In this talk Dr. White discusses O’Connor’s “A Good Man is Hard to Find” within the context of the four stages of violent charity; which like Christ’s suffering is a charity that wounds. He opines that it is O’Connor’s vision that the modern world is mad, sealed off from God’s grace. Dr. White discusses what he describes as the comic first half of the story along with the shocking second half.
Flannery O’Connor’s “Revelation” is, according to Dr. White, not just a great Catholic story but a great piece of literature. He likens it to old fashioned Catholic art, i.e., stories taken from scripture and presented in dramatic form. Interspersed with his impassioned readings, Revelation is what Dr. White considers to be to be a Catholic truth; derived from the Gospel of St. Luke, presented directly and openly; and the first representation of purgatory in literature since Dante.
This last part of the brilliant conference on Moby Dick begins with a continuation of the discourse on materialism in the American way of life. Dr. White discusses how materialism stunts personality and how, in our culture, even rebels against the bland comfort of common life all rebel the exact same way. The point is made that true, healthy diversity and individualism can come only from the Catholic Faith. Dr. White then makes a thorough investigation of the Calvinistic conception of God against which Melville protests in Moby Dick through the character of Captain Ahab. He shows that Ahab’s fury against this Calvinist God is justified, going through three aspects of the Calvinist religion which alienate men from God. The natural responses to this alienation, worship of nature and destruction of nature, are then discussed and Captain Ahab’s adherence to the latter response analyzed. Dr. White explains the nature of Ahab’s madness; he has a “great madness,” stemming from a very legitimate cause. The end of the novel and of the lecture is reached as Dr. White discusses Ahab’s last words and the death of him and his crew.
The sequence of Shakespeare’s plays falls into three categories that perfectly parallel the three mysteries of the rosary. From joy to sorrow to glory. His early plays are full of the joy of youth and discovery (Comedy of Errors, Taming of the Shrew.) Then his great tragedies of evil and doubt (Hamlet, King Lear, Othello.) Finally, his romance plays (Pericles, Cymbeline, The Tempest, The Winter’s Tale) tell of virtue, perseverance, reunion, resurrection. The romantic plays, like the Glorious Mysteries, are about rising or falling: Christ rises from the dead, rises into Heaven, the Holy Ghost descends, Our Lady rises. The mystery concludes with her coronation as Queen of all creation, the combination of the natural and the supernatural. The romance plays are filled with good women who suffer. They remain unsullied, unmoving, uncomplaining. They persevere until the end. Romantic plays have three main characteristics: First, character gives way to action, that is, an evil person will do evil. Next, numerous plots throughout the play, much like real life. Finally, the handling of time in that these actions take place over many years and are condensed into the constraints of the production of the play. Our crosses in life will end in glory.
Dr. White continues his discussion of Moby Dick by beginning his analysis of Captain Ahab, whose entrance, he points out, ends the domestic comedy contained in the novel up to that point. He explores the character of Captain Ahab, from the Biblical origins of his name to his personality and his greatness as a tragic character, and touches on the conflict between Ahab and all of nature, even God Himself, as represented by the whale. Dr. White also discusses the picture of American characteristics that continues to be drawn in the novel, covering the conflicting loves of comfort and adventure, religious “toleration” where being “nice” and getting along are the cardinal virtues, and the obsession with money which springs from the excessive love of comfort. Some secondary characters in the book are discussed and their characters briefly examined, along with how and why such a diverse set of men, including an African, a Native American, and a Polynesian, manage to get along together.
Solzhenitsyn spent 1945 – 1953 in the gulag prisons. Once released, he went to a tiny village to teach mathematics where no one paid attention to him. He began writing his manuscripts using a tiny handwriting to conserve paper that he could not afford and to better conceal his work. He hid his documents. He developed an inoperable cancer and was sent home to die. He prayed that if spared he would write about the camps. The cancer went away, never to return. He began wring the seven volume work Gulag Archipelago. In the early 1960’s Khrushchev began the “Russian Thaw” and allowed relaxation of controls on the press. One Day in the Life of Ivan Denisovich was published in a Russian magazine and then outside of the country. It became an international hit. He was awarded the Noble Prize for literature in 1970, but could not accept the award for fear of exile. In 1974 he was finally exiled to the west. He settled in Vermont and spent the last 20 years of his life finishing his works. The Greeks had Homer, the Romans had Vigil, the middle ages had Dante, the renaissance had Shakespeare and our century has Solzhenitsyn.
