Eleison Comments

Covid’s Logic

Covid's Logic on December 19, 2020

“Sufficient for the day is the evil thereof,” says Our Lord in the Sermon on the Mount (Mt. VI, 34). We are never to worry excessively about what may happen tomorrow, amongst other reasons because it may never happen. Therefore the Canadian government’s blueprint for the future of Covid-19, already briefly presented in one paragraph of these “Comments” six weeks ago, may not be so much of interest for the details and timing which it announces, both of which can change, because on Lenin’s instructions the Revolution is to remain supremely adaptable. What is of real value to souls is to discern the logic in the elements of the Revolution so as not to be completely confused by how events risk soon unfolding.

In today’s world crisis the Revolution harnessed firstly (tertiary) economics in the autumn of 2019 when America’s Federal Reserve began to rescue the more and more tottering USA economy by more and more huge injections of funny money, enslaving the benefices beneath mountains of debt. Then in the spring of 2020 the revolutionaries began enslaving the (secondary) politics of the entire world in the chains of the huge Covid lie, namely that the Corona virus ranks alongside the bubonic plague as a danger to men. This cleverly chosen excuse of public health disguised also the enslaving of (primary) public religion, a bonus for the revolutionaries whose primary aim is war on God, and the damnation of souls. That the Catholic churchmen themselves even anticipated the State authorities in closing the Church doors testified to how weak the Catholic Church had become since Vatican II. And so they raise hardly a squeak of protest against the falsehood of the “pandemic” of Covid-19, which we were and still are being told by the “scientists” and politicians will kill millions and millions of people.

What an abject lie! By now nearly ten months of statistics prove that the corona-virus is little if at all worse than an average winter-flu virus, it is only our scientific, medical and political “authorities” that have conspired to create and maintain a state of panic among the people so as to manipulate them (fear is a famous manipulator). The Revolution comes from Satan, and Satan is “a liar and the father of lies” (Jn. VIII, 44). And so the abject lie continued in November with a second lock-down, due to be completed at the turn of the year, and by a third, Covid 21, later in the New Year, when these authorities are capable of letting loose for their purposes a much more serious virus than Covid-19.

Early next summer Canada is due to resort again to economics for the next feature of this Revolution, a “Universal Basic Income Programme” to enable the government to control every individual’s income, making all money digital and as equal as possible, equality being a major part of the Revolution’s anti-natural dream of eliminating all the variety and hierarchy that God planted in His Creation. The background should be a worldwide economic breakdown, engineered to force citizens to enter into the “World Debt Reset Programme,” by which Mammon’s International Monetary Fund will provide all the funny money needed to pay off every citizen’s personal debts (mortgages, loans, credit cards, etc.), in exchange for his forfeiting ownership of any and all property and assets for ever, and secondly for his accepting a double vaccination to “protect” him from Covid-19 and Covid-21. In the ending of private property readers may recognise both a major aim of the Protocols of the Sages of Sion, and that which some people call the essence of Communism. In the vaccinations they may recall a quote of Henry Kissinger from tens of years back: “When the people accept to be vaccinated, it is game over,” meaning that the Revolution will have triumphed once and for all. Revolutionaries deeply mistake God.

But so convinced are they of their ultimate victory that Canadians who refuse to enter into this new order of things will be detained indefinitely in new “isolation facilities” being hurriedly built now, until they accept, because of course by refusing vaccinations they will be a “public health menace” – always the same basic lie, that the authorities are concerned about our health. But “Fear not little flock” of those who truly love God. He has planned to give us His Kingdom (Lk. XII, 32), and not all the various Sages of the world, or of Sion, can stop Him.

Kyrie eleison.

Madiran – Proposition VII

Madiran - Proposition VII on December 12, 2020

Part V is not the easiest of the six Parts of the 1968 book of Jean Madiran (1920–2013) on The Heresy of the 20th century, because it deals with the Natural Law, which is a difficult concept for modern minds to grasp. And this is because God the Creator is both the writer of the Natural Law and He Who implants it in all His various creatures, and the Great and Good God is a closed mystery for a large majority of modern minds. However, it is for Madiran so important as a means of getting at the 20th century heresy that he makes it the centre of the last of the seven Propositions which he culled from the writings of Bishop Schmitt of Metz in France to give some form to an otherwise formless heresy. Here it is –

7 Natural law is the expression of the collective consciousness of mankind. From which it follows that there is no moral objective natural law promulgated by God and inscribed in the heart of man.

Bishop Schmitt’s reason for denying the existence of any such divine law in men would seem to have been that it made man’s social life too mechanical, as though the solutions to all of men’s social problems could be read off it as from a manufacturer’s hand-book. But the hand-book of God for man fully allows for human liberty even in society, whereas the denial of natural law, says Madiran, founds right and wrong no longer on objective divine law but on subjective human conscience, ultimately no law at all. Man is free and responsible, but he is not free to make his own laws. And the Church’s social teaching certainly starts out from God’s natural law, but to be applied to the immense variety of new concrete situations as in our own time, it needs a great deal of work, such as Pius XII accomplished in his time.

Moreover, with no natural law or order in man, how can there be anything supernatural any more? (What nature is there to be above?). There can be no more 10 Commandments (which express the natural law); no more charity, (which is the beginning and end of the ten Commandments); no more natural religion (constituted by the natural law); no more social life (which presupposes natural justice); nor Christian life (which presupposes natural virtues); and so on and so on. In fact if there is no natural law, all notion of a Christian society becomes impossible, either as society or as Christian.

Objection: All good law is clear and certain. But if natural law requires such elaboration then it cannot be clear or certain. Therefore it is not good law. Reply: In its absolute basics – “Do good, shun evil,” natural law is clear and unshakeable. In everything deriving from those basics it is not so clear for us human beings, and it can be shaken or contested, but it is clear in itself, as when for instance a good judge digs justice out of a confusing court-case. Natural law is known to us from inside us by reason, and from outside us by revelation, for instance the revelation of the 10 Commandments to all men by Moses.

In the third and last Chapter of Part V of his book, Madiran presents the spiritual consequences of the denial of natural law which he has attributed above in P7 to the 20th century heresy. The result in the individual Catholic is that he strays far from a true understanding both of the Christian life and of how far his own life is from it. He no longer has any idea of the absolute necessity of supernatural grace to live a Christian life. He thinks that by his own strength he leads a decent life, yet from that life the Commandments 1 to 4 have vanished, 5 and 7 may still be alive, but 8 is weakened and 6,9,10 have often also vanished. Yet by a sentimental love of neighbour, disciplined by no objective law, he thinks he is fulfilling Christ’s command to love one another as Christ loved us, so he is satisfied with himself. In which state, says Madiran, he cannot be saved. No wonder such a man calls for “a change in the very concept of salvation brought by Christ” – and we have come full circle, back to the first of the seven Propositions in which Madiran summed up the 20th century heresy.

Kyrie eleison.

Covid – Origins?

Covid - Origins? on December 5, 2020

These “Comments” have claimed that Almighty God is at the very centre of the storm being raised all over the world on the basis of the counter-truth that the Covid-19 virus presents a major threat to all of mankind. The statistics have since shown that it is hardly more of a threat than any average flu virus, but it does threaten to change significantly the whole world’s way of living, because it has surely been engineered to do so by the Judeo-Masonic enemies of God. These are neither all non-Gentiles nor all Freemasons, but those non-Gentiles and Freemasons that conspire together to establish a worldwide tyranny to spite Almighty God by damning to eternal Hell all the human souls that He creates.

The result is a cosmic war between the friends and enemies of God which generates the history of mankind. Obviously God by His omniscience knows down to the smallest detail everything that both sides are up to, and by His omnipotence He can intervene at any moment to help His friends, as He did supremely 2000 years ago by the Incarnation of his divine Son. But since His prime purpose is to populate His Heaven with rational beings who will have used their reason to spend their eternity with Him and not without Him, then one might say that to His enemies he ensures a considerable freedom to tempt and torment His friends, while for His friends He intervenes to ensure a level playing field. For indeed His enemies have the Devil and his armies of fallen angels to help them, to the point that St Paul will warn Christians that their fight is not against human flesh and blood, but against devils (Eph. VI, 12).

Truly devilish is the cunning with which the conspirators against God disguise from His friends their true intentions. Our Lord himself says that He sends out His Apostles as sheep among wolves (Mt. X, 16). So a major intervention of God to help His friends was when He enabled the Protocols of the Sages of Sion to be uncovered a little over one century ago. The Sages themselves have bitterly contested ever since the Protocols’ authenticity, but as an American renowned for his common sense said, “If you want to know whether the Protocols are authentic, just look around you.” Here is a brief but accurate summary –

Gentiles are mentally inferior to non-Gentiles and cannot run their nations properly. For their sake and ours we need to abolish their governments and replace them with a single government. This will take a long time and involve much bloodshed, but it is for a good cause. Here is what we will need to do. Place our agents and helpers everywhere. Take control of the media and use them for propaganda for our plans. Start fights between various races, classes and religions. Use bribery, threats and blackmail to get our way. Use Free-masonic lodges to attract potential public officials. Appeal to successful people’s egos. Appoint puppet leaders who can be controlled by blackmail. Replace royal rule with socialist rule, then communism, then despotism. Abolish all rights and freedoms, except the right by force, used by ourselves. Sacrifice people, including sometimes even non-Gentiles, when necessary. Eliminate religion, replace it with science and materialism. Control the education system, to spread deception and destroy intellect. Re-write history to our benefit, create entertaining distractions, corrupt minds with filth and diversion, encourage people to spy on one another, keep the masses in poverty and perpetual labour. Take possession of all true wealth, property and especially gold. Use gold to manipulate the markets, causing depressions and so on. Introduce a progressive tax on wealth, replace sound investment with speculation, make long-term interest-bearing loans to governments, give bad advice to governments and to everyone else. Since we will blame the goy (Gentile) governments for the resulting mess, eventually the goyim (Gentiles) will be so angry with their own governments that they will gladly have us take over. We will then appoint a descendant of David to be the king of the world, and the remaining goyim will bow down and sing his praises. Everyone will live in peace and obedient order under his glorious rule.

Can anyone not recognise the world “around them,” as Henry Ford did? Including the Covid crisis?

Kyrie eleison.

Madiran – 6 Propositions

Madiran - 6 Propositions on November 28, 2020

From the Prologue of Jean Madiran’s book The Heresy of the 20th Century, presented briefly in #of these “Comments” eight weeks ago, readers may remember Madiran’s own dismissal of the heresy concerned as being “night, emptiness, and nothingness.” Nevertheless that heresy has had in the aftermath of Vatican II, and up till today, a devastating power to wreck the Catholic Faith, liturgy, Church and souls as they were before the Council, and so Madiran gives to his readers some account of the “nothingness.” This account he presents in Parts III, IV and V of his book, where he analyses seven main Propositions of the heresy, culled by himself from writings of Bishop Schmitt, whom Madiran credits with having brought into focus the devastating nothingness of the new Conciliar religion. Here in heavy type are all seven Propositions in order, followed by a brief summary of Madiran’s comments.

1 Today’s changing world imposes a change in the very concept of salvation brought by Christ,

2 and it shows that the Church’s idea of the plan of God was, up till now, not evangelical enough.

3 Faith listens to the world.

4 Socialisation is not only an ineluctable fact of world history. It is also a grace.

5 No age before ours has ever been able better to grasp the Gospel ideal of brotherhood practised.

6 In a world turned towards the future, Christian hope takes on its full meaning.

7 Natural law is the expression of the collective consciousness of mankind. (This seventh Proposition is so devastating that Madiran will reserve for it all of Part V.)

1 The first two Propositions have already been analysed by Madiran in the preceding Part of his book, so on the first (P1) he merely adds here that it is the necessary and sufficient principle of the whole new religion. One could sum up: just as Catholicism is “all Tradition,” so modernism is “all change.”

2 P2 begins to spell out P1, i.e. it begins to specify what change is needed. Like countless systems since Protestantism protesting against Catholicism, it appeals falsely to the Gospel against the Church.

3 P3 makes clear that P1 and P2 have changed what believers are henceforth to believe in: as Catholics used to believe in God because He is God, now they are to believe in the world because it is the world.

4 And believing in the modern world means believing in its great movement of socialisation or collectivism, i.e. Communism, because not only is the movement inevitable, it is also a religious grace (!).

5 In other words “Christ’s salvation” (P1) and “God’s plan” (P2) have become merely words, kept as relics of the past, but with all supernatural meaning and reality emptied out.

6 Similarly all supernatural hope and striving for God’s Heaven are emptied out and fulfilled – better – by modernity. For never before in all 20 centuries of Church history have Christians so well understood Christian hope as we men of today, all straining forward together to the Brave New World Order (!).

Madiran’s final comment is to observe how all six Propositions hang together which he culled from Bishop Schmitt. Thus P1 is the springboard of all six. But why this mania for change, which is so clear also in all modern politicians? Because before the modern age, everything used to be based on, and to turn around, God. But now man rejects God. Therefore everything must be changed, (P2) with man instead at the centre, and (P3) with man’s world as the complete horizon. This centring on man (P4) cannot be reversed, but (P4) it is as good as a religion, and (P5) never have men been better suited than today to centring on man, or (P6) to looking forward to the human future of mankind. The synchronisation of this system with Communism is clear, with its elimination of God and deification of man. It will be even more clear with (P7) the elimination of nature and of the natural law. The summer riots in the USA were all about the final elimination of Almighty God. Lord, have mercy on us!

Kyrie eleison.

Vigano Answers

Vigano Answers on November 21, 2020

In the month of August a journalist with Life Site News wrote to Archbishop Viganò in hiding in Italy an article concerning daily life in today’s world for Catholics wishing to keep the Faith. The title was Questions for Viganò: His Excellency is right about Vatican II. But what does he think Catholics should do now? The Archbishop began his reply of September 1st by assuring Stephen Kokx that he was happy to answer the questions, because they addressed “matters that are very important for the faithful.” The Archbishop’s reply is summarised here below, while at the end of it these “Comments” will highlight one point in particular.

Kokx asked the Archbishop, “Who belongs to the Catholic Church and who is separated from it?” The Archbishop replied, anybody who proposes any of the adulterated doctrines of the Council cannot possibly be Catholic. Nor can anybody be Catholic who accepts any of those doctrines knowing them to be in rupture with unchanging Catholic doctrine. On the other hand if a person is baptised, considers themselves to be a Catholic and recognises the Catholic Hierarchy, that does not necessarily mean that they accept the Conciliar doctrine, or adhere to the Conciliar team, knowing them to be in rupture with Catholic Tradition. Nor then are they necessarily outside the Church. But even office-holders who have authority inside the Church are doubtfully Catholic if they accept Conciliar doctrine knowing it to be contrary to Catholic Tradition. They have Authority in the Church, but they cannot exercise it. Only their Authority entitles Conciliarists to claim that they are Catholics, and not just members of a sect.

Therefore Traditional Catholics belong in the Church, and Modernists do not. Moreover laity faithful to Tradition often may and must seek out priests, communities and institutes that are likewise faithful to Tradition, especially in the celebration of Mass. In this respect the clergy are less free that the laity because they belong to a hierarchy which normally requires obedience, but they have the same right and duty to practise their Faith, that Faith which justifies and requires their use of the old rite of Mass. And if the Church is to rise again from the various horrors of the Newchurch, note that the fidelity of true believers under persecution is needed inside the Church, to defeat Modernism.

It was by staying inside the Church that Archbishop Lefebvre was a model of faithfulness under persecution. His Society of St Pius X was a standing reproach to Modernists, and it was enabled to survive by the episcopal Consecrations of 1988, so that eventually the true Mass could be set free again, and Vatican II could be shown up. Bishop Tissier de Mallerais is right that for the time being there are both the true Church and a false “church” under one roof, but that roof is Catholic, so that it belongs to the true Church while the false Conciliar Church is nothing but an intruder. We must hope and pray that a number of now sleeping shepherds will wake up to see how they have been deceived.

In this necessary fight for Our Lord and His Mother it is a privilege to take part, and by so doing to help to revive honour, fidelity and heroism. By the sacrament of Confirmation, we are soldiers of Christ, and Christians have had to take part in one great battle after another to defend the True, the Good and the Beautiful. Let us resist Modernists with Truth and charity. Those who practise Modernism are at fault, not we who denounce it! Let the laity by all means attend Masses which do not shock, but nourish their Faith. True pastors will be given back to us by God, untrue pastors will die off. Let the laity look after good priests, recreate charity, avoid division and rebellion, offer advice respectfully, calling in question not Church authority but how it is misused. God will not fail to reward our fidelity and to restore His Church, drawing vocations from families which will have kept the Faith. All serious problems are human problems. All human problems have a Catholic solution.

And the point to highlight? Notice how the Archbishop measures everything by Truth and Faith.

Kyrie eleison.

Madiran; the Heresy

Madiran; the Heresy on November 14, 2020

In his book “The Heresy of the 20th Century” Jean Madiran (1920–2013) has presented the heresy’s gravity (Foreword); its underlying philosophy (Part I) and the bishops responsible for it (II); in Parts III, IV and V he comes to the heresy itself, which he analyses according to its seven Propositions. In Part III he presents the first two on their own because of their importance; in Part IV the first six in a little detail; in Part V the seventh Proposition, also on its own because of its overwhelming importance for Madiran. Part III, subject of this week’s “Comments,” sub-divides into six Chapters.

In Chapter One, Madiran declares that on the eve of Vatican II (1962–1965) the religious atmosphere was already pestilential in general, but the then Bishop of the city of Metz in Eastern France, Msgr. Schmitt, brought the whole vague pestilence into clear focus. Seven Propositions sum up what was in fact the new religion which he backed by all his episcopal authority. The first Proposition declares that today’s changing world imposes a change in the very concept of salvation brought by Jesus Christ. And the second declares that the Church’s idea of the plan of God was up till then not evangelical enough. In brief, (P1) the Church must promote “socialisation,” says the Bishop of Metz, because (P2) the old Church was not collective enough, but too merely personal in its practice of the Gospel. But what the Bishop is in fact promoting is Communism, says Madiran.

For indeed “socialisation,” argues Madiran in Chapter Two, rests upon a Marxist view of history, materialistic and determinist, which shows that the Bishop of Metz has lost the Christian faith, because how can the spiritual goals of Christianity coincide with the materialistic goals of Communism? Communism is a social system to be rejected for religious reasons, because as a social system it pretends to replace the Church’s social system and therewith Christianity.

In Chapter Three Madiran rejects Bishop Schmitt’s claim that men today best of all understand Gospel brotherhood (cf. Proposition II above). Such a down-grading of all the social works and achievements of the pre-Conciliar Church is ridiculous and for Catholics, says Madiran, it is an unseemly narcissism.

Thus by 1967, says Madiran in Chapter Four, it had become clear to the world that Bishop Schmitt was promoting no less than a new religion, or a heresy, vandalising centuries upon centuries of Catholic tradition. The French bishops are vandals without intelligence or character. Henceforth it is up to the laity to defend the Penny Catechism, in other words the very basics of the Faith!

In Chapter 5, against keeping up with the times (Prop. I), Madiran upholds the First Commandment, because it is the unchanging God and not the changing world that must hold first place in our hearts and minds. Nor will the times ever be with the Church, because the Church is with Jesus Christ. It is only worldly Catholics that the world admires. And against the Church not practising the Gospel enough (Prop. II), Madiran says that the Saints never invented anything in order to be “evangelical enough,” on the contrary they always strove to be as faithful as possible to tradition in order to put the Gospel into practice.

In conclusion, Chapter Six, Madiran denies that there is any truth to be salvaged from Propositions I and II, and he declares that Bishop Schmitt’s new religion wants the Church to gain the whole world by losing its own soul. The new religion has neither true authority nor true obedience, and Madiran has a prophetic vision of Catholic Tradition surviving Vatican II, because it makes free men kneel nobly before their God in accordance with a real authority and a real obedience. Such Catholics will never follow the false religion of poor bishops like the Bishop of Metz, just let him wait and see!

Kyrie eleison.