Blessed Mother

Discussions’ Usefulness

Discussions’ Usefulness on July 10, 2010

Many Catholic souls presently worried by the on-going discussions taking place between Rome and the Society of St Pius X might be somewhat re-assured if they could hear, as I did two months ago, Bishop de Galarreta giving his reasons why these discussions should proceed to their appointed end (but no further). They present little danger and several advantages, he says.

After the introductory meeting last October, there were discussions proper in January, March and May of this year. Each meeting has a before, a during and an after. Beforehand, the team of four SSPX representatives submits to the four Roman theologians a declaration of Catholic doctrine on the matter in hand, together with the problems raised by the contrary doctrine arising out of Vatican II. At the meeting itself, the Romans give their answers, and the ensuing oral discussion is recorded. Afterwards, the SSPX draws up a written summary of the recorded discussion. So far only the liturgy and religious liberty have been discussed, but the Bishop envisages all further necessary discussions being terminated by the spring of next year.

In evaluating these discussions, he distinguishes between the mere fact of their taking place, and their content. As to their content, he says that the SSPX team is disappointed by the oral discussions because, as another member of the team told me, “They lack theological precision. Two lines of thinking which cannot meet produce not a dialogue but rather two monologues. However, the Romans are nice to us, so the meetings are not so much vinegar as mayonnaise. We say what we think. We are under no illusions.” But the Bishop does say that the discussions’ written product from before and after the meetings will constitute a valuable dossier for the demarcation of Catholic Truth from Conciliar error, and for the tracking down of the latest evolution of that error. “Since the time of John-Paul II it has become more subtle,” he says.

As to the mere fact of the discussions, the Bishop sees several further advantages. Firstly, it is good for Romans to get to know representatives of the SSPX, and vice versa – such contact can cut out much of the Devil’s beloved smoke and mirrors. Nor does the Bishop see great danger in the contact, because these particular Romans are not perverse, he says, and it is clear where they are coming from and where they want to go. Secondly, the mere fact that Rome at the highest level is seriously discussing SSPX doctrine gives to the SSPX credit in the eyes of many a mainstream priest of good will, otherwise inaccessible for Tradition. And thirdly, some of Rome’s best brains are occasionally stopped in their tracks by the old arguments being newly put forward by the SSPX. In other words Catholic Truth may be only beginning, but it is beginning, to impose itself once more.

Dear readers, let us have patience, and a boundless trust in the Providence of God – after all, it is his Church! And let us pray to the Mother of God to maintain in each of us the love of that Truth which alone can save our souls, and without which Catholic Authority can never be restored.

Kyrie eleison.

Catholic Balance

Catholic Balance on June 26, 2010

When last week’s “Eleison Comments” began by seeming to sympathize with the “sedevacantists” who believe that the Popes since John XXIII have not been Popes at all, and ended by seeming to sympathize with Cardinal Kasper for making fun of the unauthoritative Society of St Pius X, I know that there was at least one reader that was confused, and I suspect that she was not alone. But everything drops into place if one assumes that from Vatican II onwards, Catholic Truth has been split from Catholic Authority.

Now the Catholic Authority of the churchmen should be welded to the Catholic Truth of Our Lord, because that human Authority only exists to protect and teach that divine Truth. But at that dreadful Council (1962–1965), centuries of Protestant heresy and Liberal dissolution of truth had at last so wormed their way into the hearts and minds of a large majority of the Council Fathers that they gave up on the purity of Catholic Truth, and to this day they have been using all their Catholic Authority to impose on Catholics the Council’s new and false religion of man.

Whereupon Catholics have been torn apart, both from one another and in themselves, as was inevitable. For either they have had to cling to Catholic Truth, and more or less abandon Catholic Authority, which is the solution of the “sedevacantists.” And when one looks primarily at Catholic Truth, one may well sympathize with them, so horrible has been the betrayal of Truth by the highest churchmen, ever since that Council began. Or Catholics have chosen to cling to Catholic Authority, and more or less abandon Catholic Truth, which is the solution of Cardinal Kasper. And when one looks primarily to Catholic Authority, one may well sympathize with his loyalty to Benedict XVI, and understand the Cardinal’s smile when he finds himself rebuked for not being Catholic by the wholly unauthoritative Society of St Pius X, still practically excommunicated.

Yet Archbishop Lefebvre chose a third way, in between the two extremes of either Truth or Authority. His way, in which he has been followed by that SSPX, was to cling to Catholic Truth, but with no disrespect towards Church Authority, nor any blanket disbelief in the status of its officials. It is a balance certainly not always easy to keep, but it has borne Catholic fruit all over the world, and it has sustained a faithful remnant of Catholics with true doctrine and the true sacraments for the 40 years we have so far spent in the Conciliar desert (1970–2010).

In that desert we Catholic sheep may have to be scattered for a while yet, as long as the Shepherd in Rome is struck (Zech.XIII,7, quoted by Our Lord in the Garden of Gethsemane –Mt.XXVI,31). In this Gethsemane of the Church, we do need compassion on our fellow sheep. That is why I can sympathize with “sedevacantists,” and even with liberals (up to a point!). But that no way means that the third way as traced out by Archbishop Lefebvre has ceased to be the right way.

May the Great Mother of God long protect the little Society!

Kyrie eleison.

Conciliar “Theologian” – II

Conciliar “Theologian” – II on June 12, 2010

When last week “Eleison Comments” laid out six errors of one of the leading theologians of Vatican II, Fr. Marie-Dominique Chenu, it said that the order of the errors had been changed from the original order in Si Si No No, and it suggested that thereby hangs a tale. That tale is the disastrous dethroning of the mind by modern times.

In Si Si No No, Sentimentalism ranked first among the errors. Then came Subjectivism, Historicism, the Turn to Man (Anthropocentrism), Evolutionism and Immoralism. To start with Sentimentalism is to start with man as one finds him today, i.e. wallowing in his feelings. Here are two examples amidst hundreds, or thousands: in religion, “God is much too nice to send a single soul to Hell”; in politics, “It is not patriotic to question who was behind 9/11.”

“Eleison Comments” chose rather to rank the errors in order not of immediacy but of depth. Then Anthropocentrism in the sense of turning away from God comes first, because turning away from God is at the root of all sin and error. Next come the three errors attacking the mind, Subjectivism, Historicism and their consequence, Evolutionism. They too come before Sentimentalism because – and here is the interesting point – only after the rightful king has been dethroned can the usurper take his place. Only after the mind is disabled can feelings take over. Ranking last on both lists is Immoralism, or the denial of right and wrong, because all disorder in the soul and mind ends up in disorder in action.

To grasp the natural primacy of the mind over feelings, a primacy which for many a modern soul is not obvious, let us resort to a comparison with a sailing-ship. If the captain by deliberately letting go of the rudder leaves his ship at the mercy of wind and wave until eventual shipwreck, nevertheless whenever he chooses to take the rudder in hand again, it belongs to the nature of the rudder to enable him to steer the ship, and by making good use of wind and wave to reach port. Similarly if a human being by deliberately letting go of his reason leaves his soul at the mercy of feelings and passions, adrift towards eternal Hell, it nevertheless belongs to the nature of his mind, whenever he chooses to re-activate it, to guide him to Heaven, however precarious at first may be his reason’s command of his passions and feelings.

Then how is a man to put his mind back on its throne? By turning back to God, because it was his turning away from God that let loose the dethroning of his mind in the first place, since to turn away from God he soon after had to begin dismantling his reason. And how does a man most easily turn back to God? Let him start with one “Ave Maria,” let him move on to a few, then to a decade of the Rosary, and finally to five decades a day. If he does that, he will begin to think again.

Mother of God, save our minds!

Kyrie eleison.

Virile Distress

Virile Distress on March 20, 2010

Let me make no apology for coming back on a profound disorder of our wretched times: the dominance in public of women over men. That woman – the mother – should be queen in the home over things of the home – nothing more normal. But when she queens it in public, then there is something seriously wrong with the menfolk: they are giving to the women no lead or direction towards God, and the womenfolk are reacting, as is their nature, instinctively.

It is an intelligent young man from a distant land who reminds me of the problem. He observes around him that there are many more publications for women than for men; that in schools which are co-educational all the way to university, the girls, being more docile and diligent, regularly get better marks than the boys, who are in general disordered and do not apply themselves. My young friend asks, is co-education such a good idea?

He observes that it results in the girls succeeding better in school and coming out on top as the new “stronger sex,” manipulating the new “weaker sex” now at the mercy of their beauty. In all domains of the emerging “civilization of woman,” women are taking over the positions of leadership. Even to have children, a laboratory will now enable them to do without men, who no longer mean anything. Men are a failure. My young friend concludes with the agonizing questions: “What are the rules for being a true man? What is the meaning of virility? How should the strength of men differ from the strength of women? What is the truly “strong woman”? And the strong man?”

My dear young friend, you were born into a Revolutionary world which is defying God, and therefore seeking to overthrow the nature and natural order of things as God created them. God’s basic design is as follows: he created man and woman with profoundly complementary natures to marry and so populate the earth, in order to populate Heaven. To woman he gave superior feelings to be the heart of the home by having and looking after the children. To man he gave a superior reason to be the head of the home, and to lead all the family to Heaven. She is designed for domestic life, in the family. He is designed for public life, in society.

Therefore as much as the woman and mother should be listened to and heeded in affairs of the family for which she was gifted (see Proverbs XXXI for the Word of God’s own portrait of the truly “strong woman”), so little should she normally be seen or heard in public affairs, for which she was not made. The problem today is that godless and gutless men leave a leadership vacuum into which women almost have to flow, good women reluctantly. My dear young friend, pray 15 Mysteries a day of the Holy Rosary of the Mother of God, maker of true men. Fill yourself with God, with God, with God, and then you will be able to give to women the three l’s which they absolutely need: to be listened to, to be loved, to be led. Without God, you will have them walking all over you.

I am absolutely serious about 15 Mysteries a day. No less is needed.

Kyrie eleison.

Christmas Cheer

Christmas Cheer on December 19, 2009

Here is some good news for Christmas, drawn from England’s “Catholic Herald” of Dec. 11: a report from the United States tells that the present economic recession is helping marriages. The recession began towards the end of 2007. In that year the divorce rate in the USA was 17.5 for every thousand married women. In the following year it was 16.9. Lessons at what Americans call “The School of Hard Knocks” are costly, but they sure teach!

“Marriage in America: The State of Our Unions 2009” is the title of the Report published jointly at the Institute for American Values, University of Virginia, by the Center for Marriage and Families and the National Marriage Project, whose director, Brian Wilcox, wrote the Report. He says that millions of Americans have adopted a “homegrown bailout strategy,” and “are relying on their own marriages and families to weather this storm.” As our new-fangled world collapses, so the old proverbs come back into their own: “Every cloud has a silver lining”; “Blood is thick and water is thin”; “There’s no place like home.”

Another piece of evidence quoted by Wilcox to prove that the economic crisis is helping marriages is the decision of many married couples to get rid of credit card debt. As reported by the Federal Reserve Board, Americans have reduced their collective revolving debt by 90 billion over the past year. Wilcox says the recession has revived the “home economy” as more and more Americans are growing their own food, making and mending their own clothes, and dining out less often: “Many couples appear to be developing a new appreciation for the economic and social support that marriage can provide in tough times.”

Husbands, behave like men, and turn to your wives for support. Wives, glory in your womanly gifts which men do not have in anything like the same measure, and lean on your husbands for strength. A man without a woman is normally a zero (yes, zero!). A woman without a man is normally even less, an incomplete zero, or an open U. But put the U as support beneath the zero, and you suddenly have 8! On the Miraculous Medal, is not the Cross of Our Lord shown resting on the M of Mary? To go through with his Passion Our Lord chose to renounce all his divine Strength. But could his humanity alone have performed our Redemption without the human support of his Mother? Never!

Not many economists have any common sense, but the few that are not living in la-la-land all see this recession getting much worse yet. Mothers, re-learn domestic skills. Fathers, re-learn vegetable gardening. All lovers of truth and reality, strengthen not only family ties, but also neighbourhood ties. It is going to be a question of survival, and our governments and media are not going to help, on the contrary, unless they seriously change direction. “Our help is in the name of the Lord,” figuring at this time of year as a powerless human baby. Yet this baby is the Almighty!

Kyrie eleison.

Mass Error

Mass Error on October 3, 2009

An interesting criticism of the Society of St. Pius X, mainly false but slightly true, was made by Cardinal Castrillon Hoyos in an interview which he gave ten days ago to a South German newspaper (text available on the Internet). He said that the SSPX leaders whom he met in 2000 gave him the impression of being fixated on the New Mass as though it were “the source of all evil in the world.”

Obviously the reform of the Latin liturgy of the Mass which followed on Vatican II (1962–1965) is not responsible for all evil in the world, but it is responsible for a great deal of the evil in the modern world. Firstly, the Roman Catholic religion is the one and only religion instituted by the one true God when he once, and only once, took human nature, becoming the God-man Jesus Christ, 2000 years ago. Secondly, Jesus Christ’s bloody self-sacrifice on the Cross, alone capable of placating the just wrath of God inflamed by today’s global apostasy, maintains that placation only through that sacrifice’s unbloody re-presentation in the true sacrifice of the Mass. Thirdly, the ancient Latin rite of that Mass, essential parts of which reach back to the beginnings of the Church, was significantly changed after Vatican II by Paul VI, in a manner which he himself told his friend Jean Guitton was designed to please the Protestants.

But all Protestants take their name from their protesting against Catholicism. That is why the rite of Mass reformed “in the spirit of Vatican II” severely dominishes the expression of essential Catholic truths: in order, 1/ Transubstantiation of the bread and wine, making 2/ the Sacrifice of the Mass, constituting in turn 3/ the sacrificing Priesthood, all by 4/ the intercession of the Blessed Mother of God. In fact the complete ancient Latin liturgy is the complete expression of Catholic doctrine.

If then it is primarily by attending Mass and not by reading books or by attending lectures that the great number of practising Catholics absorb these doctrines and live them out in real life, and if it is by so doing that they act as the light of the world against error and as the salt of the earth against corruption, then it is small wonder if today’s world is in such confusion and immorality. “Let us destroy the Mass, and we will destroy the Church,” said Luther. “The world can sooner do without the light of the sun than without the Sacrifice of the Mass,” said Padre Pio.

That is why Archbishop Lefebvre’s first priority in founding the SSPX was to save the ancient Latin rite of Mass. Thank God, it is slowly but surely making its way back into the mainstream Church (which it will not do under the Antichrist). But now his Society must save the full doctrinal underpinning of that Mass from the victims and perpetrators of Vatican II, still firmly ensconced in Rome. We must pray hard for the “doctrinal discussions” due to open this month between Rome and the SSPX.

Kyrie eleison.