance of all today’s democratic nonsense, it is the bishops who form the Catholic people and not the people who form the bishops.

A classic example of this struggle is the Napoleonic Concordat of 1801 by which the newly Freemasonic French State made sure that it acquired a significant degree of control over the choice of bishops in the Church in France. Promptly all pre-Revolutionary bishops were sacked who were still too Catholic, and the Church was then securely on its way to Vatican II. Similarly when in 1905 the Freemasons broke off the union of the French State with the Church, the better to persecute it, the heroic Pope Pius X profited by his unwanted new independence of that State to appoint, and himself consecrate, a mere handful of nine bishops, but their virile Catholicism so scared the Freemasons that as soon as Pius X was dead, they hastened back to renegotiate a certain reunion of Church and State, if only they could recover control of the appointment of French bishops – and Vatican II was back on track.

The pattern was repeated in 1988 when the heroic faith and courage of Archbishop Lefebvre alone saved the SSPX by his consecrating of four bishops independently of the explicit disapproval of Conciliar Rome. The same Conciliar foxes might now “give away the store” in order to regain control of the SSPX’s four “ugly ducklings,” and their potentially independent successors – ducklings make a dainty morsel for hungry foxes! God bless Fr Schmidberger and Bishop Fellay, and all their successors who will maintain that Catholic independence for as long as Rome is out of its Catholic mind!

Kyrie eleison.

Guidelines

Guidelines on March 8, 2008

A young German friend asks me some questions which deserve straight answers. Here is how he expresses his main concern:—

Question:— Since the promulgation last July of the ‘Motu Proprio’ of Benedict XVI partially liberating the Tridentine rite of the Mass, there are various views and opinions as to what it means or can mean for the Society of St. Pius X. Some people are optimistic. Others say it is a trap for the SSPX. Some go so far as to say that the leadership of the SSPX is preparing a sell-out to Rome . . . I have the feeling that the average SSPX faithful are somewhat confused. What can you give me by way of a guideline, so that I don’t get lost in useless guessing-games or needless fears? Answer:— We must save our souls. To save our souls we must keep the Catholic Faith, because “without faith it is impossible to please God” (Heb. XI, 6). The stupendous achievement of Archbishop Marcel Lefebvre between 1970 when he founded the SSPX and 1991 when he died, is that he enabled many souls to keep the true Faith in a Church where millions of Catholics were losing it, consciously or unconsciously, because the leading churchmen had come to believe in the anti-Catholic ideals of the modern world. Ever since the Second Vatican Council (1962–1965), these churchmen have behaved like ice-salesmen who are convinced they must expose their wares in bright sunshine! The Church has been melting before their eyes ever since!

Yet still they cling to the anti-Catholic ideas of Vatican II. Alongside the “Motu Proprio” apparently favoring the Mass of the true Faith, Benedict XVI organizes and presides over ecumenical meetings which, by placing the Catholic religion on a more or less equal footing with all other religions, officially represented and all necessarily more or less false, are a grave offence to God. So any apparent benevolence shown by Benedict XVI towards the true Faith or the true Mass can only mean that he wishes them to be reconciled with the Conciliar religion and all other religions! Therefore if he is not a conscious agent of truth-dissolving Freemasonry, at any rate he has no understanding of the true Faith, and so he cannot grasp how absolutely opposed it is to the man-centred religion of Vatican II.

Question:— Then was the ‘Motu Proprio’ a trap to draw the SSPX (along with others) towards reconciliation with this false Rome? Answer:— God alone knows for sure what were Benedict XVI’s intentions. Any benevolence of his towards Tradition, towards the SSPX, towards the true Mass, may, for all we know, be subjectively sincere. But objectively the Motu Proprio and the Letter to the Bishopswhich accompanied it, by no means recognize the full rights of the True Mass or the true Faith. So if someone suggested that either of these documents did recognize those rights, he would indeed be falling into a trap.

Question:— Yet there has been much praise and little criticism of the ‘Motu Proprio’ from within the SSPX.

Answer:— Catholics are so longing for the Roman churchmen to come back to the Faith that they rejoice at the least indication of Rome’s doing so, but, sadly, that can be a mistake. What use is it if an arithmetician says two and two are four when you know that alongside, and all the time, he is also saying they are five? He obviously has no grasp of true arithmetic. What use is it for Benedict XVI to say that the true Mass has never been abrogated, and (within limits) to set it free, when he is also constantly organizing ecumenical meetings? He obviously has no grasp on the true Faith.

Question:— What about the rumor of the SSPX preparing a sell-out to Rome? Answer:— Certainly the SSPX has no intention of betraying Archbishop Lefebvre’s defence of the Faith. So if any of the members entertain any serious thought of going in with Rome’s Neo-modernists, it is because they will have been deceived by the modern world, like so many before them. This time round the deceit will have taken the form that things have got better in Rome since the Archbishop’s time. But they have not. The apostasy at least objective is as wild as ever. So I cannot believe that the heirs of Archbishop Lefebvre would let themselves be deceived to that extent.

However, I have often made myself unpopular with colleagues in the SSPX by recalling the obvious fact that the SSPX does not have the guarantee of indefectibility that the Catholic Church has. The SSPX could fail. That is why, given what service it has rendered since 1970 to the Universal Church in guarding the Faith, and what service it can still render, Catholics must pray for it, especially for the leadership, that it may not fail.

Question:— If the SSPX were to be re-absorbed into the mainstream Church, would that mean the crisis of the Church had come to an end?

Answer:— By no means. The SSPX being “re-absorbed” or not is not the problem. The problem is the Roman churchmen, especially the Pope. When they come back to the true Faith, and only then, will the crisis be over.

Question:— And what if the SSPX is re-absorbed without the crisis being over?

Answer:— Our Lord says, “Sufficient for the day is the evil thereof.” In other words, we will cross that bridge when we come to it, as the proverb says. However, one thing is certain: the Good Shepherd CANNOT abandon sheep that do not want to abandon him. Have no fear! If in His wisdom and providence He were to allow the SSPX to fail – and that is merely a possibility, not a certainty – he would offer to all sheep of good will, in some other form, all the guidance and support they would need to save their souls.

Question:— I have a strange sense of violent storms on the horizon. What do you think? Answer:— Nothing seems to me more likely. The financial storm has started, and is increasing every day in weight and speed. Storms economic and political are bound to follow, and, as a chastisement of God, I do believe, World War III, which will be terrible.

“In the world you shall have distress,” says Our Lord, “but have confidence, I have overcome the world.” (Jn XV, 33).

Kyrie eleison.