Truth

God Disposes

God Disposes on August 15, 2009

If it is true, as the proverb has it, that “Man proposes while God disposes,” then it can be wise to moderate in the light of God’s dispositions or Providence the fear one may have of men’s propositions or intentions. Even in this appalling crisis of Church and world, we need not panic, because in the words of another proverb, the lines of men may be crooked but with them the Lord God is still writing straight.

For instance, if the Church crisis, core of the world’s crisis, was let loose by Vatican II’s unprecedented split in all Church history between Catholic Truth and Catholic Authority, then Catholics clinging to Truth – broadly, “Traditionalists” – will be short on Authority, while Catholics clinging to Authority – broadly the mainstream Church – will be short on Truth. Do we not observe how “Traditionalists” who have not lost their sense of Catholic Authority are somehow or other proposing or intending to rejoin it, while mainstream Catholics who have not lost all sense of Catholic Truth (countless hordes have lost today all sense of any truth!) are somehow or other proposing or intending to recover it?

But both of these good intentions can become crooked. If on the one hand “Traditionalists” seek to please the world by using ambiguity, the classic start of abandoning Truth, they may please men (especially journalists) but they will certainly not please God, who “hates a double tongue” (Proverbs VIII, 13). On the other hand if Benedict XVI is seeking to re-incorporate the Society of St Pius X in the mainstream ecumenical Church as though Tradition were merely one option amongst many, then he too will be displeasing God by his refusal to see how absolute are the demands of Catholic Truth.

Yet even supposing such intentions are or become crooked, God can still be seen writing straight with them. For instance are not both “Traditionalists” who strive to maintain their sense of Catholic Authority and this Pope striving to maintain contact with Catholic Tradition, each in their own way serving God in His preparation of the future re-uniting of Truth and Authority? That re-uniting may not come as soon as we might like, but we need not panic. The Lord God is visibly at work, looking after His Church.

In the meantime, however, let no Catholic think there is equivalence between Tradition’s pulling of Authority towards Truth and the Pope’s pulling of Truth towards Authority. Truth has the absolute priority: “For this was I born, and for this came I into the world, that I should give testimony to the truth,” says the Incarnate Word (Jn. XVIII, 37). The highest Authority of all subordinated himself to Truth. Mistaken Authority must give way. As for Tradition, however truthful it may be, it must remain humble and charitable, always looking towards Authority, without any illusions but with an unshakeable hope.

Kyrie eleison.

Unthinkable Reality

Unthinkable Reality on July 18, 2009

Whereas “Eleison Comments” ten weeks ago said that the split between Catholic Authority and Catholic Truth was responsible for today’s incomparable ruination of the Church, a recent objector said that such a split was unthinkable because Catholic Truth comes through Catholic Authority. The brief answer is: normally, yes; today, no. Let us see that the objection is mistaken, and then why.

That Truth and Authority are split is proved by the fruits (cf. Mt.VII, 15–20). Catholic Truth bears good fruit, but the Conciliarism that Catholic Authority has been pushing ever since Vatican II has borne only bad fruit – on all fronts the Conciliar Church is collapsing, unless one re-defines the word “collapse.” This collapse can be recognized by the laity more easily than by the clergy, partly because the laity do not usually undergo that heavy Conciliar indoctrination now normal for the clergy, partly because the laity have not usually staked their lives and reputations on the success of the Council, as by and large today’s Church authorities have done.

One way of describing the greatness of Archbishop Lefebvre is to say that he was one of the very few Church authorities who in the aftermath of the Council not only saw how Catholic Truth had been abandoned by Catholic Authority, but also at great personal cost stood by what he saw. How often we heard him say, in the 1970’s, “C’est inconcevable, c’est inimaginable,” meaning that the disaster going on in the Church was – “unthinkable.”

But that never stopped him from recognizing that it was the reality.

Why it had become the reality he used to explain by the preceding 500 years of Church history: Protestantism rose up against Catholicism, and once it had established itself in the face of Catholicism it gave rise to Liberalism, whereby all “truths” are as good as one another. For a time such nonsense was resisted by what remained still of men’s common sense and Faith, and especially by the Catholic churchmen – Authority still clung to Truth – but eventually, at the Council, these churchmen too gave up resisting. If the sun goes on sinking, eventually it sets. If you go on drinking, eventually you get drunk. If the tide goes on and on rising, eventually it goes over the top of all dikes built to hold it back.

St. Pius X’s great Encyclical on Modernism, “Pascendi,” portrays that final corruption of the mind which by spilling over all dikes spells the end of times, if not the end of the world. That corruption swamped the Catholic churchmen at Vatican II, and they abandoned the Catholic Truth. Has then Almighty God abandoned His Catholic Church? By no means (Mt.XXVIII, 20). But He never promised that His Church could not shrink to a tiny remnant, whether now or at the end of the world (Lk.XVIII,8).

Kyrie eleison.

Pursuing Truth

Pursuing Truth on June 6, 2009

The loss of truth is a hallmark of modern times. People seem to believe either that truth does not exist (“What is truth?” asked Pontius Pilate), or that it exists but is not important, or that it exists and is important, but cannot be discovered by the human mind. Whichever way, let us eat, drink and be merry, because if falsehood is as good as truth, then wrong is as good as right, which makes me free to do as I like.

What is truth? Truth is the matching of mind and reality. There is truth in my mind when what is in my mind matches or corresponds to what is outside it, in reality. For nobody seriously believes that there is no reality outside his mind (unless he is mad), because for instance nobody whose car-engine stops does not lift the hood (or bonnet) to find out the cause. Then truth for me exists whenever what is in my mind matches external reality.

Is this truth important? Of course it is. My survival in this life depends from minute to minute on knowing what air is really breathable, from day to day on knowing what food and drink are really consumable, and my happiness for eternity depends upon knowing if God really exists, if he really is the granter of that happiness, and if he really lays down certain conditions for me to obtain it. If on any of these points there is falsehood and not truth in my mind, either I die in a few minutes, or in a few days, or I miss happiness for all eternity. Of course it matters whether what is in my mind corresponds to the reality outside it!

But can the human mind always know the truth? Indeed sometimes it cannot. But usually in pursuit of the truth, “Where there’s a will, there’s a way.” Often if men do not find the truth, it is not because it cannot be found, but because there is not a real will to find it. Take for instance the present difficult and expensive hunt for the evidence which will tell why the French airliner crashed between Rio de Janeiro and Paris. They may or may not finally tell us the truth, but find it they will, because the safety of future flights may, as far as we know, depend on it.

Let nobody pretend that any truth could not be found when there was a way to find it. He merely demonstrates his lack of will to find it. There is a great lack of such will in what is still called “Western civilization.” That is why it is Satanic (Jn.VIII,44).

Kyrie eleison.

Just Claims

Just Claims on May 30, 2009

On the assumption that the Second Vatican Council established within the Catholic Church a serious split between Catholic Truth and Catholic Authority, “Eleison Comments” three weeks ago (“Flat Contradiction”) divided today’s Catholics between those who cling to Truth and have problems with Catholic Authority, and those who cling to Catholic Authority and have problems with Catholic Truth or doctrine, for instance on religious liberty.

Setting up such a parallel between “Conciliarists” following Vatican II and “Traditionalists” following the age-old doctrine and liturgy, may well shock numbers of both, for the reasons evoked above, but let us appeal to the realities in the Church around us. Do we not observe that as Traditionalists who wholly reject present Church authorities risk losing their Catholic sense, so too Conciliarists who wholly scorn present Traditionalists (as do most German bishops) risk ceasing to be Catholics for lack of any sense of doctrinal truth?

However, the parallel only goes so far. For while outright “sedevacantism” and outright Neo-modernism are in this logical respect comparable, they are by no means equivalent, because Truth is higher than Authority, which only exists to serve Truth. If all Authority disappeared, Truth would still be there (“My words will not pass away,” says Our Lord – Mk.XXV, 35). But if all Truth were smothered in lies, as is happening today, we would see, as we are seeing, all Authority discredited with it, and being replaced by brute force. Truth and its ensuing Justice are the life-blood of Authority. Authority is merely the servant and protector of Truth and Justice.

This is why Traditionalists clinging to Truth are, as such, repeat, as such, better Catholics than Conciliarists clinging to Authority – judge by the fruits! And while Truth, by its nature of corresponding to the object and not to the subject, cannot bend to Authority, on the contrary the Church authorities, Popes and Cardinals and Bishops, must one day bend back to the Truth, and the sooner the better. Nor is saying so remotely an arrogant claim on the part of Traditionalists, as Cardinal Ratzinger once opined, because Traditionalists never invented Tradition, Tradition was a given, from being merely faithful to which they got their name. Archbishop Lefebvre had engraved on his tombstone St. Paul’s “Tradidi quod et accepi” (I Cor.XI, 23), because he was the very first to maintain that he had done no more than hand on what had been handed down to him.

This fundamental primacy of Truth over Authority applies inside and outside the Catholic Church, inside and outside any part of the Church. But modern souls have lost almost all grip on Truth. Here is the drama.

Kyrie eleison.

Flat Contradiction

Flat Contradiction on May 9, 2009

Ever since, with the Second Vatican Council, Catholic Authority and Catholic Truth substantially parted company, the Catholics who clung to Authority have had problems with the Truth, and the Catholics who clung to Truth have had problems with Catholic Authority. What could be more logical? Catholics on both sides long for a reunion. Especially amongst decent Conciliar Catholics, this takes the concrete form of the ardent wish that Pope Benedict XVI and the Society of St. Pius X come to an understanding.

Well and good. But there is a problem. Vatican II contradicts Catholic Truth, outside of which Catholic Authority dissolves, is now dissolving, because its Divine Master, Our Lord Jesus Christ, is “the Way, the Truth and the Life” (Jn. XIV,6). For proof of the contradiction, read for instance Michael Davies’ The Second Vatican Council and Religious Liberty, where he shows that while the Catholic Church has always taught that no man has a true right not to be prevented from propagating error, Vatican II (Dignitatis Humanae) taught that every man has a true right not to be prevented from propagating error (save public order – see Davies’ Chapter XXII in particular). The contradiction is direct.

At first sight it may seem unimportant, because what does it matter if a few crazy people more or a few crazy people less spout nonsense in public? But in fact the difference between the right and the non-right to propagate error is all the difference between Hollywood’s candy-on-a-leash deity, and the Lord God of Hosts, whose thunder and lightning struck terror into the hearts of the Israelites even miles distant from his flaming Mount Sinai (Exodus XX, 18–21).

For indeed all human action follows on some thought. But thought is uttered between men, or socialized, mainly with words. Thus the being and action of any human society hangs on exchanges of words. Therefore either truth and error in those exchanges are of no importance to the existence of any society or the direction it is taking, or any society must control public speech in its midst, at least sufficiently to check significant transmission of significant error.

Now the only limit set by Vatican II to public discourse is that it should not disturb “public order.” So for Vatican II, any heresy or blasphemy may be uttered in public so long as the police do not have to be called in, and any deity that may exist must bow down before this “freedom and dignity of the human person”! On the contrary the Lord God of Sinai, the Holy Trinity whose Second Person is Jesus Christ, tells us we will answer for every idle word (Mt. XII, 36), and even for sinful thoughts (Mt.V, 28). So in accordance with God’s Truth (and so long as it will do more good than harm), Catholic society checks the public propagation of error against Faith or morals.

Kyrie eleison.

Good Question

Good Question on April 25, 2009

On the blog-site of a certain Fr. John Zuhlsdorf appeared this week a number of comments provoked by “Difficult Discussions” appearing here a week ago. Many of these comments were relatively thoughtful – a compliment to Fr Zuhlsdorf. One went straight to the point: “Bishop Williamson is using terms without defining them. I’d really like to know if I am a Neo-modernist.” Joe Pinyan further wanted to know, “in order not to be in league with Baal,” whether he should be worshipping God rather at an SSPX Chapel than at a parish where both the “extraordinary” and “ordinary” forms of Mass are celebrated.

To offer Joe an answer, let me begin by defining Neo-modernism. It is the revival (“Neo-”), let loose within the Catholic Church by Vatican II (1962–1965), of the all-embracing heresy of Modernism. Modernism is the dreadful system of mind-rot, emerging over a century ago within the Church and solemnly condemned by St. Pius X in his Encyclical “Pascendi,” whereby the Catholic Church must be adapted to fit the modern world, as shaped by Protestantism and Liberalism. It is in fact the ultimate form of Liberalism, because by its Kantian principles it pretends to liberate man’s mind (and will) from any truth (or law) whatsoever.

Modernism is an especially hypocritical and dangerous error because it can leave intact the appearances of Catholicism even while emptying out its reality. Thus Jesus Christ is not really God, but I am free to make him God (for me) if I want to. Thus Catholic Truth and Law become whatever I care to make of them. Thus out of the Ten Commandments, I become free to obey none or all ten, because either way I am only obeying me. Neo-modernism is even more dangerous than Modernism, because by it the very highest of churchmen, instead of continuing like St.Pius X utterly to condemn Modernism, adopted it to establish it officially inside the Church!

Thus today Catholics have been made free to attend either the “extraordinary” or the “ordinary” form of Mass, according as they prefer the unchanging real God and his essentially unchanging true Mass, or both of them as suited to today’s world. Now this recent freeing of attendance at the true Mass may have proceeded from the best of intentions of Benedict XVI, but the real God imposes on all of us to worship him as he really is, and not as he has been downsized by modern man. So I hardly expect you to believe me against Rome, Joe, if I tell you to flee the “ordinary” form of Mass, but if you want nothing to do with the worship of Baal, then that is, objectively speaking, what you should do.

However, if you do wish to believe me, you must read! Alas, Pius X’s Pascendi makes for difficult reading. Start here on Dinoscopus with those “Eleison Comments” that treat of religion. Then graduate to the two books, soon to be four, advertised alongside. Then read anything written by Archbishop Lefebvre. Most important to obtain light, pray the Rosary to the Mother of the real God. And may God bless you.

Kyrie eleison.