Tag: Archbishop Marcel Lefebvre

Perillous “Sincerity”

Perillous “Sincerity” posted in Eleison Comments on August 22, 2009

If Benedict XVI is not a positive destroyer of the Church, then like John XXIII, Paul VI and John-Paul II before him, he is at least presiding over its destruction. A recent critique of Fr. Peter Scott’s excellent analysis of Benedict XVI’s latest Encyclical (accessible at angelqueen.org) raises once more the crucial question, have these Popes been aware of the destruction taking place under their responsibility? Broadly speaking, there are three main answers.

Firstly, liberals and modernists deny that any destruction has been going on, so of course the recent Popes are unaware of being or having been destroyers. They have been good Popes, they are not to be blamed, they need only be followed. Secondly on the contrary, Sedevacantists say these Popes have been responsible for a devastation of the Church, and they have all been far too well educated, they have known too well the pre-Conciliar Church (being all of them older men) and they have all sworn too often (in their younger days) the daunting Anti-Modernist Oath, for them not to have been aware of the destruction they have wrought. Not only must we blame them, but we cannot logically hold them to have been Popes, let alone fit to be followed.

Thirdly, as dawn and dusk are not contradictory or illogical simply because they mix night and day, but both are real happenings once every 24 hours, so the position of Archbishop Lefebvre and the Society of St Pius X is not contradictory simply because it is more complicated, falling as it does between the relatively simple positions of the liberals and Sedevacantists. On the contrary it is more real than either, corresponding better to the complicated reality of these liberal Catholic Popes. (Archbishop Lefebvre used to say that a liberal Catholic is a walking contradiction.)

Against the liberals this third position holds that of course there has been a destruction of the Church under these Popes, who with their education, pre-Conciliar experience and solemn Oaths should certainly have known better. So all are to be blamed for failing in their grave responsibilities, even if the exact degree of blame due is known to God alone.

Against the Sedevacantists however, in our profoundly sick modern age, while blindness like that of these Popes is objectively blameworthy, it may be subjectively more or less sincere. For instance in his post-war German seminary, the young Joseph Ratzinger was exposed to brilliant and no doubt charismatic modernist professors who will have taught him that the Traditional Church needed to be, if not destroyed, at least changed beyond recognition to fit modern man. And Joseph Ratzinger has believed it ever since: the Traditional doctrine, the Tridentine Church and its solemn Oaths were all good, even excellent in their day, but that day is past! Objection: did not Pius X (“Lamentabili” #58) solemnly teach that Truth cannot evolve? Cardinal Ratzinger said that “Lamentabili” too was excellent teaching – for the past!!

Again, God alone is judge of the exact responsibility of the young Joseph and his teachers for his mind having fallen into the trap of evolving truth, but what is certain is that once a mind has fallen into that trap, it can, in today’s environment, only with supreme difficulty be pulled out again. Until a divine Warning and/or Chastisement cleanses the environment, liberals can easily be in grave error, yet sincere.

SSPX, beware of that “sincerity” which makes error feel nice! Truth first, and no lies or ambiguity, even if our sick world comes down on you like a ton of bricks!

Kyrie eleison.

Rector’s Letters – I

Rector’s Letters – I posted in Eleison Comments on August 8, 2009

Let me be forgiven for suggesting why readers of “Eleison Comments” could be interested in taking a look at one or all four Volumes of “Letters from the Rector,” now in print and available from True Restoration Press in the USA: in brief, they present a combination not always to be found, of some grasp of the true Faith with some grasp of our false modern world.

It was logical that as the modern world fell into apostasy and distanced itself more and more from God, so the temptation for Catholic minds, unless they were willing to be stretched, was either to cling hold of the world and let go of God, like Vatican II, or cling hold of God and let go of the modern world, like many a Catholic “Fiftiesist” giving up the effort to deal with modernity and retreating into some imaginary and often sentimentalized refuge of supposed pre-Conciliar Catholicism.

But Catholicism cannot be unreal if it is to lead to the real Heaven! The 1950’s are over. Done with. Gone. Of course not all Catholics of the 1950’s were living in unreality. Archbishop Lefebvre is an outstanding example of refusing unreality. But too many of them had disconnected their Faith from surrounding reality, which is why when it dramatically closed in on them in the 1960’s, their faith bent, and they more or less happily launched into the Vatican II religion of man, a religion truly modern but falsely Catholic, however clever the disguise. Reality will not be disregarded!

Then what maybe characterizes the “Letters from the Rector” is that while they proclaim the true Faith of the unchanging Church, at the same time they tackle head on, in the light of that Faith, a variety of modern problems which, while they existed before the Council, have grown immeasurably worse since: Faith twisted, men unmanned, women in trousers, families disintegrating, rampant sentimentality, mendacious media, treacherous politics, etc, etc, and, worst of all, Catholic churchmen who have lost their way. Alas, it was logical that they too would finally slip anchor, under pressure from – surrounding reality, that they had not cared to handle.

The “Letters” offer an analysis of many such problems. Their author would claim no infallibility for his solutions, but he would claim that unless Catholics tackle the problems he raises, they risk before long launching more or less happily into

Vatican II-B.

Kyrie eleison.

Fifteen Decades

Fifteen Decades posted in Eleison Comments on July 25, 2009

Just before “Eleison Comments” become a little more discrete (make sure to register with dinoscopus.com if you wish to be sure of continuing to receive them in private), let someone else write their last public word for me. I quote word for word from a reader to whom I had recommended praying, if at all reasonably possible, all fifteen Mysteries of the Rosary each day.

“ . . .Sometimes it is difficult to fit in, but . . . it has already made an enormous difference in my life. Certainly my faith and hope have been noticeably strengthened; they’d become weak from constant attack from every direction and no real sacramental defences (my emphasis) . . . Besides contributing to my personal sanctification I can see many other benefits . . . It is an act of reparation. It is a participation in Bishop Fellay’s Rosary Crusade . . . It frees up graces for Our Lady to use, and will help save souls (I often feel anguish thinking of how many souls, including some quite close to me, seem to be on the road to perdition, and I’ve felt utterly impotent about it – but now I feel as if I’m doing something to help).

“And finally I can see that the Rosary is a tremendously powerful weapon against Lucifer and his New World Order. I’ve known for ages that something was very wrong with the world, and within the past ten years or so, particularly since 9/11, I’ve learned more than I ever wanted to know about what’s really going on. When the scales dropped from my eyes I felt absolutely devastated, and close to despair. But now I feel like I’ve got my hands on some heavy artillery, and am doing some real damage to the enemy” (My emphasis).

Readers, do believe it! The Lord God is only allowing this dreadful crisis of Church and world in order to wake us out of our deadly slumbers and bring us back to him, so that we can be happy with him instead of wretched without him for all eternity. Faced with the seemingly imminent global triumph of his enemies, we can feel there is nothing we can do. Wrong! Our friend has got it right. Fifteen Mysteries a day is “heavy artillery” in all senses! As he suggests, one can prefer not to know what is going on, it is so horrid. But far better than dreaming on in the wetland of the “Sound of Music” is to re-enter reality and do what one can do about it. The bombs fall soon.

In the same vein our friend writes, “Since beginning to pray at least fifteen decades of Our Lady’s Rosary every day . . . I haven’t the stomach to step into a Novus Ordo church . . .” He says he found it a bit scary not going to Mass on Sunday, but I told him that the Third Commandment is to “keep the Sabbath holy,” and not to keep it on a slide into apostasy, and I gave him the advice Archbishop Lefebvre used to give in such cases, namely to get rather to the true Mass whenever he can. God bless him. The Cross lies ahead of him, but he has the Rosary in hand.

Kyrie eleison.

Unthinkable Reality

Unthinkable Reality posted in Eleison Comments on July 18, 2009

Whereas “Eleison Comments” ten weeks ago said that the split between Catholic Authority and Catholic Truth was responsible for today’s incomparable ruination of the Church, a recent objector said that such a split was unthinkable because Catholic Truth comes through Catholic Authority. The brief answer is: normally, yes; today, no. Let us see that the objection is mistaken, and then why.

That Truth and Authority are split is proved by the fruits (cf. Mt.VII, 15–20). Catholic Truth bears good fruit, but the Conciliarism that Catholic Authority has been pushing ever since Vatican II has borne only bad fruit – on all fronts the Conciliar Church is collapsing, unless one re-defines the word “collapse.” This collapse can be recognized by the laity more easily than by the clergy, partly because the laity do not usually undergo that heavy Conciliar indoctrination now normal for the clergy, partly because the laity have not usually staked their lives and reputations on the success of the Council, as by and large today’s Church authorities have done.

One way of describing the greatness of Archbishop Lefebvre is to say that he was one of the very few Church authorities who in the aftermath of the Council not only saw how Catholic Truth had been abandoned by Catholic Authority, but also at great personal cost stood by what he saw. How often we heard him say, in the 1970’s, “C’est inconcevable, c’est inimaginable,” meaning that the disaster going on in the Church was – “unthinkable.”

But that never stopped him from recognizing that it was the reality.

Why it had become the reality he used to explain by the preceding 500 years of Church history: Protestantism rose up against Catholicism, and once it had established itself in the face of Catholicism it gave rise to Liberalism, whereby all “truths” are as good as one another. For a time such nonsense was resisted by what remained still of men’s common sense and Faith, and especially by the Catholic churchmen – Authority still clung to Truth – but eventually, at the Council, these churchmen too gave up resisting. If the sun goes on sinking, eventually it sets. If you go on drinking, eventually you get drunk. If the tide goes on and on rising, eventually it goes over the top of all dikes built to hold it back.

St. Pius X’s great Encyclical on Modernism, “Pascendi,” portrays that final corruption of the mind which by spilling over all dikes spells the end of times, if not the end of the world. That corruption swamped the Catholic churchmen at Vatican II, and they abandoned the Catholic Truth. Has then Almighty God abandoned His Catholic Church? By no means (Mt.XXVIII, 20). But He never promised that His Church could not shrink to a tiny remnant, whether now or at the end of the world (Lk.XVIII,8).

Kyrie eleison.

Conciliar Church

Conciliar Church posted in Eleison Comments on July 11, 2009

The expression “Conciliar Church” gives rise to much confusion. For instance, how can the Catholic Church, the spotless Bride of Christ (Eph.V, 27), be stained with the new man-centred religion of Vatican II, i.e. Conciliarism? Yet Our Lord founded only one Church, so if the “Conciliar Church” is not Catholic, there must be two Churches, a Conciliar Church and a Catholic Church? Impossible.

Indeed there are not two Churches. There is only the one Church of Our Lord Jesus Christ, and that is the Catholic Church. But this Catholic Church is embodied in human beings who are necessarily imperfect. Our Lord instituted it to save not angels or animals, but exclusively us poor human beings who tend by ourselves, because of original sin, only to fall further and further away from Heaven and from God.

So the Catholic Church always has two aspects: divine by its origin or beginning (Jesus Christ) and by its end (bringing souls to Heaven), it is, in between, also necessarily human, by its involvement in amongst the human beings it came to save. Therefore as there must be human beings inside the Church, so too there will always be imperfections inside the Church, sometimes very visible, but these imperfections will still be incapable of staining the Bride of Christ, spotless in herself.

Now Conciliarism, as the new religion of Vatican II putting man in the place of God, is error and imperfection, purely human, in no way divine. So the expression “Conciliar Church” means the Catholic Church in its purely human and imperfect aspect, the Church as disfigured by modern man organising Vatican II to put himself in the place of God. Yet the divine Church remains stainless beneath all the disfigurement, as if it were a kingfisher swooping down on a lake to pick up a fish and fly again heavenward, flicking off as it flies any water it momentarily picked up.

Then there are two Churches? No way. There is only the one immaculate Bride of Christ. Then does the expression “Conciliar Church” have no real meaning? Alas, it names an all too real reality. It names all those members and structures of the one true Church as caught up in the toils of the subtle errors of Vatican II, and as tending all the time to be taken out of the true Church by those errors. This is the “Conciliar Church” from which Archbishop Lefebvre did not mind being “excommunicated,” because, as he said, he never belonged to it in the first place.

Kyrie eleison.

Just Claims

Just Claims posted in Eleison Comments on May 30, 2009

On the assumption that the Second Vatican Council established within the Catholic Church a serious split between Catholic Truth and Catholic Authority, “Eleison Comments” three weeks ago (“Flat Contradiction”) divided today’s Catholics between those who cling to Truth and have problems with Catholic Authority, and those who cling to Catholic Authority and have problems with Catholic Truth or doctrine, for instance on religious liberty.

Setting up such a parallel between “Conciliarists” following Vatican II and “Traditionalists” following the age-old doctrine and liturgy, may well shock numbers of both, for the reasons evoked above, but let us appeal to the realities in the Church around us. Do we not observe that as Traditionalists who wholly reject present Church authorities risk losing their Catholic sense, so too Conciliarists who wholly scorn present Traditionalists (as do most German bishops) risk ceasing to be Catholics for lack of any sense of doctrinal truth?

However, the parallel only goes so far. For while outright “sedevacantism” and outright Neo-modernism are in this logical respect comparable, they are by no means equivalent, because Truth is higher than Authority, which only exists to serve Truth. If all Authority disappeared, Truth would still be there (“My words will not pass away,” says Our Lord – Mk.XXV, 35). But if all Truth were smothered in lies, as is happening today, we would see, as we are seeing, all Authority discredited with it, and being replaced by brute force. Truth and its ensuing Justice are the life-blood of Authority. Authority is merely the servant and protector of Truth and Justice.

This is why Traditionalists clinging to Truth are, as such, repeat, as such, better Catholics than Conciliarists clinging to Authority – judge by the fruits! And while Truth, by its nature of corresponding to the object and not to the subject, cannot bend to Authority, on the contrary the Church authorities, Popes and Cardinals and Bishops, must one day bend back to the Truth, and the sooner the better. Nor is saying so remotely an arrogant claim on the part of Traditionalists, as Cardinal Ratzinger once opined, because Traditionalists never invented Tradition, Tradition was a given, from being merely faithful to which they got their name. Archbishop Lefebvre had engraved on his tombstone St. Paul’s “Tradidi quod et accepi” (I Cor.XI, 23), because he was the very first to maintain that he had done no more than hand on what had been handed down to him.

This fundamental primacy of Truth over Authority applies inside and outside the Catholic Church, inside and outside any part of the Church. But modern souls have lost almost all grip on Truth. Here is the drama.

Kyrie eleison.