Winona Seminary

Grave Danger

Grave Danger posted in Eleison Comments on March 31, 2012

The desire of certain priests within the Society of St Pius X to seek a practical agreement with the Church authorities without a doctrinal agreement seems to be a recurring temptation. For years Bishop Fellay as the Society’s Superior General has refused the idea, but when he said in Winona on February 2 that Rome is willing to accept the Society as is, and that it is ready to satisfy “all the Society’s requirements . . .on the practical level,” it does look as though Rome is holding out the same temptation once more.

However, the latest news from Rome will be known to many of you: unless the Vatican is playing games with the SSPX, it announced last Friday, March 16, that it found Bishop Fellay’s January reply to its Doctrinal Preamble of September 14 of last year “not sufficient to overcome the doctrinal problems which lie at the foundation of the rift between the Holy See and the SSPX.” And the Vatican gave the SSPX one month in which to “clarify its position” and avoid “a rupture of painful and incalculable consequences.”

But what if Rome were suddenly to cease requiring acceptance of the Council and the New Mass? What if Rome were suddenly to say, “Alright. We have thought about it. Come back into the Church as you ask. We will give you freedom to criticize the Council as much as you like, and freedom to celebrate the Tridentine Mass exclusively. But do come in!” It might be a very cunning move on the part of Rome, because how could the Society refuse such an offer without seeming inconsistent and downright ungrateful? Yet on pain of survival it would have to refuse. On pain of survival? Strong words. But here is a commentary of Archbishop Lefebvre on the matter.

On May 5, 1988, he signed with then Cardinal Ratzinger the protocol (provisional draft) of a practical Rome-Society agreement. On May 6 he took back his (provisional) signature. On June 13 he said, “With the May 5 Protocol we would soon have been dead. We would not have lasted a year. As of now the Society is united, but with that Protocol we would have had to make contacts with them, there would have been division within the Society, everything would have been a cause of division” (emphasis added). “New vocations might have flowed our way because we were united with Rome, but such vocations would have tolerated no disagreement with Rome – which means division. As it is, vocations sift themselves before they reach us” (which is still true in Society seminaries).

And why such division? (Warring vocations would be merely one example amongst countless others). Clearly, because the May 5 Protocol would have meant a practical agreement resting upon a radical doctrinal disagreement between the religion of God and the religion of man. The Archbishop went on to say, “They are pulling us over to the Council . . .whereas on our side we are saving the Society and Tradition by carefully keeping our distance from them” (emphasis added). Then why did the Archbishop seek such an agreement in the first place? He continued, “We made an honest effort to keep Tradition going within the official Church. It turned out to be impossible. They have not changed, except for the worse.”

And have they changed since 1988? Many would think, only for yet worse.

Kyrie eleison.

Archbishop’s Wisdom

Archbishop’s Wisdom posted in Eleison Comments on December 29, 2007

Working through the monthly letters from Winona Seminary between the years of the episcopal consecrations (1988) and the year of Archbishop Lefebvre’s death (1991), I have been reading through a number of the direct quotes from those last years of his life. What clarity of vision!

Here are a few samples from mid-June of 1988, in other words after he had taken the decision to consecrate, but before the consecrations actually took place:

“It is not true that between ourselves and Rome it is just a question of details to negotiate. The basic problem is always there – Rome’s liberalism and modernism. They [the Roman churchmen] mean to bring us and all our works round to the Council while leaving us a little Tradition . . .”

Cardinal Ratzinger [as he then was] “put before me a letter to the Pope that I should sign, apologizing for my errors! But it is we that should be questioning them on their faith! We should be demanding of them to pronounce the Anti-Modernist Oath . . . But whenever I bring up their liberalism and modernism, they never reply. They just persist in their errors.”

“The more you think about it, the more you realize their intentions are not good . . . We cannot put ourselves into their hands . . . We made an honest attempt to continue Tradition under Rome’s protection, but it did not work out . . . They never intended to secure a place for Tradition within the Church. I entered these negotiations” (of May, 1988) because of “a faint hope that these churchmen had changed. They have not changed, except for the worse.” In conclusion: “I do not think one can say that Rome has not lost the faith.”

And by 2007, 2008, have we seen anything coming out of Rome to persuade us to the contrary? If anyone thinks so, let him show us his evidence.

Kyrie eleison.