Bishop Williamson defines what the true meaning of the Cross is, gives a bit of a biographical background to the Pope, how the conciliar mentality sees the Holy Ghost as being present in all religions.
Bishop Williamson gives the reasons for the Episcopal Consecrations in 1988, mentions the visitation of Cardinal Gagnon in 1987, the May 1988 Protocol, false promises given to seminarians who left in Econe in 1986, and explores the nature of papal infallibility.
Bishop Williamson ends his talk on the encyclicals by stating that John Paul II changes the meaning of Scripture, explains what the meaning of the “world” is, and how he and the conciliar churchmen view sin.
Fr. Williamson explains what the apparitions of Fatima were, the historical context in Portugal, the errors of Russia, necessity to consecrate Russia, and asks the question why the Popes have not made this consecration.
Bishop Williamson uses an article of the Summa Theologiae to explore the nature of God, the nature of syllogistic reasoning, Hegel, what prime principles are, and how difficult it is to argue with a modernist.
Bishop Williamson answers the question as to where Archbishop Lefebvre stands after the Consecrations, mentions Cardinal Oddi, stationary and evolutionary truths, how it is not possible to make an agreement with Rome, and explains the difference between a conservative and traditional Catholic.
