Dr. White uses Aleksandr Solzhenitsyn’s book The Gulag Archipelago to illustrate his points on King Lear, particularly in Lear’s speech calling to “allow not nature more than nature needs,” where he discusses how very little one technically needs in order to survive. The whole celebrated sequence where Lear is out in the storm is carefully examined. Lear’s fast-changing moods are noted as he goes from towering rage and futile commands to the sky to self-pity to cries for patience to bear his sufferings. Dr. White then speaks of the significance of Edgar’s progression of disguises, Edmund’s piteous desire for love, and finally, how Lear and the other sufferers in the play were actually blessed by their suffering.
Dr. White explores the theme of leadership and crisis of authority in this lecture on Shakespeare’s “dark comedy.” He uses the example of a recent scandal at the Naval Academy where he taught to show the consequences of the failure of authority, and ties this into the irresponsibility of the authority figures in Measure for Measure. Dr. White then discusses Shakespeare’s evident Catholicism, how it influenced his work and life, and how it made his plays relevant and popular for all time, despite the protestations of modern critics, who twist his words, and modern schools, who take his works off their students’ reading lists. From there, Dr. White gives examples of how the playwright worked around a ban against mentioning God in the theatre. Finally, he discusses the pattern of the play’s settings and their significance, as well as the main conflict of the piece.
Dr. White continues his discussion of the results of incompetence in authority figures as represented in Measure for Measure, showing how the corruption of their society affects the characters, especially Isabella, who seeks refuge in the restraint and order of a convent. The character of Claudio is discussed as “the only sane and sensible character in the play.” Dr. White discusses the biblical references and Christian imagery in the play, and proves it to be, in one sense a Christmas play. Special attention is given to Isabella’s decision to grant forgiveness to the man who wronged her, bringing the idea of Mary’s Fiat to the play’s climax and resolution. The lecture closes with a few thoughts on Shakespeare’s Catholicism and Dr. White’s conviction that, in the words of a contemporary Protestant minister, “Master Shakespeare died a Papist.”
In this, part one of Dr. White’s first discussion of Macbeth, he reveals that there were dozens of strange stories and myths surrounding this particular Shakespeare tragedy. He goes on to set the stage with a brief background comparing the different characteristics of tragedy vs. comedy; then details Shakespeare’s Catholic heritage and how it influenced the spiritual conflict that is a part of all the poet’s great tragedies.
Dr. White continues his first session on Macbeth with a discussion of how the characters are seemingly living in the future as the action of the play unfolds. Interspersing his commentary with well-practiced readings, Dr. White explores man’s role as the preserver of moral order, and how that role is blurred as it is surrendered to Lady Macbeth. Then he proceeds to dissect the actions and motivations of the play’s characters.
Sonnet 73 The time of year thou mayest in me behold is about the ageing or appearance of ageing of the poet. The feeling is of melancholy. Each of the three quatrain deals with a different image. The first quartet is time set to nature, the season of autumn: the yellow leaves. But there are leaves, then none, then few. This is illogical. He is fighting time by disrupting time. Autumn moves to winter, the boughs shake against the cold. And now the branches are bare like the ruined churches of the land. In the second quatrain the unit of time is compressed, from the seasons to the span of a day. Time is getting shorter, day moving into night, into twilight. Death’s second self is nighttime, a form of death. In the third quatrain time compresses again, to the brining down of a fire, just a short time now. The glowing embers give way to the gray ashes, which finally extinguishes the fire. That which gave the fire life consumes it. The couplet at the end concludes that time is short; I am going to go, love me now before your attention turns elsewhere.
