Jesus Christ

Traditional Infection

Traditional Infection on January 29, 2011

Liberalism is an unbelievable disease, capable of rotting out the best hearts and minds. If we define it, most briefly, as the liberation of man from God, it is as old as the hills, but never has it been so deep or widespread or seemingly normal, as it is today. Now religious liberty is at the heart of liberalism – what use is it to be free from everything else and everybody else if I am not free from God? So if Benedict XVI lamented three weeks ago that “religious freedom is threatened all over the world,” he is certainly infected. Nor let even followers of Catholic Tradition be confident that they have immunity from the disease. Here is an e-mail I received a few days ago from a layman in Continental Europe:—

“For the longest time, about 20 years, I was moulded by liberalism. It is through the grace of God that I underwent a conversion with the Society of St Pius X. To my shock I have found liberal behaviour even in the ranks of Tradition. People are still saying that one should not exaggerate how bad things are at present. Freemasonry is hardly mentioned as being an enemy of the Church, because to do so might damage one’s personal interests, so people go on reacting as though, overall, the world is still in good shape.

“Some Traditionalists even recommend psycho-drugs to deal with the stress that goes with being a Traditional Catholic, and if you are looking for happiness, they say, you should go to a medical doctor to make life easier.

“The consequence of such behaviour is an indifferentism which is the seed-bed of liberalism. All of a sudden it is no longer so bad to attend the Novus Ordo Mass, to make common cause with modernists, to change one’s principles from one day to the next, to give up showing one’s faith in public, to study at a State university, to trust the State, and to act on the assumption that everybody does after all mean well.

“Our Lord has harsh words for this sort of indifferentism: the lukewarm he will “begin to spit out of his mouth” (Rev. III, 16). It may sound paradoxical, but the greatest enemies of the Church are liberal Catholics. There is even a liberal Traditionalism!!!” (end of layman’s quote).

What then is the antidote for this poison that threatens every one of us? Sanctifying grace, no doubt (Rom.VII, 25), which can clear the mind of confusion, and strengthen the will to do what the mind sees to be right. And how do I make sure of sanctifying grace? That is a little like asking, how can I guarantee my final perseverance? The Church teaches that one cannot guarantee it, because it is a gift – or the gift – of God. But what I can always do is pray the Holy Rosary, an average of five Mysteries a day – better, if reasonably possible, fifteen. Whosoever does that is doing what the Mother of God asks all of us to do, and she has a virtually unlimited maternal power over her Son, Our Lord and God, Jesus Christ.

Kyrie eleison.

Dangerous Dreamland

Dangerous Dreamland on January 15, 2011

Somebody just sent me a few sentences of Fr. Denis Fahey (1883–1954), which prove that before Vatican II not every Catholic was “asleep at the switch.” Is that to say that many Catholics were? There can be no doubt of it. Moreover many still are, including a number of so-called Traditional Catholics, because the same causes produce the same effects, and the causes that gave rise to Catholics’ blindness in the mid-20th century are stronger than ever in this early 21st century.

Here is the brief extract from Fr. Fahey’s “Kingship of Christ and Organized Naturalism” (1943). (the sentences are numbered for purposes of commentary afterwards):— 1/ “Catholics are succumbing to the machinations of the enemies of Our Lord because they are not being trained for the real combat of this world. 2/ They leave school without an adequate knowledge of the organized opposition which they will be sure to encounter, and with only hazy notions on the points of the social order which they must defend . . . 3/ and Catholics who really fight for a true Christian order are always sure to find Catholics in the opposite camp.”

1/ Since the mass of people in today’s world no longer believe that the truly good life is to be led in Heaven with God, thanks to salvation through faith in Our Lord Jesus Christ and in his Church, then they trust in men to provide the good life on this earth, and so politics become in effect their religion, and their governments take the place of God’s Providence. It becomes then more and more difficult for people to believe that their governments and way of life are virtually controlled by the very real enemies of Our Lord – for instance, how could our governments possibly be lying to us about 9/11? Yet such trust in modern governments betrays a woeful grasp of reality, and however widespread it may be, if Catholics let themselves slip into sharing it (without toppling over into becoming revolutionaries), they will inevitably be “not trained for the real combat” of the Faith in this world. Moreover, buying into the dreamland here below, they will have serious difficulty reaching the real Heaven of the real God above.

2/ It may be difficult to teach schoolchildren and seminarians that Our Lord has bitter enemies, because their organized opposition is skilfully disguised. But the youngsters are “certain to encounter” that opposition, so unless that disguise is ripped off by the teachers preparing them for life or for the priesthood, the Catholic youngsters will be going into combat with blinkers, or with one hand tied behind their back. And since individualistic liberalism is heavily promoted by the enemies of Our Lord in order to dissolve what remains of Christian order, then the youngsters need in particular to learn well what Mother Church teaches on “the points of the social order that they must defend” and on the social nature of man.

3/ Alas, as that great Pope of the 19th century, Pius IX said, even the bitter enemies of Our Lord outside the Church are less to be feared than liberal Catholics within the Church. The latter will ridicule the idea that anybody could be “machinating” against Our Lord. After all, “Ithn’t evewybody nithe?” (“Isn’t everybody nice?,” said with an effeminate lisp.) No, they are not!

Fr. Fahey, pray for us!

Kyrie eleison.

Assisi-Ism – No!

Assisi-Ism – No! on January 8, 2011

Some people are still afraid that Archbishop Lefebvre’s Society of St Pius X is on the way to a bad agreement with Benedict XVI’s Rome, but by the Pope’s Assisi-ism amongst other things, one might say that Benedict XVI himself is doing his best to prevent any such occurrence.

Six days ago he argued in theory that the world’s “great religions” can constitute “an important factor of the peace and unity of mankind.” Five days ago he announced in practice that in October of this year he will go “as a pilgrim” to Assisi to commemorate the 25th anniversary of the Prayer Meeting of World Religions held there by Pope John-Paul II in 1986. But the theory of all “great world religions” contributing to world peace was absolutely rejected by Archbishop Lefebvre, and the practice of the 1986 Prayer Meeting in Assisi he condemned as a flagrant violation of the First Commandment, which, coming from the Vicar of Christ, constituted a scandal unheard of in all the history of the Church. Only the fear of too much repetition being counter-productive might have stopped him from castigating this latest piece of Assisi-ism.

However, the Archbishop did recognize that all too few Catholics then grasped the enormity of the scandal. This is because the whole modern world marginalizes God, brackets out the divinity of Our Lord Jesus Christ, makes religion a matter of free choice and turns Catholic Tradition into a mere question of sensibility or feeling. Infecting even the Popes, this way of thinking has become so normal all around us that every one of us is threatened. Let us get back to basics:—

All being requires a First Cause. That Cause, to be the First, must be Being Itself, which must be all-perfect being, because any second god, to differ from the First, would have to have some perfection lacking to the First. So the true God can only be one. This one true God took human nature once, and only once, in the divine Person of Our Lord Jesus Christ, who proved his divinity by a quantity and quality of miracles that have accompanied no other man ever, but have accompanied his Church ever since: the Roman Catholic Church. Membership of that Church is by faith and is open to all men. If they believe, that is the indispensable start of their eternal salvation. If they refuse to believe, they are on their way to eternal damnation (Mk. XVI, 16).

Therefore if by their past and future Assisi events, Popes John-Paul II and Benedict XVI have encouraged souls to think that Catholicism is not the one and only way to a happy eternity, but merely one amongst many other promoters (even if it is the best) of mankind’s “peace and unity” in this life, it follows that both Popes have facilitated the dreadful damnation of countless souls in the next life. Rather than have any part in such a betrayal, Archbishop Lefebvre preferred to be scorned, rejected, despised, marginalized, silenced, “excommunicated,” you name it.

There is a price to be paid for holding to the Truth. How many Catholics are ready to pay it?

Kyrie eleison.

Wonderful, Counsellor

Wonderful, Counsellor on December 25, 2010

Christmas Day is a suitable moment to recall why we may and should rejoice in the coming of Our Lord Jesus Christ. He and he alone can solve all the real problems of men, which go back to the very beginnings of mankind, and which are graver than ever today.

This is because all real problems of men involve sin. Any purely material disorder only becomes serious if it is in some way spiritual, for instance if a physical illness makes a man curse or bless. And anything spiritual that goes on inside me is only a disorder if it is in some way a sin. For instance Job lamented bitterly his physical afflictions, but his lamenting was not sinful. As for sin, it is a disorder or offence primarily against God, secondarily against self and only thirdly against neighbour.

Therefore all real problems of men which are not merely material problems, are problems of men having offended God. A terrible example is provided by a woman who has committed an abortion. Superficially her problem is solved. The baby is out of the way, and her life is “back to normal.” But deep down, either she hardens her heart (and joins in a world coming to hate and suppress Christmas), or she knows and admits to herself that she has done something terribly wrong. Either way something in her is more or less twisted out of true for the rest of her days, and many such women, even if they are Catholics and know by their Faith that God has forgiven them through sacramental Absolution, can still be tormented, such is the wound that that sin has inflicted on their souls. Nor is abortion the worst of sins. Sinning directly against God is graver.

Grim thoughts for Christmas Day? Yes and no. The problem of sin is grim, but the joy of knowing that it has a real solution is correspondingly great. If the poor girl goes to confession, almost every Catholic priest will do all he can to persuade her that if she is truly sorry for her sin (with a sorrow of Peter and not of Judas Iscariot), then through his absolving her she may not doubt that God has forgiven her. How many penitents then walk out of the confessional with a sense of relief and joy that nothing else can give them, because offending God was at the heart of their torment, and they know that God has forgiven them.

And where did this joy take its beginning? In the certainty that God took a human nature from a Jewish maiden, lived upon earth and gave us, amongst other sacraments, that of Penance, deriving its force from the merits of his Passion and Death, which he endured only with the help of the same maiden and mother. But how could he have died unless he had been born? It all began with his human birth from the Blessed Virgin Mary – Christmas.

So the solution of all the world’s most terrible problems of my fellow-men and myself is available. No wonder Catholics are joyful. No wonder there is a special joy available even to disbelievers at Christmastime – so long as they have not yet hardened their hearts.

Kyrie eleison.

Sixpenny Art

Sixpenny Art on December 4, 2010

The French painter Paul Gauguin (1848–1903) repudiates modern society for the sake of art, yet the art he made himself free to create does not seem to have brought him peace (EC 175). The English novelist Somerset Maugham (1874–1965) writes a version of Gauguin’s life a few years later which seems to confirm both the repudiation and the lack of peace (EC 176). But why is the modern artist at odds with the society that he reflects, and that supports him? And why is the modern art he produces normally so ugly? And why do people persist in supporting ugly art?

The artist as rebel goes back to the Romantics. Romanticism flourished alongside the French Revolution, which merely broke out in 1789, but has been pulling down throne and altar ever since. Modern artists, reflecting the society in which they live, as artists cannot help doing, steadily more repudiate God. Now if God does not exist, then surely the arts should have flourished serenely in their new-found liberty from that illusion of God that has dominated men’s minds from time immemorial. Yet is modern art serene? Or is it not rather suicidal?

On the other hand, if God exists, and if the artist’s talent is a gift from God to be used for his glory, as countless artists from the past used to proclaim, then the godless artist will be at war with his own gift, and his gift will be at war with his society, and society will be at war with his gift. Is this not rather what we observe all around us, for instance the deep scorn of modern materialists for all the arts, beneath a pretence of respect?

If God exists, at any rate the questions asked above are easy to answer. Firstly, the artist is at odds with modern society because the breath of God within him that is his talent knows that his society is despicable insofar as it is godless. The fact that society supports him despite his scorn makes it merely more despicable. As Wagner once said when his increased orchestra meant eliminating a row of seats in the theatre, “Fewer listeners? So much the better!” Secondly, how can a gift from God that is turned against him produce anything harmonious or beautiful? For anyone to find modern art beautiful he must reverse the meaning of words: “Fair is foul and foul is fair” (Macbeth) – yet when did even a modern artist mistake ugliness for beauty in a woman? And thirdly, modern people will persist in their reversing the meaning of words because they are making war on God, and have no intention of letting up. “Rather the Turk than the tiara,” said the Greeks just before the catastrophic fall of Constantinople in 1453. “Rather Communism than Catholicism,” said American Senators after World War II, and they had their wish.

In brief, Wagner, Gauguin and Maugham and thousands of modern artists of all kinds are right to scorn our sixpenny Christendom, but the answer is not to make even more war on God with modern art. The answer is to stop making war on God, to give him again the glory due to him and to put Christ back into Christendom. How much more ugliness will it take for men to turn back to the tiara and to choose once more Catholicism? Will even World War III be enough?

Kyrie eleison.

“Try Harder!”

“Try Harder!” on November 13, 2010

A non-Catholic friend that I have known for over 50 years said to me recently, “How I envy you your certainty!” By that I took him to mean that he wishes he could believe what Catholics believe, but feels he cannot. I was tempted to reply, “Try harder!” but in the circumstances I kept quiet.

Nevertheless, while believing is an act of the mind and not of the will, if the human mind is to believe the supernatural truths of the Faith which are intrinsically above its natural reach, the mind does need to be pushed by the will. Therefore while supernatural believing is not an act of the will, it is not possible without an act of the will. “Nobody believes against his will,” says St Augustine. That is why to “try harder” with the will, as advice for somebody whose mind does not believe, is not as unreasonable as it may seem to be. Nor, if the beliefs towards which the will is pushing are objectively true, will that advice, as such, result in wishful thinking.

Firstly however, if a man really and truly envies the certainty of Catholic believers, he should apply his mind to studying how reasonable are Catholic beliefs. They may be above human reason, but they are not against it. How could they be? How could God both be the creator of our human reason and then impose on it to believe truths flouting that reason? He would be contradicting himself. St Thomas Aquinas in his “Summa Theologiae” is constantly showing how faith and reason are quite distinct, but in perfect harmony with one another.

Then what human reason can do, and what my friend should do, is to build a natural ramp towards the supernatural Faith by studying for instance the entirely reasonable arguments that prove the existence of God, the divinity of the man Jesus Christ, and his divine instituting of the Roman Catholic Church. These arguments are well within the grasp of natural reason, as long as the will is not pushing against, because the mind misapplied will never recognize the truth in front of it. The will must want reality, otherwise the mind will never find the truth. Truth for us men lies in the conformity of our minds to reality.

Once a man has done all he can with right reason and upright will to grasp the reasonableness of the Faith, he still does not have the supernatural faith, which remains a gift of God. However, how can God require of us to believe (on pain of eternal damnation – Mk.XVI, 16), and yet refuse the gift of faith to a soul which has done all within its natural powers – but God is not deceived – to prepare itself for that gift? Especially if, as is reasonable, after doing what I can, I then humbly ask him for the gift in prayer? He resists the proud but he gives his gifts to the humble (James IV, 6), and he lets himself be found by those who seek him with an upright heart (Deut.IV, 29; Jer.XXIX, 13; Lam.III, 25, and many other quotes from the Old Testament).

Dear friend, read and ask. The certainty is most likely yours for the trying.

Kyrie eleison.