Tag: apostasy

Resistance Rising

Resistance Rising posted in Eleison Comments on April 20, 2013

Another three-week journey on the western side of the Atlantic Ocean has just given me to see that the resistance to the collapse of the Society of St Pius X into the embrace of apostate Rome is rising, more in quality than in quantity (but Catholic quantity follows Catholic quality, and not the other way round). Traditionalists have been deliberately kept in the dark as to what is going on between the Society and Rome, but as they find out just how the true Catholic religion is being endangered, so a number of good men are reacting with seriousness and resolution.

I visited first of all Fr Jahir’s community of some dozen religious in northern Brazil, behind the city of Salvador where Fr Jahir was a parish priest for many years. Having fled the Newchurch, he sees the situation of the Newsociety very clearly. He has founded his own community in the true Faith, and it is easy to imagine several of his men becoming in a few years’ time valiant priests who will hold that Faith. I gave to one of them Tonsure and the first two Minor Orders, and then headed south to visit another Brazilian priest becoming famous for his staunch adherence to Tradition, as Archbishop Lefebvre understood it.

The Benedictine Dom Thomas is Prior of the Monastery in the mountains near Nova Friburgo behind Rio de Janeiro. It was founded in the 1980’s by Dom Gérard as an offshoot from the Traditional Benedictine Monastery which Dom Gérard had also founded in France in the 1970’s, with the encouragement and support of Archbishop Lefebvre. However, when the Archbishop consecrated bishops in 1988, Dom Gérard broke with him, took his monastery into the Newchurch, and crossed the ocean to do the same with the Brazilian monastery.

Here he ran into the resistance of Dom Thomas, who was still only a young monk, but who before becoming a monk had learned in depth from a famous Brazilian lay Catholic, Gustavo Corçâo, the wrongness of the Newchurch. With help from good laymen and with the support of Archbishop Lefebvre, Dom Thomas stood up to Dom Gérard and saved the Monastery for Tradition. With such a clash behind him it is not surprising that Dom Thomas also sees very clearly the situation both of the Newchurch and of the Newsociety. In a tent set up outside the small Monastery church for the extra visitors to the Holy Week ceremonies, we celebrated with few priests but with all the essentials the Maundy Thursday Consecration of Holy Oils. These the Monastery can now supply for this year to priests in particular whose supply could be cut off by the Newsociety.

Then I flew north to visit three more centres of the Resistance being launched in the USA by the brave Frs Joseph Pfeiffer and David Hewko. Near Connecticut, in New Jersey and in Minnesota I was able to give Confirmations and conferences to Catholics suspicious of what is going on in the Newsociety. They had good questions, deserving of truthful answers.

Good news for benefactors in Euroland: the St Marcel Initiative has at last a RIB and an IBAN, based in France, to facilitate donations in euros to the St Marcel Initiative. To make a bank transfer from inside France use the following RIB: [write to letters@eleisoncomments.com for the number]; from outside France use the following IBAN: [write to letters@eleisoncomments.com for the number]. The St Marcel Initiative has just been able to give a little serious aid, much needed, to Dom Thomas’ Monastery. He thanks all of you who have contributed to the Initiative.

Kyrie eleison.

Holy Saturday

Holy Saturday posted in Eleison Comments on March 30, 2013

Holy Saturday in the life of Our Lord was that day between his appalling death on the Cross and his glorious Resurrection, when his human body, lifeless without its human soul, lay in the dark tomb, unseen to human eye. Our Lord’s enemies seemed so successfully to have crushed him that the Incarnate God was in complete eclipse, and only the faith of Our Lady in her Divine Son remained unshaken. All his other followers she had to sustain, because even the most devout of them felt bewildered and lost.

Now as being the Mystical Body of Christ, the Catholic Church follows the life’s course of his physical body. Down all its 2,000 years of history the Church has always been persecuted by the enemies of Christ, and in many parts of the world at various times it has been virtually wiped out. Yet surely it has never been going into complete eclipse like it seems to be doing today. God designed his Church as a monarchy, to be held together by the Pope, and we have just seen a Pope resigning, no doubt in part because he himself, mesmerized by modern democratic thinking, never fully believed in his own supreme office. Taking the papal tiara off his coat of arms, and signing himself always as “Bishop of Rome,” whatever were his intentions when he resigned in February, he surely helped, humanly speaking, to undermine the divine institution of the Papacy.

Certainly by Benedict XVI’s resignation and by the succeeding conclave the enemies of Christ will have been doing all they could for their part to undo the Papacy. By a just punishment of God for the universal apostasy of our age, they have received from him a great power over his Church. They have been working for centuries to get a stranglehold over the Vatican, and they are now entrenched there. With no intention of giving way to a pious little Society, they are, as Anne Catherine Emmerich saw in a vision 200 years ago, dismantling the Church stone by stone. Humanly speaking, today’s followers of Our Lord have as little seeming hope as they had on the original Holy Saturday.

But no more than Our Lord himself is the Catholic Church a merely human affair. In 1846 Our Lady of Salette said about our own times: “The righteous will suffer greatly. Their prayers, penance and their tears will rise up to Heaven, and all of God’s people will beg for forgiveness and mercy and will plead for my help and intercession. And then Jesus Christ in an act of his justice and great mercy will command his Angels to have all his enemies put to death. Suddenly the persecutors of the Church of Jesus Christ and all those given over to sin will perish, and the earth will become desert-like. And then peace will be made, and man will be reconciled with God, Jesus Christ will be served, worshipped and glorified. Charity will flourish everywhere . . . The Gospel will be preached everywhere . . . and man will live in fear of God.”

In other words, God will most certainly resurrect his Church from its present distress. When the eclipse becomes still darker, as it is sure to do, let us merely hold more closely than ever to the Mother of God, and let us resolve now not to weigh upon her then by our disbelief, as did Our Lord’s Apostles and disciples on the first Holy Saturday. Let us undertake to rejoice her Immaculate Heart with our unshakeable faith in her Divine Son and his one true Church.

Kyrie eleison.

Sarto, Siri?

Sarto, Siri? posted in Eleison Comments on September 29, 2012

In a sermon for the Feast of St Pius X I found myself uttering « almost a heresy »: I wondered aloud whether Giuseppe Sarto would have disobeyed Paul VI’s destruction of the Church, if, instead of dying as Pope Pius X in 1914, he had died as a Cardinal in, say, 1974. Within the Society of St Pius X that must sound like a heresy because how can the wisdom of the heavenly patron of the SSPX be in any way flawed? Yet the question is not idle.

In the 1970’s Archbishop Lefebvre made personal visits to a number of the Church’s best cardinals and bishops in the hope of persuading a mere handful of them to offer public resistance to the Vatican II revolution. He used to say that just half a dozen bishops resisting together could have seriously obstructed the Conciliar devastation of the Church. Alas, not even Pius XII’s choice of successor, Cardinal Siri of Genoa, would make a public move against the Church Establishment. Finally Bishop de Castro Mayer stepped forward, but only in the 1980’s, by when the Conciliar Revolution was well ensconced at the top of the Church.

So how could the best of well-trained minds have been so darkened? How could so few of the best churchmen at that time not have seen what the Archbishop was seeing, for instance that the “law” establishing the Novus Ordo Mass was no law at all, because it belongs to the very nature of law to be an ordinance of reason for the common good? How could he have been so relatively alone in not letting such a basic principle of common sense be smothered by respect for authority, when the Church’s very survival was being placed in peril by Vatican II and the New Mass? How can authority have so gained the upper hand on reality and truth?

My own answer is that for seven centuries Christendom has been sliding into apostasy. For 700 years, with noble interruptions like the Counter-Reformation, the reality of Catholicism has been slowly eaten away by the cancerous fantasy of liberalism, which is the freeing of man from God by the freeing of nature from grace, of mind from objective truth and of will from objective right and wrong. For the longest time, 650 years, the Catholic churchmen clung to and defended reality, but finally enough of the engrossing fantasy of glamorous modernity worked its way into their bones for reality to lose its grip on their minds and wills. Lacking grace, as St Thomas More said of the English bishops in his time betraying the Catholic Church, the Conciliar bishops let men’s fantasy take over from God’s reality, and authority take over from truth. There are practical lessons for clergy and laity alike.

Colleagues inside and outside the SSPX, to serve God, let us beware of reacting like Giuseppe Siri when we need to be reacting like Giuseppe Sarto, with his magnificent denunciations of the modern errors in Pascendi, Lamentabiliand the Letter on the Sillon. And to obtain the grace we need in this most tremendous crisis of all Church history, we need tremendously to pray.

Layfolk, if horrors of modern life make you “hunger and thirst after justice,” rejoice if you can that the horrors are keeping you real, and do not doubt that if you persevere in your hunger, you will “have your fill” (Mt.V, 6). Blessed are the poor in spirit, the meek, and they that mourn, says Our Lord, in the same place. As for the surest protection against your minds and hearts being taken over by the fantasy, pray five, better fifteen, Mysteries a day of Our Lady’s Holy Rosary.

Kyrie eleison.

American Shakespeare?

American Shakespeare? posted in Eleison Comments on March 17, 2012

A number of people will find it absurd to compare anybody involved in modern cinema with one of the greatest poets and dramatists of all time, but St. Patrick’s Day may be the right moment to commemorate a great son of Ireland, the American film-director John Ford (1895–1973), by pointing out a few similarities between his career and that of William Shakespeare (1564–1616). A John Ford may be as close as our poor modern age can get to producing a Shakespeare – let’s see:—

To begin with, both men were highly successful popular entertainers. Shakespeare set out to write not English Literature but scripts for the Globe Theatre company, always in need of new plays to put on stage. Between 1592 and his exile from the London stage less than 20 years later, he wrote some 35 plays of all kinds: history plays, comedies, tragedies, romances. They were all popular, because Shakespeare was so involved in the Globe Theatre and so close to its audience. As for John Ford, to satisfy the insatiable demand of the American film-going public for new films, between 1917 and 1970 he directed, with a company of actors appearing repeatedly, over 140 films, which mix, like Shakespeare, comic and serious, high life and low life. Many of these films were great box-office hits, because Ford like Shakespeare knew his public.

Both men were highly successful because they were story-tellers, stories being the heart of popular entertainment. Both men grip their audiences and hold them in suspense – what happens next? And as story-tellers can have considerable influence, so both men helped to mould their nations’ character. By his history plays acting as propaganda for the recently established Tudor dynasty, Shakespeare has permanently influenced Englishmen’s view of themselves coming out of the Middle Ages. Ford likewise had a keen sense of American history (e.g. The Last Hurrah), and by creating the myth of the “Western” that fabricated America’s “Wild West,” he so defined the American national character as to have made people associate Americans with cowboys ever since.

Both men served a serious apprenticeship to their craft, Shakespeare on the boards of the Globe Theatre, Ford by spending several years as a cameraman before graduating to the direction of films. Shakespeare as a poet is an incomparable wordsmith, yet Ford’s poetry might be his camera work. Film directors without number have watched his films to learn how to use the camera because Ford had an eye for the detailed composition of his pictures in movement, or “movies.” When asked to name the film directors who most appealed to him, another famous film director, Orson Wells, replied, “I like the old masters, by which I mean John Ford, John Ford and John Ford.” Yet another film-maker compared Ford’s films for the “simplicity and strength” of their style to middle-period Beethoven!

Finally both men were Catholics. The deepest drama of Shakespeare’s plays arises surely from his Catholic sense, necessarily disguised, of the tragedy of Merrie England’s irreversible slide into apostasy. John Ford was the tenth of eleven children of two immigrants to the United States, both born in Catholic Ireland. No doubt the Faith of his ancestors enabled him to commemorate the relative innocence and decency of yesterday’s America, with its womanly women, and its manly and upright heroes as typified in Ford’s films by John Wayne. A king of modern cinema may never make it to the Pantheon of all-time greats alongside a Shakespeare, but John Ford was that modern king.

Thank you, Ireland, and America. Happy St. Patrick’s Day to both of you!

Kyrie eleison.

“Mental Sickness”

“Mental Sickness” posted in Eleison Comments on January 21, 2012

A long-standing correspondent wrote to me recently with a dozen arguments to show why the SSPX should come to some agreement with Rome, even if the doctrinal Discussions of 2009–2011 showed that the Rome-SSPX doctrinal disagreement is radical. Let me dwell here on one of his arguments, because I think it opens up the full dimensions of what the SSPX is up against.

He wrote that if the SSPX does not soon “normalize” its standing with Rome, then it runs the risk of losing the sense of what it means to belong to the Church. For there are layfolk and even SSPX priests who are comfortable with their present abnormal situation and have adapted to it, because the SSPX “has all that it needs, notably bishops.” Such adaptation, wrote my colleague, tends towards a schismatic mentality and a practical, if not theoretical, sedevacantism. I replied that in my opinion a much greater risk than that of acquiring a schismatic mentality is that of contracting “the spiritual and mental sickness of today’s Romans by getting too close to them.” A scandalous reply? Let me explain.

“Mental sickness” is the phrase applied to Roman churchmen with whom a second friend recently held long conversations. He said that they are intelligent and sincere men, fully capable of grasping the arguments of Tradition put before them, but he concluded, “They are mentally sick. Only, they have the authority.” Certainly he meant no personal insult to these Romans when he called them “mentally sick.” What he was uttering was something far more serious than a mere personal insult. He was commenting on the objective state of the Romans’ minds, as confirmed by his long conversations with them. Their minds are no longer running on truth.

A third friend also in contact with Romans said the same thing in different words. I asked him, “Could you not have gone to the root of the matter and opened up with them the basic question of the mind and truth?” He replied, “No. All they would have said was that they were the authority, that they were the Catholic Church, and if we wanted to be Catholics, it was for them to tell us how.” Such minds are running not on truth but on authority. Now milk is a beautiful thing, but imagine a car-owner quite calmly insisting on filling his car’s gas-tank with milk! The gigantic problem is that almost the entire modern world has lost all sense and love of truth. For the longest time the Church resisted this loss of truth, but with Vatican II that last resistance also collapsed.

For indeed the modern world is glamorous and weighty, and so is Rome! Here is how an Italian friend senses the glamour of the Vatican offices: “To step into the Roman palaces is a daring enterprise because the very air you breathe within is irresistible. The fascination of these hallowed halls comes not so much from the charming officials (by no means all of them are charming) as from the sense the halls exude of the 2000-year duration of Church history. Is the fascination from Heaven? Is it from Hell? In any case the mere atmosphere of the Vatican seduces visitors and tames their wills.”

And the fascination of the Vatican is only a small part of the total pressure of the modern world seeping into minds to disable them, and to make us follow its current. Dear friend of mine, I would rather be a schismatic sedevacantist than a Roman apostate. With the grace of God, neither!

Kyrie eleison.

“Greek Gifts” – II

“Greek Gifts” – II posted in Eleison Comments on August 27, 2011

“But, your Excellency, how could you in last week’s “Eleison Comments” (214) call in question, as you did, the sincerity and good will of the Roman officials who are only seeking to put an end to the alienation of the Society of St Pius X from the mainstream Church? You compared them to the Greeks deliberately deceiving the Trojans by means of the Trojan Horse. But all they want is to overcome the long and hurtful division between Catholics of Tradition and Church Authority!” Answer, one need not at all call in question these Romans’ sincerity and good will. There, in fact, is the problem! After nearly 500 years of Protestantism and Liberalism our age is so confused and perverse that the world is now full of people doing wrong even while being convinced that they are doing right. And the more convinced such people are that they are doing right, the more dangerous they can be, because with all the more force of subjective sincerity and good intentions they push towards doing objective wrong, and they pull others with them. The more sincerely today’s Romans are convinced of the rightness of their Newchurch, the more efficaciously they will destroy the true Church.

“But, your Excellency, God alone judges their intentions!” When it comes to defending the Faith, subjective intentions are comparatively unimportant. If Romans mean well in trying to pull the SSPX into the mainstream Church, I may like them personally but I will hate their errors. If they do not mean well because they know that they are trying to destroy the true Faith, than I shall not like them and I will just the same hate their errors. Their being likeable or not, or liked by me or not, is of little or no importance compared with those errors by which they are, objectively, destroying the Church.

When likeable men are peddling horrible errors, it is all too easy either to say that the errors are as likeable as the men, in which case the men incline us to liberalism, or to say that the men are as horrible as their errors, in which case the errors of the Conciliar Popes incline us to sedevacantism. But the reality today is that it has never been easier in all the history of mankind for men to be likeable at the same time as their errors are horrible. Such is our age. This situation could get worse only under the Antichrist, but it is his forerunners that are already driving the world to its ruin.

In the meantime the Romans who on September 14 are due to meet with the leaders of the SSPX are sure to be convinced of the rightness of the Newchurch as reshaped by Vatican II, in which case they are in grave error, but they may be chosen for their personal charm, to help draw the SSPX towards official Rome. Then be not surprised, dear readers, if the SSPX will be made to seem as though it is spurning Rome’s noble offers and good intentions, but that will not be the case. Any spurning by the SSPX will only be of horrible errors. Long live true Rome! Long live sweet Romans! But perish their errors!

“Your Excellency, what is their essential error?”

Putting man in the place of God. They are sliding into apostasy, and taking numberless souls with them.

Kyrie eleison.