Tag: Blessed Mother

Good Question

Good Question posted in Eleison Comments on April 25, 2009

On the blog-site of a certain Fr. John Zuhlsdorf appeared this week a number of comments provoked by “Difficult Discussions” appearing here a week ago. Many of these comments were relatively thoughtful – a compliment to Fr Zuhlsdorf. One went straight to the point: “Bishop Williamson is using terms without defining them. I’d really like to know if I am a Neo-modernist.” Joe Pinyan further wanted to know, “in order not to be in league with Baal,” whether he should be worshipping God rather at an SSPX Chapel than at a parish where both the “extraordinary” and “ordinary” forms of Mass are celebrated.

To offer Joe an answer, let me begin by defining Neo-modernism. It is the revival (“Neo-”), let loose within the Catholic Church by Vatican II (1962–1965), of the all-embracing heresy of Modernism. Modernism is the dreadful system of mind-rot, emerging over a century ago within the Church and solemnly condemned by St. Pius X in his Encyclical “Pascendi,” whereby the Catholic Church must be adapted to fit the modern world, as shaped by Protestantism and Liberalism. It is in fact the ultimate form of Liberalism, because by its Kantian principles it pretends to liberate man’s mind (and will) from any truth (or law) whatsoever.

Modernism is an especially hypocritical and dangerous error because it can leave intact the appearances of Catholicism even while emptying out its reality. Thus Jesus Christ is not really God, but I am free to make him God (for me) if I want to. Thus Catholic Truth and Law become whatever I care to make of them. Thus out of the Ten Commandments, I become free to obey none or all ten, because either way I am only obeying me. Neo-modernism is even more dangerous than Modernism, because by it the very highest of churchmen, instead of continuing like St.Pius X utterly to condemn Modernism, adopted it to establish it officially inside the Church!

Thus today Catholics have been made free to attend either the “extraordinary” or the “ordinary” form of Mass, according as they prefer the unchanging real God and his essentially unchanging true Mass, or both of them as suited to today’s world. Now this recent freeing of attendance at the true Mass may have proceeded from the best of intentions of Benedict XVI, but the real God imposes on all of us to worship him as he really is, and not as he has been downsized by modern man. So I hardly expect you to believe me against Rome, Joe, if I tell you to flee the “ordinary” form of Mass, but if you want nothing to do with the worship of Baal, then that is, objectively speaking, what you should do.

However, if you do wish to believe me, you must read! Alas, Pius X’s Pascendi makes for difficult reading. Start here on Dinoscopus with those “Eleison Comments” that treat of religion. Then graduate to the two books, soon to be four, advertised alongside. Then read anything written by Archbishop Lefebvre. Most important to obtain light, pray the Rosary to the Mother of the real God. And may God bless you.

Kyrie eleison.

Christ’s Suffering

Christ’s Suffering posted in Eleison Comments on April 4, 2009

The eve of Palm Sunday is surely a good moment to consider with St. Thomas Aquinas (IIIa, Q46, art.5,6) how Christ’s suffering surpassed all other sufferings. Of course Christ could not suffer in his impassible divine nature, but he had chosen his perfect human nature, conceived by the Holy Ghost and born of the Virgin Mary, to provide him with an incomparably sensitive instrument of suffering, in body and soul, to redeem us all and to save us from Hell if we wish.

As for Christ’s body, every part of it, from thorn-crowned head to nailed feet, was tormented in his Passion, culminating in the excruciating pains of death on the Cross, three hours racked between cramp from pushing up on nailed feet to breathe, and breathlessness or suffocation from slumping down on nailed hands to relieve the cramp. Crucifixion was positively designed to be excruciating – both words derive from the Latin for “cross” (crux, crucis).

As for Christ’s soul with its far greater range of perception than that of mere bodily senses, however perfect, St. Thomas names three heads of suffering. Firstly, by infused knowledge, Christ saw all sins of all men of all time, and chose to pay by his self-sacrifice for all those sins in general. In other words he used his superhuman gifts not to avoid suffering but to suffer the more. Yet at the same time he wished to suffer not just by a divine reckoning according to which a mere pin-prick of the Divine Person would have been payment infinite and more than enough, but by a human reckoning, as though he alone were to undergo umpteen executions to pay for umpteen criminals!

Secondly, by normal human knowledge, Christ suffered in his soul from observing all the kinds of people contributing to his Passion: Jew and Gentile, man and woman (e.g. the serving-girl mocking Peter), leaders and people, friend and foe. In particular, says St. Thomas, Christ suffered in his soul from being hated by his own people, then still God’s Chosen People, and – worst of all – from being abandoned and betrayed by his very own Apostles. Thirdly, like any man, Christ suffered in his soul from having to die, and the more innocent and perfect his life had been, the more keenly he suffered its loss and the injustice of its loss.

Now what other human being, or mass of human beings, have lived a perfect and innocent life; have chosen to lay it down by a death anything like as terrible as crucifixion; have been able to see all sins of all men and wish to pay for them; finally have observed abandonment all around them to the point of feeling deserted even by God (“lama, lama, sabactani”)? Were there six million such men, still they could not claim that their sacrifice was motivated by anything like the charity of Christ, with his overwhelming divine and human love for every one of us poor sinners. So their sacrifice would still not be remotely comparable to His.

Kyrie eleison.

Coriolanus Ouverture

Coriolanus Ouverture posted in Eleison Comments on March 7, 2009

Several of Beethoven’s most popular masterpieces give musical expression to a tremendous struggle within the human soul. Some, like the Third and Fifth Symphonies, finish in a blaze of heroic glory. The famous “Appassionata” Piano Sonata finishes in a storm of heroic destruction. The “Coriolanus Ouverture,” dating from the same peak of Beethoven’s creativity, ends in the hero’s undoing.

Beethoven loved reading Plutarch, whose parallel lives of great men of Greece and Rome have been called “a school for heroes.” Coriolanus was a conquering but proud General of the early Roman Republic who, considering himself at one point insufficiently appreciated by his fellow-Romans, offered his services to their enemy, the Volsci, and with a Volscian army advanced on Rome to tear it to pieces. Roman leaders, senators, friends and family begged him in turn to spare his own country. In vain. Only the pleading of his own mother at last broke down his anger. Sparing Rome, he doomed himself to exile and death amongst the Volsci.

Beethoven wrote his “Coriolanus Ouverture” to introduce the theatrical presentation not of the last of Shakespeare’s great tragedies, but of a play with the same title by a contemporary dramatist, H.J.v.Collin. The Ouverture is not programme music insofar as it stands on its own, purely as a drama of the soul in Sonata form, regardless of the story which inspired it. Nevertheless, it is easy to read the music in connection with that episode of Roman history:—

The Exposition’s first Subject in two parts would portray the General’s anger (bars 1–14) and his agitation (15–27), developed angrily (29–50), but running straight into the smooth and lyrical second Subject (52–77), which it is easy to visualize as the tender pleading of a strong and sure Roman matron. Anger returns (84–95), to fade into a little falling motif (96–100), which will quietly monopolize the Development (101–152) – mother winning the argument by gently wearing her son down? With the Recapitulation (152–229) the General’s anger breaks out again, more violent than ever (167–176), only to run into the pleading, also more insistent than before (178–206) – with Beethoven, a Recapitulation is liable to sharpen rather than soften the conflict which enlivened the Exposition!

The Coda, or tail of the piece (230–314), begins with mother again winning the argument (230–240), stalled by her lyrical pleading (242–254). A final confrontation (255–269) and argument (270–275) conclude in a last outburst of the General’s wrath (276–285), only this time it breaks down in a series of falling and quietening chords (286–294) for just the first phrase of the General’s agitation to re-appear four times (297, 299, 300, 306), each time slower and more subdued than the last, until the Ouverture dies away in silence. The General and his wrath are undone. Rome is saved!

Catholics, if you do not wish to tear Rome to pieces, listen to your Mother! Non-Catholics, if you do not wish to help to tear your country to pieces, listen to the Blessed Virgin Mary, Mother of us all, from the foot of the Cross!

Kyrie eleison.

“Excommunications” Lifted

“Excommunications” Lifted posted in Eleison Comments on January 24, 2009

As of course a large number of readers already know, a Decree dated Jan. 21 from the Congregation of Bishops in Rome (not Ecclesia Dei) “remitted” the “excommunicating” Decree of July 1, 1988, so that the four Society of St. Pius X bishops, then declared to be “excommunicated,” are now “re-incommunicated.” In my opinion this latter Decree is a great step forward for the Church without being a betrayal on the part of the SSPX.

It is a great step forward for the Church because if the Church’s problem ever since Vatican II has been a separation of Catholic Authority from Catholic Truth, with this Decree Catholic Authority has taken a decisive step back towards their re-union. Just as after the Motu Proprio of July, 2007, nobody could any longer say that the true rite of Mass was banned by Rome, even if they can still behave as though it is, so too now nobody can any longer say that Catholics holding to Tradition are “outside the Church.” Certainly a number of Conciliarists will go on behaving as though they are, but they clearly no longer have the Pope on their side only. The difference is enormous!

Of course there is still a long way to go before the neo-modernists in Rome, conscious or unconscious, realize – if ever! – how they mistake the Faith, but as the old proverb says, “Rome was not built in a day,” and it will not be repaired in a day. The fact is that “Half a loaf is better than no bread” – ask a hungry man! – so meanwhile let us know how to thank God for this major shift of the rudder of the Conciliar Church. Let us then thank the Blessed Virgin Mary whose intervention will have been decisive, thanks to the nigh on one and three quarter million rosaries offered to her for this intention, by a number of yourselves amongst others. And let us thank and pray for Benedict XVI and all his collaborators who helped to push through this Decree, despite, for instance, a media uproar orchestrated and timed to prevent it.

However, by asking for and accepting such reconciliation with the Conciliar Church, is not the SSPX threatening to lead the way back into Conciliarism? In no way! No doubt some Conciliarists in Rome are hoping that the Decree will serve to draw the SSPX back into the fold of Vatican II, but the Decree itself, as it stands, commits the Society to nothing more than to entering into those discussions to which the Society committed itself in 2000 when it proposed the liberation of the Mass and the ending of the “excommunications” as pre-conditions in the first place.

Then are such discussions without danger? Certainly not! But St. Peter says we should always be “ready to satisfy every one that asks you for a reason of that hope which is in you” (I Pet. III, 15). How can the SSPX not rejoice in the opportunity to lay out in Rome, before the Roman authorities themselves, the profound doctrinal reasons which we believe to be at the root of the Church’s present distress? Woe unto us Catholics of Tradition if we were not ready to give reason for that hope which is in us for the rescue of the Church! So continue to pray the Rosary, dear Catholics, for the possible realization and outcome of such discussions, so that they may serve first, last and foremost, the interests of God, of God, of God.

Kyrie eleison.

Providence’s 2009

Providence’s 2009 posted in Eleison Comments on December 27, 2008

In mid-November last year “Eleison Comments” recommended “fastening seat-belts” for the year 2008, because a couple of private revelations and above all “pressure building towards a third World War” together constituted “at least an orange alert.” Was the alert justified? What about 2009?

As for the alert, WW III has still been postponed, but it is surely not cancelled. “The justice of God grinds slow,” says the old proverb, “but it grinds exceeding small.” In other words, the Lord God may take his time – “He dealeth patiently for your sake” says St. Peter, “not willing that any should perish, but that all should return to penance” (II Pet.III,9) – yet God does not miss the least little detail. The year 2008 has seen only the stepping up of the offences against him – indifference, blasphemy, immorality, etc, etc. At a given moment he is going to say, “Enough!” In 2009?

Possibly. In any case it is worth recalling that in 1917, under Pope Benedict XV, Our Lady said at Fatima that if Russia were not consecrated to her Immaculate Heart in the way she would come to ask, then another more terrible war than WW I, then raging, would break out “under the reign of the next pope.” This would be Pius XI. Yet Pius XI died in February of 1939, whereas WW II was declared by England and France only in September of that year, under Pius XII. Had Our Lady made a mistake?

That is not likely. What happened was that in January of 1938, while Pius XI was still pope, exactly when the unusual red light foretold by Our Lady to be the warning sign of “the more terrible war” was seen all over Europe’s night-sky, Stalin was being told in Russia how, by making an alliance with Hitler (the subsequent Ribbentrop Pact), he would enable Hitler to launch an exhausting war to the West (declared ten days after the Pact!) which would open the way for Russia to take over all Europe from the East. In other words, WW II broke out in public under Pius XII only because it had been previously planned and decided in private under Pius XI. So Our Lady was not mistaken. And God knows how for well over a century his enemies have been planning WW III.

So as for the coming year, let souls still asleep in economics or politics wake up to how it is God’s justice that is closing in, and let souls awake but who may be discouraged or frightened by what they see around them, take heart! Shortly before dying of a horribly painful tuberculosis, St Therese of Lisieux said, “I am more convinced than ever that Providence watches over the least little detail of our lives.” How could it be otherwise?

Kyrie eleison.