Tag: St. Therese of Lisieux

Providence’s 2009

Providence’s 2009 posted in Eleison Comments on December 27, 2008

In mid-November last year “Eleison Comments” recommended “fastening seat-belts” for the year 2008, because a couple of private revelations and above all “pressure building towards a third World War” together constituted “at least an orange alert.” Was the alert justified? What about 2009?

As for the alert, WW III has still been postponed, but it is surely not cancelled. “The justice of God grinds slow,” says the old proverb, “but it grinds exceeding small.” In other words, the Lord God may take his time – “He dealeth patiently for your sake” says St. Peter, “not willing that any should perish, but that all should return to penance” (II Pet.III,9) – yet God does not miss the least little detail. The year 2008 has seen only the stepping up of the offences against him – indifference, blasphemy, immorality, etc, etc. At a given moment he is going to say, “Enough!” In 2009?

Possibly. In any case it is worth recalling that in 1917, under Pope Benedict XV, Our Lady said at Fatima that if Russia were not consecrated to her Immaculate Heart in the way she would come to ask, then another more terrible war than WW I, then raging, would break out “under the reign of the next pope.” This would be Pius XI. Yet Pius XI died in February of 1939, whereas WW II was declared by England and France only in September of that year, under Pius XII. Had Our Lady made a mistake?

That is not likely. What happened was that in January of 1938, while Pius XI was still pope, exactly when the unusual red light foretold by Our Lady to be the warning sign of “the more terrible war” was seen all over Europe’s night-sky, Stalin was being told in Russia how, by making an alliance with Hitler (the subsequent Ribbentrop Pact), he would enable Hitler to launch an exhausting war to the West (declared ten days after the Pact!) which would open the way for Russia to take over all Europe from the East. In other words, WW II broke out in public under Pius XII only because it had been previously planned and decided in private under Pius XI. So Our Lady was not mistaken. And God knows how for well over a century his enemies have been planning WW III.

So as for the coming year, let souls still asleep in economics or politics wake up to how it is God’s justice that is closing in, and let souls awake but who may be discouraged or frightened by what they see around them, take heart! Shortly before dying of a horribly painful tuberculosis, St Therese of Lisieux said, “I am more convinced than ever that Providence watches over the least little detail of our lives.” How could it be otherwise?

Kyrie eleison.

Decortisone

Decortisone posted in Eleison Comments on January 5, 2008

The essential illness of today’s world is godlessness. Purely natural philosophy without a supernatural dimension is by no means sufficient as medicine, but it can well analyze how human nature has been ravaged over the last 500 years by mankind’s turning away from the true God of supernatural Revelation.

Such a philosopher was the Belgian Marcel de Corte. Born in 1905, his writing career as a philosopher began in the 1930’s with serious studies of the tried and true philosophy of Aristotle, but from World War II onwards he turned his attention more and more closely to the world crumbling around him. He died in 1994.

In his last three full-scale books, “End of a Civilization” (1949), “Man against Man” (1962), and “The Mind in Danger of Death” (1968), he shows a close familiarity with modern poets and thinkers such as Kant, Marx and Nietzsche, but he had not abandoned Aristotle, on the contrary. In the light of that age-old philosophy, illuminated from above by his Catholic Faith, he makes a profound natural diagnosis of the modern illness.

The central point of that diagnosis is that out of the Renaissance dividing Faith from life, and out of the Reformation dividing spirit from flesh, there arose RATIONALISM, in which abstract thinking first spurns, and then returns to crush, concrete human living. That is a deep-down explanation of why we now find ourselves in a world of computers, electronics, technology and science which has less and less understanding of, or sympathy for, flesh-and-blood human beings. However, the man who pretends to be an angel turns into a beast, says the old saying, which is why we observe today the electronics being filled with more and more bestial material.

De Corte’s remedy? To restore the wholeness of man by the humble living of ordinary concrete daily lives, which today, he says, can only be done with the grace of God. And he comes back to “the greatest Saint of modern times” (said Pius XI), St. Therese of Lisieux and her “Little Way.”

God was there first, of course! He gave the solution which the philosopher afterwards understood. May God have mercy upon us.

Kyrie eleison.

Doctoresses

Doctoresses posted in Eleison Comments on October 13, 2007

A few days ago I met in Rome a gracious Roman lady who asked me why in a sermon several years ago I had been opposed to the papal declaration of St. Catherine of Sienna as a Doctor of the Church. The problem, I replied, lies in the confusion of roles.

Recent Popes have declared three women Saints to be Doctors of the Church: Catherine of Sienna, Theresa of Avila and Therese of Lisieux. Now no Catholic in his right mind would call in question either the orthodoxy or the great usefulness of all of their writings. We have only to thank God for their inspired and intuitive wisdom. Nevertheless for the Pope to declare them Doctors, i.e. teachers, is to encourage Catholic women to set up in public as teachers. St. Thomas Aquinas (IIa IIae, 177, art 2) has three reasons against this.

Firstly he quotes St. Paul (II Tim II, 12): “I suffer not a woman to teach, nor to use authority over the man: but to be in silence.” St. Thomas distinguishes here public from private teaching: in the home a mother must teach her children, in a quasi-domestic setting a woman may well teach, especially girls and little boys.

Secondly, any woman set up in public view is liable to arouse unclean desire in men.

Thirdly, “women in general are not so perfect in wisdom as to be entrusted with public teaching.”

What is in question here is the whole design of God for man and woman as complementary head and heart of the family. Teaching of a public kind is a function primarily of the reason, or head, just as teaching in the home is as much a function of the heart. True, modern times are destroying home and family, leaving woman frustrated, with little alternative but to go out in public, where she does not belong and where she often – bless her! – does not want to be. But by giving to women, even Saints, the title of “Doctor,” the modern Popes are giving way to such modern times, instead of resisting them.

St. Thomas Aquinas’ three reasons may look old-fashioned, but the question is whether our new-fashioned world can survive, with women in authority, making themselves constantly as attractive as possible, and still, generally, “not perfect in wisdom.” O Lord, grant us some men!

Kyrie eleison.