In part two of his commentary on Shakespeare’s Twelfth Night, Dr. White describes how Shakespeare’s characters bear a striking similarity to those found in Greek mythology, namely Echo and Narcissus. Twelfth Night, White tells us, is filled with similar instances of self-love. But, interspersed with dramatic readings, he also points out that there is life in the play, whereby love breaks out of selfishness. Dr. White sees it as a play filled with truthfulness, in which characters eventually see what is real, i.e., what is actually there. This ultimately leads to a happy ending as they learn to care about someone other than themselves. He ends the commentary with a question and answer session.
Part One of Dr. White’s two-part examination of Shakespeare’s classic comedy, The Taming of the Shrew.Dr. White gives a classical definition of comedy which reminds us of our human nature, that we are but flesh and blood, and as a consequence keeps us humble. In this comedy we see the tensions between men and women – the “battle of the sexes.” The lecture also analyzes the character of Katerina and Petruchio who represent pure will and pure ego respectively.
Dr. White describes the comic novel Don Quixote as a great Catholic work, in fact the best-known Spanish novel ever. He proceeds with a dramatic reading of G. K. Chesterton’s poem, Lepanto, dealing with the great naval battle in which Cervantes, a devout Catholic, took part. Following Lepanto, Cervantes became, in essence, the lonely knight riding through Spain, always failing but never giving up. Out of this came Don Quixote, the first of a new literary genre: the modern novel. Dr. White closes his commentary by noting that Cervantes died on the same date as another of his literary heroes, William Shakespeare.
Here Dr. White makes passing reference to O’Connor’s affection for the films of W.C. Fields, as he segues into a discussion of “Everything That Rises Must Converge.” White characterizes this story as frightening, and one in which O’Connor presents an empty, dead world wherein she deals with intellectual pride and the racism of the deep South in a bygone era.
Here Dr. White makes passing reference to O’Connor’s affection for the films of W.C. Fields, as he segues into a discussion of “Everything That Rises Must Converge.” White characterizes this story as frightening, and one in which O’Connor presents an empty, dead world wherein she deals with intellectual pride and the racism of the deep South in a bygone era.
Dr. White describes “The Temple of the Holy Ghost” as a gentle piece of work punctuated, however, with grotesque elements. He characterizes O’Connor as a great Catholic artist of our own time and extols this story as one of her few, if not only, openly Catholic works. The title, according to White, speaks to the essence of “matter” and “spirit.”
