Tag: New Church


HONOURING APOSTATES posted in Eleison Comments on March 2, 2024

The Newsociety does not compromise? 

To venerate apostates is not wise!

If these “Comments” sometimes shock good souls by how they can present either the Newchurch (since 1965) or the Newsociety of St Pius X (since 2012) in a good light, let them know that it is for pastoral reasons, because many Catholics are hanging on to their Catholic Faith through either the Newchurch or the Newsociety by their fingernails, and without the Newchurch or the Newsociety they could easily let go. In many such cases surely the proverb applies, “Better half a loaf than no bread.” On the other hand for doctrinal reasons this way of keeping the Faith has its serious dangers because both Newchurch and Newsociety have made compromises in doctrine which are dangerous for keeping the Catholic Faith. Here is that valuable lesson, from the following article written by a Benedictine monk of the Monastery of Santa Cruz, near Rio de Janeiro. “Arsenius” (his pen-name) has our warm thanks. 

Ever since the heresy of humanism (man before God) was made officially “Catholic” by the Council Fathers of Vatican II (1962–1965), the Popes and their advisers have done nothing but continue on their way leading straight to the abyss, falling typically faster and faster as their fall proceeds. Such a picture in no way inspires within us any hope for the least glimmer of a wish on the part of any of these officials to look after Catholic Tradition (meaning quite simply the true Church) in any way whatsoever. However, there are those who not only entertained some such hope but even felt a strange certainty that things were getting better for Tradition in Rome. By “Tradition” here they can only have meant the Newsociety with its desire to enter into a blameworthy “unity in diversity” with Rome. Hence the split, puzzling for many, between the Newsociety of St Pius X and the so-called “Resistance.” 

The turning-point for the Society of St Pius X was the year 2012, when the Resolution of the previous General Chapter of 2006, that there would be no practical agreement with Rome as long as the Catholic Truth had not yet triumphed, was replaced by the Newsociety’s official desire for a practical agreement, even if the Pope and his advisers had not yet come back to the Catholic Truth. Bishop Williamson was excluded from the General Chapter that made this change, and then from the Newsociety altogether. 

The years that followed showed more and more clear signs of Rome and the Newsociety growing closer together. One by one, Rome gave official approval to the marriages, priestly ordinations and confessions dispensed by the Newsociety. Was this the famous phrase being put into practice, namely “Rome gives everything and asks for nothing in return”? In which case the phrase was a reality and not just an illusion? One might well reply that it was just a way of acting to ensure that from now on the Newsociety would be acting more and more only with modernist Rome’s approval, basing its activity no longer on the general and grave emergency within the Church, because with Tradition now being “officialised,” the emergency was supposedly over. Meanwhile Rome would be waiting for the day when it could “pull the rug” from under the Newsociety’s feet, driving it into the blind alley into which it had driven itself. 

But may the recent announcement that the Newsociety is going to consecrate one or more bishops without Rome’s permission not be a sign that the old Society prior to 2012 is coming back? Alas, that seems virtually impossible. A return to the fighting spirit of Archbishop Lefebvre against the enemies of the Church in Rome seems to us a heritage of his in large part now lost within the Newsociety. The future looks dark to us, although God is still at work in numerous souls, thanks to the apostolate of members of the Newsociety. But that does not stop us from recognising that the Newsociety should be correcting a number of its post-Lefebvre guiding principles. In any case, the more scandals stain the pontificate of Francis, and the more the illusions of a reconciliation with Rome should be fading out. May Our Lady make us understand and love deeply the Church of all time, not to be identified with its caricature fabricated at Vatican II, and put into practice in the pontificates following. 

Kyrie eleison


EMERGENCY ADVICE – II posted in Eleison Comments on February 24, 2024

The greater the horror of World War Three,

The greater God’s glory – for eyes that see!

No reader of these “Comments” has sent in theoretical questions comparable to the series of practical questions on today’s unprecedented Church crisis sent in last week (see EC 866 of February 17), but it is worth inventing such a series, and offering answers to the theoretical questions, in case just a handful of readers can get a better handle on the confusion let loose by Vatican II, as slippery as it is dangerous.

1 Then what is at the heart of that confusion? Is it what they call “modernism”? What is modernism?

Answer: modernism is the great error of modern times, by which even educated churchmen can come to believe that the Church of the past need no longer lift mankind to spiritual heights which mankind is no longer capable of reaching. Rather, mankind is so different in modern times that in order to reach it in its materialism, the Church must up-date its doctrine, morals, liturgy, everything. If men can no longer rise to the spiritual level of the Church, the Church must come down to the material level of men. Or so they say.

2 But is it not the function of the Church to reach out to men, wherever they are to be found?

Yes, but not on whatever conditions! All firemen want to put out fires, but not any liquid will do. What fireman ever used gasoline instead of water? Water and gasoline each have their unchanging nature, which is independent of the will of men. Water puts out fire (surprise, surprise!), while gasoline makes it blaze (well, whaddaya know?). In a similar way, Gregorian chant and Rock music each have their unchanging and opposed natures, with opposed and unchanging effects. Chant will draw souls to Church, Rock to the dance-hall, but Rock will not draw to Church. Some modernists mean well, but they are foolish if they think music functions differently today from how it functioned yesterday. To be drawn at any rate to God, souls need a music which is calm, not agitating.

3 But all modern life is agitating, compared with life yesterday. So how will any soul today reach God?

You said it! After 6000 years of world history one would think that men had learned by now what things have what natures, effects and consequences, but no. Our own times are, as it were, based on the principle that man can will for natures to have what effects he likes. Everything has become so denatured and so destabilised that life turns into one continual agitation, and the youngsters cannot stand any music that is too calm. But that does not mean that natures have so changed that Rock will bring them back to Church. It will not. It is not in its nature to do so. It was designed by the Devil to create ever more agitation.

4 But if that is true, how will any modern youngster – or modern soul – ever get to Heaven?

Good question! In modern times many a Saint has asked himself that question, but he has never despaired of the answer because he has known that the grace of God is always there for the asking. “Where there’s a will, there’s a way,” is a human way of saying it. “To whoever does what lies in him, God does not refuse His grace” is a more divine way that the Church has of saying it. In any case, when a soul, through no major fault of its own, finds itself in a situation where the odds against its salvation are to all appearances overwhelming, God can always intervene – for example in Genesis 19, the case of Lot.

5 But if God is all-powerful, why does he not eliminate all evil from the Creation which He controls?

Because His purpose in creating was to give the greatest bliss possible to souls freely accepting. Now a bliss in no way deserved by the recipient cannot possibly be as blissful as a bliss at least partly deserved by the soul itself despite all the evil by which it was surrounded in its brief life in this “valley of tears.” It would follow that the more generous God wishes to be with His gift of bliss, the more evil He will allow, but only up to the point where the evil risks swamping the good being freely chosen. That point once came to the whole world in the time of Noah. It is coming again today. God will intervene again soon. If we have the Catholic faith, let us do our part by praying His Mother’s Rosary for the salvation of souls.

Kyrie eleison


EMERGENCY ADVICE – I posted in Eleison Comments on February 17, 2024

God asks us not the impossible to do,

But to leave for others the freedom you want for you.

A reader much confused by what is going on inside the Catholic Church sends in a number of practical questions which many Catholic souls must be asking themselves today in connection with the serious duty for any Catholic of attending Mass to fulfil his Sunday obligation. Normally the answers are more or less clear, but circumstances since the 1960s’ revolution of Vatican II inside the Church are no longer normal, and so the answers are no longer so clear. Let us list this reader’s questions in order, going from the general to the particular, to reply with answers offered by these “Comments,” but not imposed.

1 To what extent is the Newchurch of Vatican II Catholic, and to what extent is it counterfeit?

Answer, God alone knows, because He alone knows the secrets of men’s hearts, and the borderline between the true and the false Church often runs through men’s hearts, for instance whether or not they have the Catholic Faith. Since He alone can know for sure, then He does not expect us to know. However, He does give us sufficient means to know what we do need to know, and that is to judge by the fruits (cf. Mt. VII, 15–20). These will infallibly tell the difference, for instance, between true and false shepherds. Real joy and charity will reveal where the true Church still exists, even inside the Newchurch structures.

2 Do we have a Pope?

Answer, if we judge Pope Francis by his fruits, they are disastrous for the true Church, to the point that many serious Catholics argue that he is an anti-pope. God does not require of me to know for sure, one way or the other. Good Catholic theologians can disagree. The wisdom of Archbishop Lefebvre for his priests was that they could have their own opinion in private, but in public they should behave as though the apparent Vatican II popes are true Popes, unless and until the evidence is clear that they are not Popes. Even Pope Francis is still serving the Catholic function of providing the structural Church with a visible head, enabling the Church structures to continue functioning until God cleans out the Augean stables. In His own good time God will put the Pope back on his feet. Meanwhile, I may despair of this or that pope, but I must not despair of the Papacy, or of any other institution from the Tradition of Our Lord Himself.

3 What about the Newchurch sacraments?

Answer, like the Newchurch as a whole of which they are product and part, they are still partly good but essentially rotting, like the rotten apples to which they may be compared, because the Newchurch was cleverly designed from the beginning to rot over tens of years until there would be nothing of the true Church left. This was because by the 1960’s when Vatican II happened, many churchmen at the top of the Church had been thoroughly infected by the thinking of Freemasonry, the secret society created in 1717 in London to infiltrate the Catholic Church until it could be destroyed from within, thus enabling the known enemies of God and man to take over the world. Our Lord’s own Church is the great obstacle in their way.

4 What about the “Eucharistic miracles,” supposedly taking place at Novus Ordo “Masses”?

Answer, down all near 2000 years of Church history so far, God has always by such miracles helped Christians to believe in the stupendous miracle of His Presence beneath mere appearances of bread and wine, and these miracles continue today, because the Sacred Heart will not abandon sheep misled by their shepherds. The difference is that today modern science is available to provide truly scientific evidence to prove that the miracles, if they are genuine, are genuine. See for instance the book “A Cardiologist examines Jesus” by Dr. Franco Serafini, with explanations and photographic illustrations from several recent miracles. It is published by Sophia Institute Press, available from SophiaInstitute.com God bless Traditionalists for clinging to the Traditional Latin Mass, but not for refusing scientific evidence provided by the Sacred Heart for the salvation of souls.

5 And what about receiving hosts supposedly consecrated at Novus Ordo Masses?

Answer, perhaps best avoid them, because they can be invalid, and with time may be more and more so. However, in case of need you can receive such hosts, because they may also be valid.

Kyrie eleison.

Vigano Answers

Vigano Answers posted in Eleison Comments on November 21, 2020

In the month of August a journalist with Life Site News wrote to Archbishop Viganò in hiding in Italy an article concerning daily life in today’s world for Catholics wishing to keep the Faith. The title was Questions for Viganò: His Excellency is right about Vatican II. But what does he think Catholics should do now? The Archbishop began his reply of September 1st by assuring Stephen Kokx that he was happy to answer the questions, because they addressed “matters that are very important for the faithful.” The Archbishop’s reply is summarised here below, while at the end of it these “Comments” will highlight one point in particular.

Kokx asked the Archbishop, “Who belongs to the Catholic Church and who is separated from it?” The Archbishop replied, anybody who proposes any of the adulterated doctrines of the Council cannot possibly be Catholic. Nor can anybody be Catholic who accepts any of those doctrines knowing them to be in rupture with unchanging Catholic doctrine. On the other hand if a person is baptised, considers themselves to be a Catholic and recognises the Catholic Hierarchy, that does not necessarily mean that they accept the Conciliar doctrine, or adhere to the Conciliar team, knowing them to be in rupture with Catholic Tradition. Nor then are they necessarily outside the Church. But even office-holders who have authority inside the Church are doubtfully Catholic if they accept Conciliar doctrine knowing it to be contrary to Catholic Tradition. They have Authority in the Church, but they cannot exercise it. Only their Authority entitles Conciliarists to claim that they are Catholics, and not just members of a sect.

Therefore Traditional Catholics belong in the Church, and Modernists do not. Moreover laity faithful to Tradition often may and must seek out priests, communities and institutes that are likewise faithful to Tradition, especially in the celebration of Mass. In this respect the clergy are less free that the laity because they belong to a hierarchy which normally requires obedience, but they have the same right and duty to practise their Faith, that Faith which justifies and requires their use of the old rite of Mass. And if the Church is to rise again from the various horrors of the Newchurch, note that the fidelity of true believers under persecution is needed inside the Church, to defeat Modernism.

It was by staying inside the Church that Archbishop Lefebvre was a model of faithfulness under persecution. His Society of St Pius X was a standing reproach to Modernists, and it was enabled to survive by the episcopal Consecrations of 1988, so that eventually the true Mass could be set free again, and Vatican II could be shown up. Bishop Tissier de Mallerais is right that for the time being there are both the true Church and a false “church” under one roof, but that roof is Catholic, so that it belongs to the true Church while the false Conciliar Church is nothing but an intruder. We must hope and pray that a number of now sleeping shepherds will wake up to see how they have been deceived.

In this necessary fight for Our Lord and His Mother it is a privilege to take part, and by so doing to help to revive honour, fidelity and heroism. By the sacrament of Confirmation, we are soldiers of Christ, and Christians have had to take part in one great battle after another to defend the True, the Good and the Beautiful. Let us resist Modernists with Truth and charity. Those who practise Modernism are at fault, not we who denounce it! Let the laity by all means attend Masses which do not shock, but nourish their Faith. True pastors will be given back to us by God, untrue pastors will die off. Let the laity look after good priests, recreate charity, avoid division and rebellion, offer advice respectfully, calling in question not Church authority but how it is misused. God will not fail to reward our fidelity and to restore His Church, drawing vocations from families which will have kept the Faith. All serious problems are human problems. All human problems have a Catholic solution.

And the point to highlight? Notice how the Archbishop measures everything by Truth and Faith.

Kyrie eleison.