Church’s Entombment – I
Church’s Entombment – I posted in Eleison Comments on April 11, 2020
If Our Lady of La Salette and the Venerable Bartholomew Holzhauser are to be believed, then what we are living through today is only the end of the Fifth Age of the world, it is not yet the end of the Seventh and last Age of the world. The Fifth Age is set fair to end in a great Chastisement, prelude to the brief Sixth Age which will be the greatest and most glorious triumph of the Church in all its history, prelude in its turn to the Seventh Age which will see the rise of the Antichrist, the greatest persecution of all Church history and the closing down of the world as we know it, to be mysteriously replaced by “new heavens and a new earth” (II Pet. III, 13). If this is what St Peter, the Ven. Holzhauser and Our Lady of La Salette meant, then certainly the Church will rise again from its present tomb well before it takes off at world’s end for Heaven. The question is, how will it survive in, and get out of, its present tomb?
The essential point to grasp is that the Church belongs to God, that the Church is directed by the Spirit of God, and that the action of this Holy Spirit is comparable to that of the wind which blows where it wills, we know it is there because we can hear it, but we know not where it comes from nor where it goes (John III, 8). Therefore God’s thoughts are going to be way above our thoughts as men, and we need to get used to, for instance, the first being last and the last being first (Mt. XX, 16). Thus from 1970 when the Society of St Pius X was founded, until 2012 when its leaders set conditions for the Society to go back under the Conciliar Romans, the Society was a front-runner in the defence of the Faith, but ever since 2012 it has been officially like a lap-dog of the Romans. The System had swallowed up the Society, and from being one of the first, it began turning into one of the last, because the Devil will not let it stop halfway down.
At this point many Catholics of Tradition wished with all their heart that a post-Society would arise to take the Society’s place. But a post-Society may well not have been the will of God. The 2010’s were no longer the 1970’s or 1980’s when Archbishop Lefebvre had been able to build the worldwide Society. The disintegration of hearts and minds was much further advanced than in the 1970’s, and since 2012 if anything it is speeding up. See how little common sense men have today, less and less all the time. Of course the grace of God can make integral Catholics out of disintegrated human beings, but God will rarely force men’s free-will, and so if men insist on turning their insides into the likes of a muddy marsh, the helicopter of God’s supernatural grace may not even try to land, for fear of disappearing in the mud.
Certainly God will maintain the Church through the 2020’s. By means of a “Resistance” movement with neither structure nor organisation, and with endemic strife between the members resisting one another? If all resistants share at least the same true Faith, their movement may yet be a front-runner in the defence of the Faith, and their lack of structure may even be an advantage if it means that there is no one head whose capture is all too liable to mean the fall of the whole structure, because modern man knows not how to obey or to disobey. And if those resisting have in addition a minimum of good sense and charity, then they may even get on together without having to devour one another. And if the “Resistance” is not a label to be proud of, that is not a bad thing either, because the situation has gone way beyond mere labels.
In any case what is vitally necessary for Catholics wishing to save their souls by keeping the Faith is to see how and why the world around us undermines and corrupts their Catholic Faith. It is not necessarily by lack of good will or of good intentions, on the contrary. Whereas the original Protestants were open and bitter enemies of the Faith, their successors, worldwide liberals, can be sincerely friendly towards Catholics just as long as Catholics share their deep down principle that truth can only be subjective; that there is only one Dogma, according to which all other dogmas are optional; that ideas do not matter; that “All you need is love”; that all religions have the same one God, and so on. This Dogma has become so instinctive that it is no longer even discussed, which is why it is so dangerous. Truth is ruled out of court even before it can set foot in the courtroom. But if there is no truth, how can there be a true God?