Tag: Vatican II

Prometeo – I

Prometeo – I posted in Eleison Comments on June 15, 2019

Vatican II was a disaster for the Catholic Church. For the future of the same Church it is essential for Catholics wishing to save their souls to see why it was such a disaster. Fr. Alvaro Calderón, professor of Thomist Philosophy and Theology at the Priestly Seminary of the Society of St Pius X at La Reja in Argentina, wrote ten years ago a book proving that Vatican II from inside the Church replaced the religion of God with the religion of man. The first of the four Parts of the book, to tell what Vatican II was, starts out with a three-part definition: it was the officialisation of a humanism dressed up as Catholicism.

Firstly it was a humanism, in other words a glorifying of man at the expense of God. The Middle Ages were followed by a series of humanisms, e.g. the Renaissance, the Reformation, the French Revolution, but each time the humanism had perished, says Calderón, because it cut with the Catholic Church. End result? Two World Wars. But this time it would be the churchmen themselves who would create the new humanism to fit the Catholic Church. Hence the unprecedented officialisation by Vatican II of what had always been a grave error denounced by the Church, but this time the churchmen would know how to make it seem Catholic. Thus they would reach out to the man-centred modern world by their new humanism, but at the same time they were intent upon staying within the Church, supposedly to save both modern man from his godlessness and the modern Church from its sterile isolation. At best the churchmen of Vatican II had good intentions, at worst they knew that their new reconciliation of opposed forces would not work, except to destroy the Church, but that is what the very worst of them wanted.

So why would the new reconciliation not work? Because Paul VI wanted a new humanism, neither inhumanly oriented towards God, like in the Middle Ages, nor excessively reacting against that like in modern times, but a new balance between the two excesses which would show that the greater glory of God coincides with the glory of man. For instance man is the greatest creation of his Creator, so to glorify man is also to glorify God. And man is in the image of God by being free, so the more free he is, the more he glorifies God. Therefore to promote human dignity and freedom is to glorify not only man but also God. However, if one starts out from the glory of man, who cannot see the risk of slipping back into the glory of man? Moreover, God is the one and only altogether Perfect Being who cannot therefore need or want for anything outside of His own intrinsic glory. Only secondarily, for his extrinsic glory, can He want or desire any creature’s goodness outside of His own. Therefore the truth is that both God and man are primarily oriented towards God, and God can only be secondarily oriented towards man.

But here are some quotes from the Vatican II document, Gaudium et Spes: “Man is centre and summit of all things on earth . . . lord and governor of all creation” (#12) – is that not rather God? “The love of God and neighbour is the First Commandment” (#24) – does neighbour appear in the First Commandment? “Man is the only creature loved by God for himself” (#24). For man himself? The deviation is grave, but subtle, and in the Council’s own texts it is rather implicit than explicit, but it emerges more clearly in Church teaching after the Council, for instance in the New Catechism (e.g. 293, 294, 299). In effect, says Fr Calderón, the Council puts man on the throne of Creation, and God at his service.

Similarly, Vatican II turns authority upside down. Humanism is always against authority, but the New Humanism must look Catholic, so it must look for a different way for Christ’s authority to reign in the modern Church and world. But Christ said that he came to serve (Mt. XXV, 25–28). So the Newhierarchy would make itself democratic from top to bottom in order to serve modern man in a way understood by him. But where in the Newhierarchy will there be the authority of God be to lift men to Heaven? It will be dissolved, and with authority dissolved in the Church, authority will be dissolved everywhere, as we see around us in 2019.

Fr Calderón’s Part II will be the New Man of Vatican II, Part III the New Church, Part IV the New Religion.

Kyrie eleison.

“Prometeo” – Introduction

“Prometeo” – Introduction posted in Eleison Comments on June 8, 2019

When Archbishop Lefebvre thought of the future of the Society of St Pius X, he used to hope that it would contribute to studies of the 16 documents of the Second Vatican Council, because that was the main archway through which arrived in the 1960’s the unprecedented multitude of problems with which Church and world have been afflicted ever since. No doubt the Society has contributed to some extent to such studies, but would it be itself afflicted today as it is, some think unto death, if its priests had had a better grasp of the sickness of Vatican II, attractive, highly contagious, and deadly for the true Faith? One may well ask.

However, in 2010 there did appear in Spanish a full-blooded study of the problem by an Argentinian priest of the Society, Fr Alvaro Calderón, a fully qualified thomist, teaching philosophy and theology at the Society’s seminary in Argentina. His book’s title is “Prometheus, the Religion of Man,” and it is subtitled “An Essay to Interpret Vatican II.” Its 320 pages conclude with the dramatic accusation that Vatican II is idolatry, already in its documents and not just in its aftermath. Apparently the book has been translated into French, but if such a translation exists, certainly it has never appeared, most likely to protect the Council’s Newchurch and its bastard offspring, the Newsociety. In fact the book needs to be translated and to appear in a multitude of languages.

To help explain why these “Comments” so often blame Vatican II, they will offer to readers an overview of the book in a series of issues. It is a hazardous undertaking to present in a few articles of some 750 words each a densely argued book of 320 pages, but it is far too important that Catholics get at least a handle on the full malice of Vatican II for the effort not to be made. So these articles will be less for professional theologians requiring rather more depth and precision to be persuaded, than they will be for ordinary souls seeking some explanation for the devastation of Church and world being wrought all around them. To wreak such devastation, Vatican II had to be deep and coherent. Let these issues of the “Comments” be at least enough to suggest the thomistic depth and coherence of Fr. Calderón’s book.

The accusation that Vatican II is idolatry could hardly be more serious, but in his book it is backed up by a series of references to the 16 documents of Vatican II itself, especially Gaudium et Spes and Lumen Gentium. The problem is, as he will explain, that for historical reasons the authors of Vatican II took special care to disguise their idolatrous doctrine so that it would not appear to be out of line with Catholic Tradition. Archbishop Lefebvre himself at the time signed on to 14 of the 16 documents, as he would never have done a few years later when the fruits of the disguise had become clear. Therefore the documents are skilfully ambiguous, having one letter and quite another spirit. Therefore to this day both Catholics sincerely loyal to the Church and modernists seeking to transform the Church can and do claim that the letter of the documents is Catholic, but the great advantage of an analysis like Fr. Calderón’s is to argue from the documents themselves that their spirit is to fabricate an entirely new religion centred on man. Thus in reality the neo-modernism of Vatican II is quite especially slippery and perfidious.

Is the Spanish edition of such a book still available? One hopes so. In any case the printer is listed as Luis Maria Campos 1592, Morón, Bs. As., Argentina, Tel. 4696–2094. At the Internet site https://www.scribd.com/document/116861810/PRH can be found in 132 pages the text in Spanish of Fr. Calderón’s book.

The book is in four Parts: Part I, what Vatican II was, a definition; Parts II-IV, what Vatican II did: it made: Part II a new MAN, Part III a new CHURCH, Part IV a new RELIGION. In these “Eleison Comments should follow four articles (perhaps interrupted), corresponding to the four Parts.

Kyrie eleison.

Huonderland Again

Huonderland Again posted in Eleison Comments on June 1, 2019

On May 20th, the day on which Bishop Huonder’s term of office as head of the major Swiss Diocese of Chur since 2007 came to a close, the disputed question of his future place of retirement was settled once and for all by a Declaration signed jointly by himself and by the Society’s Superior General, Fr David Pagliarani – the Bishop will be living in the Society’s boys’ school in Wangs in Eastern Switzerland. Doubts had arisen as to where the Bishop would retire because of the natural improbability of a Conciliar bishop settling inside a Traditional house, but on both sides of the doctrinal abyss between the Second Vatican Council and Catholic Tradition, the anti-doctrinal dream of bridging that abyss has prevailed. Thus about his decision the honourable Bishop himself has just written, “In accordance with the wishes of Pope Francis, I shall strive there (in Wangs) to contribute to Church unity.” It is an honourable intention, but it leaves out of account the evil of Vatican II.

As the modern world goes, and with it the modern Church, and with the Newchurch the Newsociety, Bishop Huonder is a decent and well-meaning churchman, full of good intentions which can make any “decent” person think that he is good company, and safe to mix with, and safe to place within a “decent” school. Certainly one may hope that Traditional surroundings in Wangs will do him good.

But from the standpoint of God and of the true Catholic Church, he is a believer in the Second Vatican Council, and therefore he believes in working with the present Pope of that Council, Pope Francis, and in working with all followers of Tradition who have lost their grip on the objective ambiguity and evil of that Council, with its six Conciliar Popes. For indeed that Council is profoundly godless and contaminates all that it touches (see several issues of these “Comments” due soon to appear), and it twists out of true all persons who believe in it. Therefore from the standpoint of the salvation of souls – which is God’s own standpoint – Bishop Huonder is, objectively speaking, contaminated and twisted, not fit company at all for Catholics or a Catholic school, all the more dangerous for his being subjectively decent, well-meaning, likeable and so on.

Nor need he be blamed any more or less than thousands of other “decent” bishops since Vatican II for having let himself be misled by a series of Conciliar Popes, nor need he be insulted as though he is a villain, nor need he be socially shunned like a pariah. But Catholics should absolutely avoid any kind of contact with him, social or otherwise, which might give rise to any temptation to keep with him, for as long as he believes in Vatican II, any kind of company in matters of the Faith. And if to avoid any such temptation it would be necessary to shun his company altogether, then his company should be shunned altogether. God and the Faith must come “first, last and foremost,” otherwise we risk losing our souls.

In conclusion, we can only wish to Bishop Huonder in his retirement all grace of God to understand the perfidy of Vatican II, and we can only wish all grace of God to the Traditional inmates of the Society school in Wangs to help him by their example to understand the danger of the “wishes” of Pope Francis towards the Society, which another example has just brought to light.

The report has come from Rome in the last few days that the Argentinian priest who was appointed by Bishop Fellay to be the Society’s General Bursar, at the request of Pope Francis and with the permission of his successor at the head of the Society, Fr Pagliarani, has rejoined the official Church, and in accordance always with the wishes of Pope Francis he resides presently in the Casa Santa Marta where the Pope himself lives; he will be incardinated in the diocese of Rome, possibly waiting to be appointed bishop by Pope Francis. If such a report were only half true, what would it not still reveal of the inability or unwillingness of high Society officials to understand that Archbishop Lefebvre fought the Second Vatican Council for reasons of the Faith?

Kyrie eleison.

Daniel’s Brexit!

Daniel’s Brexit! posted in Eleison Comments on May 18, 2019

If poor England needs urgently to understand in depth why Europe is going wrong, so as to save Great Britain from following the New World Order, how much more do Catholics need to understand in depth how and why their Church went wrong at Vatican II, so as to save the entire world from its falling away from the one true God. In the Old Testament God Himself inspired in His prophet Daniel, exiled far from home by the Babylonian Captivity (ca. 590–520 BC), an urgent prayer of contrition for the sins of the Israelites so that God would forgive His people and grant them to restore the glory of His name by allowing them to practise once more His holy religion in the holy city of Jerusalem. It is not difficult to adapt to the Catholic Church’s Captivity in the 21st century the great prayer of Daniel (Chapter IX):—

[4] I prayed to the LORD my God and made confession, saying, “O Lord, the great and terrible God, who keepest covenant and steadfast love with those who love Thee and keep Thy commandments, [5] we Catholics have sinned and done wrong and acted wickedly and rebelled, turning aside at Vatican II from Thy commandments and ordinances; [6] we have not listened to Thy servants the faithful Popes, who spoke in Thy name to our kings, our governments, and our fathers, and to all the people of Christendom.

[7] To Thee, O Lord, belongs righteousness, but to us confusion of face, as at this day, to Catholics, to the inhabitants of Rome, and to all the Church, those that are near and those that are far away, in all the lands in which Thou art now punishing them, because of the treachery which they have committed against Thee. [8] To us, O Lord, belongs confusion of face, to our kings, to our governments, and to our fathers, because we have sinned against thee. [9] To the Lord our God belong mercy and forgiveness; because we have rebelled against Him, [10] and we have not obeyed the voice of the LORD our God by following His laws, which he set before us by His servants, the faithful Popes and Bishops.

[11] All Christendom has transgressed Thy law and turned aside, refusing to obey Thy voice. And the curse and oath which are written by Moses the servant of God (Leviticus XXVI, Deuteronomy XXVIII), have been poured out upon Conciliar Catholics, because we have sinned against Him. [12] He has confirmed his words, which He spoke against us and against our rulers who ruled us, by bringing upon us a great calamity; for under the whole heaven there has not been done the like of what has been done by Vatican II. [13] As it is written in the law of Moses, all this calamity has come upon us, yet we have not entreated the favour of the LORD our God, turning from our iniquities and giving heed to Thy truth. [14] Therefore the LORD has prepared the Chastisement and is bringing it upon us; for the LORD our God is righteous in all the works which He has done, and we have not obeyed His voice.

[15] And now, O Lord our God, who hast always been bringing thy Catholics out of a godless world with a mighty hand, and hast made Thee a name, as at this day, we have sinned, we have done wickedly. [16] O Lord, according to all Thy righteous acts, let Thy anger and Thy wrath turn away from Thy Church, Thy holy hill; because for our sins, and for the iniquities of the Council Fathers, the Catholic Church is becoming a byword for immorality among all who are round about us. [17] Now therefore, O Lord our God, hearken to the prayer of Thy servant and to his supplications, and for Thy own sake, O Lord, cause Thy face to shine upon Thy one true Church, which is more and more desolate.

[18] O my God, incline Thy ear and hear; open Thy eyes and behold our desolations, and the Church which is called by Thy name; for we do not present our supplications before Thee on the ground of our righteousness, but on the ground of Thy great mercy. [19] O LORD, hear; O LORD, forgive; O LORD, give heed and act; delay not, for Thy own sake, O my God, because Thy Church and Thy people are called by the name of Thy only-begotten Son, Our Lord Jesus Christ.”

Kyrie eleison.

Invitation Withdrawn

Invitation Withdrawn posted in Eleison Comments on April 6, 2019

Bishop Vitus Huonder, still bishop of the large diocese of Chur in Eastern Switzerland which includes Zurich, is not after all going to take up residence in the boys’ school of the Society of St Pius X in Wangs when he retires later this month. In January his diocesan spokesman had announced that the bishop was moving into the school on behalf of Rome’s Congregation for the Doctrine of the Faith, in order to maintain contact between Rome and the Society, but last month the bishop himself announced that he would not be retiring to the Society school in Wangs after all. And so the loving encounter between Rome’s bishop and the Society’s school was called off. Was it Rome, or the Society, or both, that had cold feet at the last moment? We do not know. It does not matter. What matters is to see clearly the never ending conflict between God’s reality and men’s false dreams, and to prefer God’s reality.

In this case the reality of God is that His Catholic Church and the churchmen’s Conciliar revolution can never blend together, while the dream of the churchmen is that they can. But God puts God before men, while the Second Vatican Council (1962–1965) puts men before God. The two positions are as irreconcilable as Jesus Christ and Satan. From eternity Our Lord, Goodness itself, can only reject evil. Ever since Satan fell just after his creation, he has been fixed in evil and can only hate God, and His divine Son, and His Son’s true Church. And men are torn between the two from conception until death, because they receive from God their basic human nature and possibly sanctifying grace which both incline them to God, while from the Fall of Adam their nature is wounded with original sin which inclines them to Satan and to evil. Nor can any man alive avoid this conflict. Either he is advancing in good and becoming less evil, or he is retreating from goodness by sinking into evil.

Therefore if Bishop Huonder, a Conciliar bishop, had moved into the Traditional Catholic school in Wangs, one of two things must have happened. Either he succeeded in making the school less Traditional, or the school succeeded in making him more Catholic. And so if his residence in Wangs has been called off, either Rome feared his becoming more Catholic, which is not likely because Bishop Huonder is a typical crusader for the Newchurch of Rome, or the Newsociety changed its mind, and instead of installing the Conciliar wolf in its sheepfold in Wangs, decided to exclude him, after its prior decision to install him. Why the change of mind?

There are two possible explanations. Either by virtue the Newsociety for at least a moment stopped dreaming of wolves being nice, or by necessity it was forced by two extra revelations of wolvishness to delay the wolf’s welcome. On the one hand details came to light of a discreet meeting held in April four years ago in Oberriet, Switzerland, between Bishop Huonder and Bishops Fellay and de Galarreta with five more priests of the SSPX, to discuss the ecumenism of Vatican II. BpH began with a position which can be summed up as “Agreement first, doctrine second,” which is typical for a Conciliarist. The SSPX bishops and priests responded by putting in front Catholic doctrine on ecumenism, in a manner worthy of Archbishop Lefebvre. BpH concluded with the promise to take to Rome the SSPX objections to Conciliar ecumenism. But the Romans know those objections inside out – in brief, BpH’s arguments show him to have been a faithful servant of Conciliar Rome. On the other hand details also came to light of BpH’s extensive work within the Newchurch, especially since 2011, on behalf of official friendship between the Catholic Church and the Jews. Such work is again typical of a Conciliarist either innocently or wilfully ignorant of nearly 2,000 years of consistent – and proud – Jewish hatred of the Church.

So these two revelations showed BpH to be imbued with the spirit of the Council, a potentially dangerous inmate of a house of the SSPX. The true Society would not invite him again. But the Newsociety risks merely waiting until Traditionalists are soft enough to accept such Conciliarism in their midst.

Kyrie eleison.

Convert Today – III

Convert Today – III posted in Eleison Comments on March 16, 2019

Dear young friend,

Two weeks ago these “Comments” related your own story of your conversion from the wasteland of a modern university to the truth of the Catholic Faith. It ended with your request for advice because you yourself realised that God had given you the Truth, but you needed to get your bearings in a very confused situation of Church and world. It took last week’s issue of the “Comments” to give you the basic advice that is valid for a Catholic convert in general, i.e. in all times and places. It will take this issue to offer you the particular advice recommended for you to see where you are in today’s chaos of the Church, unprecedented in all 20 centuries of Church history.

The crisis is unprecedented because the world will have only one ending, and we are approaching it. See Our Lord’s own description of the last times (Mt. XXIV, Lk. XXI), and see St Paul’s warning, dating from around 67AD, for these times (II Tim. III, 1–9), especially verses 5 and 8: men will be “corrupted in mind, reprobate concerning the faith,” “having the appearance of godliness, but denying the power thereof. Now these avoid.” Excellent advice for 2019AD, because it is important to realise that today men in general and Catholics in particular are as a whole not “normal,” but men at the wrong end of a long process of degeneration. The purpose of such a realisation is neither to scorn them, nor to despair, but to take the right measure of what it means to live as a Catholic in a post- and anti-Christian world. In God it can be done – “I can do all things in Him who strengthens me ” (Phil. IV, 13).

The chaos in the Church is special today because never before Vatican II in the 1960’s had the official Church in Rome departed officially from the Catholic Faith. Now Catholic Truth and Catholic Authority were designed by Our Lord to go hand in hand – when Peter is to be confirmed in the Faith (Catholic Truth), then he is to confirm the other Apostles (Catholic Authority – Lk. XXII, 32). Thus Truth is the very purpose of Authority, but it needs Authority to protect it. Each needs the other, but at Vatican II they were split apart, because the Popes and Cardinals and Bishops (Authority), magnetised by the modern world, gave up the old religion (Truth). From now on all Catholics had to be schizophrenic – either they clung to Truth and let go of the false authority, or they clung to Authority and let go of the Truth, or they found their way somewhere in between. From now on every Catholic sheep had to find its own way through the thorn-hedge set up by the bad shepherds of Vatican II.

Judging by the fruits (Mt. VII, 15–20), Archbishop Lefebvre’s way, of resisting the false shepherds while still recognising their authority, has proved to be one of the most fruitful ways of dealing with the confusion let loose by the Council, but his successors at the head of his Society have not proved faithful to his balance between Truth and Authority. Even now many are crawling back to false Rome, when it is falser than ever! Let this be a warning to you of the danger of thinking today that the appearance of Catholicism is the same thing as its substance. Then how do you know where the substance is to be found? The best answer is Our Lord’s, just mentioned – judge by the fruits. By what fruits? By supernatural faith, as God has just given you to understand it, and by genuine supernatural charity.

Then mix for a while with all kinds of Catholics, but listen more than you talk. Be in no hurry to pursue a vocation because God is never in a hurry (Gal. I, 18; II, 1). Have a boundless trust in His Wisdom and Providence, and be careful of clinging to any human leader or leaders, until God puts His Church back on its feet (as He certainly will do). Always honour your father and mother, however wrong they may seem to be (God has not given them the grace He has given to you). Have a boundless compassion on the mass of confused souls around you, but never confuse subjective sincerity with objective truth. Love the Mother of God, and pray every day for as long as you can all 15 Mysteries of Her Holy Rosary. And God be with you.

Kyrie eleison.