Tag: marriage

Fiftiesism Returns

Fiftiesism Returns posted in Eleison Comments on January 12, 2013

Burning question: how could the leaders of the Society of St Pius X, which was founded by Archbishop Lefebvre to resist the Newchurch, now be seeking its favours in order to rejoin it? One answer is that they never fully understood the Archbishop. After the disaster of Vatican II in the 1960’s, they saw in him the best continuation of the pre-disaster Church of the 1950’s. In reality he was much more than that, but once he died, all they wanted was to go back to the cosy Catholicism of the 1950’s. And they were not alone in preferring Christ without his Cross. It is a very popular formula.

For was not the Catholicism of the 1950’s like a man standing on the edge of a tall and dangerous cliff? On the one hand it was still standing at a great height, otherwise Vatican II would not have been such a fall. On the other hand it was dangerously close to the edge of the cliff, otherwise again it could not have fallen so precipitously in the 1960’s. By no means everything was bad in the Church of the 1950’s, but it was too close to disaster. Why?

Because Catholics in general in the 1950’s were outwardly maintaining the appearances of the true religion, but inwardly too many were flirting with the godless errors of the modern world: liberalism (what matters most in life is freedom), subjectivism (so man’s mind and will are free of any objective truth or law), indifferentism (so it does not matter what religion a man has), and so on. So Catholics having the faith and not wanting to lose it, gradually adapted it to these erors. They would attend Mass on Sundays, they might still go to confession, but they would be feeding their minds on the vile media, and their hearts would be chafing at certain laws of the Church, on marriage for the laity, on celibacy for the clergy. So they might be keeping the faith, but they wanted less and less to swim against the powerful current of the glamorous and irreligious world all around them. They were getting closer and closer to the edge of the cliff.

Now the Archbishop had his failings, which one may think are reflected in the present difficulties of the Society. Let us not idolize him. Nevertheless he was in the 1950’s a bishop who had both the appearances of Catholicism and, deep inside him, its substance, as proved by the rich fruits of his apostolic ministry in Africa. Thus when Vatican II succeeded in crippling or paralyzing nearly all of his fellow bishops, he managed to recreate, almost alone, a pre-Vatican II seminary and Congregation. The appearances of his Catholic oasis amidst the Conciliar desert dazzled many a good young man. Vocationa were also attracted by the Archbishop’s personal charisma. But from ten to 20 years after his death in 1991 the substance of his heritage came to seem heavier and heavier to push against the ever stronger current of the modern world.

So, disinclined to go on bearing the Cross of being scorned by the mainstream Church and the world, the SSPX leaders began to dream of being once more officially recognized. And the dream took hold, because after all dreams are so much nicer than reality. We must pray for these leaders of the SSPX. The 1950’s are gone, gone for ever, and it is sheer dreaming to wish for their return.

Kyrie eleison.

Tomato Stakes – I

Tomato Stakes – I posted in Eleison Comments on September 10, 2011

A little while back a family wife and mother told me she was having a hard time communicating with her husband. They could hardly talk to one another about what was going wrong without ending up mad at each other. Rightly or wrongly, I sensed that her problem was this universal, deliberate and diabolical denial of the marvellously complementary role designed by God for man and woman in marriage. Here is what I wrote for her. She said it helped her. May it help others. By the way, ladies, I do NOT think all the problem is on your side!

I am sorry to hear of a rough passage in your marriage. Rule number One: never argue with your husband in front of, or within earshot of, the children. They come first. You cannot help the family by pulling down your husband, or arguing with him in front of them. On the contrary.

Rule number Two: RESPECT your husband, even if he may not always deserve it. Women run on love, men on ego, a huge difference. That is why St Paul – WORD OF GOD – says, “Wives, obey your husbands, husbands, cherish your wives.” Huge difference! In any marriage where the husband shows love for his wife and where the wife respects her husband, normally the essence of a contented marriage is there. And if he does not show love for you, at least make yourself lovable, which you will never do by fighting with him.

Let it cost you what it may, respect your husband. He needs your respect more than he needs your love. You need his love more than you need his respect. Obey him. Never show that you are telling him what to do. Get him to decide to do what you want him to do. And for the wife to work outside the home is not a good thing, especially if she earns more than he does. If you have to earn, and do earn more, NEVER let it show. Disguise the fact. A man needs to see himself as the breadwinner, as the head of the house. You are the heart, just as necessary as the head for the family, maybe more so, but you are not the head. And if you are sometimes forced to act as the head, do not let it show, BUT DISGUISE IT.

I would be surprised if you could not make the marriage work. It usually depends on the woman to adapt herself to the man, and not the other way round. Russian proverb –“As the tomato plant is to the stake (around which it climbs),so the woman is to the man.” If he is not a stake, do all you can to make him into one. And if you cannot, then once more disguise the fact. God makes women more adaptable than men, so that they will adapt to their men.

You once said that the family needed money to educate the children. Has it occurred to you that the best and most important education of your girls is in their mother’s kitchen? Assuming that the mother is at home. You have much more to give your girls by your example than any school outside the home can give them. And give them the precious example of a wife and mother that obeys and respects her husband despite everything. Children are very observant. Your example is of crucial importance for the happiness of their future marriages and homes.

Argue with your husband if you like, but quietly, respectfully, and away from the children. And do not say, “I too have been out working all day long, I too need understanding at home.” For mothers to work outside the home is not normal, and the men sense it, even if it is their own fault. Men are what they are. This is the man that God appointed for you to marry. Give your children the example of respecting him. That is a precious gift, especially to your girls. All families today need a lot of prayer. Mother of God, help!

Kyrie eleison.

Undesired Celibacy

Undesired Celibacy posted in Eleison Comments on January 16, 2010

Last Sunday’s Feast of the Holy Family may be a suitable moment to quote a reader’s question arising from the pronouncement of “Eleison Comments” three weeks ago that, normally speaking, an unmarried man is a “zero” while an unmarried woman is “less than a zero”: what about a man or woman who might have liked to get married, but for whatever reason either could not or did not do so? Not everybody that does not marry has a religious vocation, the reader added.

I began by replying that unnatural loneliness is all too normal today. Modern life, especially big city life, causes not only marriages not to happen which should happen, but also many marriages which have happened to come apart. That is one punishment amongst many others of liberalism, which by glorifying individualism engenders an inaptitude to live in the married state. Liberalism also glorifies freedom from all ties, and the marriage bond is nothing if not a tie. “Hence the collapsing birth-rates of the Western nations and the suicide of once Catholic Europe. It is all immensely sad and immensely serious.”

I continued: “Obviously to call all men “zeros” is a colorful way of saying that, firstly, we are all before God minute creatures, and secondly, men are not nearly as great as they think they are. (Two Russian proverbs say that a man without a woman is like a garden without a hedge (to surround it), or like a man out in January (in Russia) without a fur cap!) To go on to call women “less than zeros” is a likewise provocative way of saying that firstly, contrary to the dreadful disparaging of their complementarity by the enemies of God everywhere today, women are not the same as men, and secondly, they are more profoundly dependent on men than men are on women – see Eve’s punishment in Genesis III, 16: “Thou shalt be under thy husband’s power, and he shall have dominion over thee.” But the “zero” and “less than zero” are not primarily to provoke but to be put together in an eight, to demonstrate graphically the natural power of the union of marriage.”

Alas, today many a priest comes across young women who would love to marry but can hardly find a young man that strikes them as fit to be a husband. The young men seem all too often virtual dishrags, washed out by a liberalism which dissolves their minds by which God meant them to lead. Liberalism does not so easily undo the instincts and emotions which God makes natural to woman, although when it does, the results can be even more terrible.

In conclusion, I referred to the Eighth Station of the Way of the Cross, where Our Lord consoled the weeping women of Jerusalem (Lk. XXIII, 27–31): such a punishment, he warned, would soon come down on deicide Jerusalem as would make them envy the women who had never had husband or family. In our own day that is not a reason not to marry, but it may be a consolation for anyone to whom Providence has not given to marry but who might have liked to do so, because coming down upon us in what cannot be the too far distant future is . . . tremendous reason to start putting now more trust than ever in God’s unfailing Providence . . .

Kyrie eleison.

Christmas Cheer

Christmas Cheer posted in Eleison Comments on December 19, 2009

Here is some good news for Christmas, drawn from England’s “Catholic Herald” of Dec. 11: a report from the United States tells that the present economic recession is helping marriages. The recession began towards the end of 2007. In that year the divorce rate in the USA was 17.5 for every thousand married women. In the following year it was 16.9. Lessons at what Americans call “The School of Hard Knocks” are costly, but they sure teach!

“Marriage in America: The State of Our Unions 2009” is the title of the Report published jointly at the Institute for American Values, University of Virginia, by the Center for Marriage and Families and the National Marriage Project, whose director, Brian Wilcox, wrote the Report. He says that millions of Americans have adopted a “homegrown bailout strategy,” and “are relying on their own marriages and families to weather this storm.” As our new-fangled world collapses, so the old proverbs come back into their own: “Every cloud has a silver lining”; “Blood is thick and water is thin”; “There’s no place like home.”

Another piece of evidence quoted by Wilcox to prove that the economic crisis is helping marriages is the decision of many married couples to get rid of credit card debt. As reported by the Federal Reserve Board, Americans have reduced their collective revolving debt by 90 billion over the past year. Wilcox says the recession has revived the “home economy” as more and more Americans are growing their own food, making and mending their own clothes, and dining out less often: “Many couples appear to be developing a new appreciation for the economic and social support that marriage can provide in tough times.”

Husbands, behave like men, and turn to your wives for support. Wives, glory in your womanly gifts which men do not have in anything like the same measure, and lean on your husbands for strength. A man without a woman is normally a zero (yes, zero!). A woman without a man is normally even less, an incomplete zero, or an open U. But put the U as support beneath the zero, and you suddenly have 8! On the Miraculous Medal, is not the Cross of Our Lord shown resting on the M of Mary? To go through with his Passion Our Lord chose to renounce all his divine Strength. But could his humanity alone have performed our Redemption without the human support of his Mother? Never!

Not many economists have any common sense, but the few that are not living in la-la-land all see this recession getting much worse yet. Mothers, re-learn domestic skills. Fathers, re-learn vegetable gardening. All lovers of truth and reality, strengthen not only family ties, but also neighbourhood ties. It is going to be a question of survival, and our governments and media are not going to help, on the contrary, unless they seriously change direction. “Our help is in the name of the Lord,” figuring at this time of year as a powerless human baby. Yet this baby is the Almighty!

Kyrie eleison.

Liberty vs. Nature

Liberty vs. Nature posted in Eleison Comments on May 17, 2008

Why is modern youth so goofy? The movies shown on long-haul airplane flights rarely promise to be anything but silly, but a movie from Catalonia recently made this ever hopeful 12-hour prisoner watch, and suggested an answer – liberty! The movie may have said more than it meant.

Here is the story. A young couple, unmarried but living together as is the way of “partners” today, are shown agreeing to part company if either of them ever feels like it. However, they love one another enough to hire together an apartment where she is happy to make with her man her first domestic nest. Alas, he has to be hospitalized with a grave liver problem, requiring a transplant for him to survive.

Visiting him regularly and caringly in the hospital, she offers him a part of her own liver. At last he accepts. The doctors find her compatible. The transplant is performed. Both recover from the operation. Joyfully he returns to the apartment to rejoin the girl who has saved his life, but he finds her . . . different! While he was in the hospital, a male colleague at her place of work took an interest in her, and she in turn found him attractive. So when the “partner” whom she saved rejoins her, she tells him that they may be bonded by his having in him a physical part of her, but he no longer has the best part of her, which is her heart! Weakly he comments, “What a pity!” But given their original agreement, what more was there to say?

The movie ends with her gently weeping in his arms, leaving open the possibility of a happy-ever-after ending, whereby he would regain her heart’s affections, etc, etc. However, it seems just as probable that she will “move on” (as they say today) to her new “partner.” In fact, to any bond created by her considerable sacrifice she even seems likely to prefer freedom for her feelings.

Now nothing in the movie remotely promotes the Catholic formula for such domestic happiness of man and woman as this “valley of tears” allows of, namely, a girl keeps her heart in reserve for the one man she will marry, marries him, and then never lets him go. But the movie does quite objectively suggest that that “liberty” which can cut off a girl’s deepest natural instincts of nest-making and self-sacrifice for her man, is not necessarily going to make her happy. Girls, if you are looking for happiness in this life, let alone for eternity, trust Mother Church.

Kyrie eleison.