Eleison Comments

Catholic Balance

Catholic Balance on June 26, 2010

When last week’s “Eleison Comments” began by seeming to sympathize with the “sedevacantists” who believe that the Popes since John XXIII have not been Popes at all, and ended by seeming to sympathize with Cardinal Kasper for making fun of the unauthoritative Society of St Pius X, I know that there was at least one reader that was confused, and I suspect that she was not alone. But everything drops into place if one assumes that from Vatican II onwards, Catholic Truth has been split from Catholic Authority.

Now the Catholic Authority of the churchmen should be welded to the Catholic Truth of Our Lord, because that human Authority only exists to protect and teach that divine Truth. But at that dreadful Council (1962–1965), centuries of Protestant heresy and Liberal dissolution of truth had at last so wormed their way into the hearts and minds of a large majority of the Council Fathers that they gave up on the purity of Catholic Truth, and to this day they have been using all their Catholic Authority to impose on Catholics the Council’s new and false religion of man.

Whereupon Catholics have been torn apart, both from one another and in themselves, as was inevitable. For either they have had to cling to Catholic Truth, and more or less abandon Catholic Authority, which is the solution of the “sedevacantists.” And when one looks primarily at Catholic Truth, one may well sympathize with them, so horrible has been the betrayal of Truth by the highest churchmen, ever since that Council began. Or Catholics have chosen to cling to Catholic Authority, and more or less abandon Catholic Truth, which is the solution of Cardinal Kasper. And when one looks primarily to Catholic Authority, one may well sympathize with his loyalty to Benedict XVI, and understand the Cardinal’s smile when he finds himself rebuked for not being Catholic by the wholly unauthoritative Society of St Pius X, still practically excommunicated.

Yet Archbishop Lefebvre chose a third way, in between the two extremes of either Truth or Authority. His way, in which he has been followed by that SSPX, was to cling to Catholic Truth, but with no disrespect towards Church Authority, nor any blanket disbelief in the status of its officials. It is a balance certainly not always easy to keep, but it has borne Catholic fruit all over the world, and it has sustained a faithful remnant of Catholics with true doctrine and the true sacraments for the 40 years we have so far spent in the Conciliar desert (1970–2010).

In that desert we Catholic sheep may have to be scattered for a while yet, as long as the Shepherd in Rome is struck (Zech.XIII,7, quoted by Our Lord in the Garden of Gethsemane –Mt.XXVI,31). In this Gethsemane of the Church, we do need compassion on our fellow sheep. That is why I can sympathize with “sedevacantists,” and even with liberals (up to a point!). But that no way means that the third way as traced out by Archbishop Lefebvre has ceased to be the right way.

May the Great Mother of God long protect the little Society!

Kyrie eleison.

Cardinal Smiles

Cardinal Smiles on June 19, 2010

A recent smile of Cardinal Kasper confirms my long-standing belief that despite the profound liberalism of the Conciliar Popes since John XXIII, still one need not doubt their really having been Popes. A number of serious and believing Catholics do doubt it because they cannot see how real Vicars of Christ can depart so far from the Catholic Faith and Church of Christ as these Popes have done. Indeed there is a problem, grave beyond all measure.

These “sedevacantists,” as they are usually called, argue that if anybody walks like a heretic, talks like a heretic and, as Americans say, quacks like a heretic, then he IS a heretic. But a heretic excludes himself from the Church. Therefore these Popes have excluded themselves from the Church and cannot possibly have been its Head – how can a non-member be a head?

The true answer, I believe, is that the heresy which automatically casts out of the one and only Ark of Salvation is so grave that to commit it, somebody must fully know and fully mean what he is doing. He must realize that he is denying Catholic truth that has been defined with God’s own authority by God’s Church, in other words that he is defying God. Without this realization, called “pertinacity” by the Church, he may be denying divine truths, but he is not yet defying God, or casting himself out of the Church.

Now “sedevacantists” find ridiculous the idea that Popes, profoundly educated in Church teaching, do not know what they are doing when they utter such enormities as does Benedict XVI, to take just one example amongst many, on the on-going validity of the Old Covenant. To make a heretic fully realize what he is doing, in olden days, when the Church was in her right mind, the Pope’s Inquisition (or Holy Office) would pull him over, confront him authoritatively with his error, and urge him to renounce it. If he refused, then his pertinacity was clear to all, and the wolf was cast out of the sheepfold. But such a confrontation requires authority, both to summon the heretic and to declare his error. What then if, since Vatican II, it is the highest Church authority which no longer discerns Catholic truth?

Enter Cardinal Kasper. At a press conference he held on May 4 in Paris (already referred to in EC 148), he is reported as saying, correctly, that the Society of St Pius X staunchly opposes the Catholic Church’s dialogue with other Christian churches for which he is responsible. “They’ve attacked me as a heretic,” he said with a smile.

Well might he smile. By what authority, if you please, does the mere SSPX condemn the ecumenical dialogue which has been the Universal Church’s principle and practice ever since Vatican II, which is preached everywhere by Benedict XVI, and for which he is the Pope’s prime agent? Surely it was only charity towards those misguided “Traditionalists” that prevented the good Cardinal from bursting into laughter!

Humanly speaking, the Church is finished. But not divinely.

Kyrie eleison.

Conciliar “Theologian” – II

Conciliar “Theologian” – II on June 12, 2010

When last week “Eleison Comments” laid out six errors of one of the leading theologians of Vatican II, Fr. Marie-Dominique Chenu, it said that the order of the errors had been changed from the original order in Si Si No No, and it suggested that thereby hangs a tale. That tale is the disastrous dethroning of the mind by modern times.

In Si Si No No, Sentimentalism ranked first among the errors. Then came Subjectivism, Historicism, the Turn to Man (Anthropocentrism), Evolutionism and Immoralism. To start with Sentimentalism is to start with man as one finds him today, i.e. wallowing in his feelings. Here are two examples amidst hundreds, or thousands: in religion, “God is much too nice to send a single soul to Hell”; in politics, “It is not patriotic to question who was behind 9/11.”

“Eleison Comments” chose rather to rank the errors in order not of immediacy but of depth. Then Anthropocentrism in the sense of turning away from God comes first, because turning away from God is at the root of all sin and error. Next come the three errors attacking the mind, Subjectivism, Historicism and their consequence, Evolutionism. They too come before Sentimentalism because – and here is the interesting point – only after the rightful king has been dethroned can the usurper take his place. Only after the mind is disabled can feelings take over. Ranking last on both lists is Immoralism, or the denial of right and wrong, because all disorder in the soul and mind ends up in disorder in action.

To grasp the natural primacy of the mind over feelings, a primacy which for many a modern soul is not obvious, let us resort to a comparison with a sailing-ship. If the captain by deliberately letting go of the rudder leaves his ship at the mercy of wind and wave until eventual shipwreck, nevertheless whenever he chooses to take the rudder in hand again, it belongs to the nature of the rudder to enable him to steer the ship, and by making good use of wind and wave to reach port. Similarly if a human being by deliberately letting go of his reason leaves his soul at the mercy of feelings and passions, adrift towards eternal Hell, it nevertheless belongs to the nature of his mind, whenever he chooses to re-activate it, to guide him to Heaven, however precarious at first may be his reason’s command of his passions and feelings.

Then how is a man to put his mind back on its throne? By turning back to God, because it was his turning away from God that let loose the dethroning of his mind in the first place, since to turn away from God he soon after had to begin dismantling his reason. And how does a man most easily turn back to God? Let him start with one “Ave Maria,” let him move on to a few, then to a decade of the Rosary, and finally to five decades a day. If he does that, he will begin to think again.

Mother of God, save our minds!

Kyrie eleison.

Conciliar “Theologian” – I

Conciliar “Theologian” – I on June 5, 2010

The havoc wrought upon souls throughout the world by the 1960’s collapse of the mass of Catholic bishops at the Second Vatican Council, is immeasurable. So one can hardly reflect too much on the essential problem, because it is still very much with us, in fact more so than ever. It threatens to send all of our souls down to Hell. Last year the Italian fortnightly periodical, Si Si No No, published an article summarising the main errors of a pioneer “theologian” of Vatican II, the French Dominican Fr. Marie-Dominique Chenu. Laid out still more briefly below, his six errors point to the heart of the problem: the putting of man in the place of God (I have changed their order – thereby hangs a tale for another “EC”):

Turning to man, as though it is God that needs to be adapted to modern man, and not modern man to God. But Catholicism strives always to fit man to God, and not the other way around.

Submitting divine Revelation to modern ways of thinking, e.g. Descartes, Kant, Hegel. No more is there any absolute, objective Truth. All religious statements become merely relative and subjective.

Submitting divine Revelation to the historical method, meaning that every truth arose merely in its historical context, so that just as every historical context was or is changing, so no truth is unchanging or unchangeable.

Believing in pantheistic evolution, meaning that God is no longer the Creator essentially distinct from creation. He becomes no different from creatures, which come into being by evolution, and by evolution are constantly changing.

Putting feelings first in matters of religion, i.e. putting religious sentimental experience above either supernatural Faith in the mind or supernatural Charity in the will.

Denying the difference between good and evil, by claiming that the mere existence of a human act makes it good. Now it is true that every human act that happens has the goodness of being, but it only has moral goodness if it is ordered to its end, which is ultimately God. Human acts not ordered to God are morally evil.

The six errors are obviously inter-connected. If (1) religion is to centre on me, then (2 & 3) I must unhook my mind from reality, where religion centres on God. With the mind crippled, then (4) “nothing is but what is not,” so everything evolves, and (5) feelings take over (whereupon religion is by the fault of men feminized, because emotion is women’s prerogative). Finally, where feelings replace truth, (6) morality collapses.

In the Vatican II documents themselves, these errors are rather implicit than explicit, because the errors had to be disguised for the documents to get the vote of the mass of Catholic bishops who were attending the Council but were not yet sufficiently up-dated. However, these errors represent the fully up-dated “spirit of Vatican II,” which is where the Council was headed, and that is why the official Church has been on a path of self-destruction for the past 45 years: 1965 to 2010. For how many more years?

Kyrie eleison.

Embattled Boys

Embattled Boys on May 29, 2010

EC 146 told of the difficulty that teaching Sisters have with today’s girls. EC 147 traced the problem back to the home.Now, some of you ask, what about the boys? Catholics know that boys and girls, as to the saving of their souls for the next life, are equal, so both must be prepared alike, first and foremost, to get to Heaven. But about there the likeness ends. God has appointed man and woman for quite different roles in this life, which is why the Church has always condemned co-education. Then what do boys specifically need?

As woman has gifts of heart to look after home and children, so man has gifts of reason to lead them and provide for them by, ever since original sin, “the sweat of his brow” (Gen. III, 19). Therefore while a girl’s formation must centre around what will serve husband and children inside the home, a boy’s formation should train him for (1) work and (2) responsibility outside the home, which will usually mean, in the big bad world. There he is going to need (3) judgment, (4) self-discipline and (5) manliness. We already have quite a programme!

In this programme, the example given to a boy by his father is all-important! Parents of today, you must have been yourselves formed 20 to 30 years ago, well after the revolutionary 1960’s. Do all of you realize what that means? Do have the humility to recognize that your own formation, in school and/or home, most likely ill prepared you to raise children so to live as to get to Heaven. Fathers, set about correcting your own indolence, irresponsibility, silliness, self-indulgence and unmanliness, and you will be doing the very best you can for your boys!

WORK outside in nature is the best. Let a boy swing an axe, cut down a tree, plant a garden, ride a horse, build a shed. Sport at best is manly recreation, but it is not meant to be any more than recreation. A genuine need of the family best teaches RESPONSIBILITY, also taught by a boy’s suffering from the consequences of his own mistakes, instead of being protected from them. JUDGMENT he will learn by being encouraged to use his mind, by discussions at the family table, by the company and instruction of his father whom he naturally hero-worships and follows, but who must take time to listen to his boy and counsel him, especially in adolescence. DISCIPLINE he will learn by getting up early in the morning, by a daily routine to which he sticks, by getting early to bed, and by not dating until, more or less, he is looking to marry. The less he gives to girls he will not marry, the more he will have to give to the girl he will marry. MANLINESS will be the reward for following out such a programme.

Finally, parents, notice how electronics as a rule make a boy 1 idle, 2 irresponsible, 3 silly, 4 soft and 5 frustrated.

Cast out of the home electronics’ spell,

If your boys are not to drop into Hell!

Kyrie eleison.

Restoring Fatherhood

Restoring Fatherhood on May 22, 2010

It is easy to blame parents today for not knowing how to raise their children. It will be more useful to help all of them wishing to be helped to see where the problem of their estranged children is coming from. The problem is, in a way, as majestic as God, because it comes from the modern world’s wholesale refusal and denial of God.

The human family is a small society, consisting basically of father, mother and children. Now common sense tells us that every human society needs a head to be able to function. If no head directs or commands, the society loses its direction and falls apart. A football team needs a captain, a corporation needs a chief executive officer, a country needs a king or president, a town needs a mayor, a fire brigade needs a chief, an army needs a general, a university needs a rector, a court needs a judge, and so on, and so on.

Above all, a family needs a father, because the human family is not only a human society, it is the most basic and natural of human societies, in fact it is the basic model for all other societies. This is because in no other society can the bonds which tie the members together be so deep or natural as the bonds which tie husband to wife and parents to children. Also in no other society is it so clear how the head must both command and care for the members. If a father commands without caring, the family suffers from his harshness. If he cares without commanding – rather more often the case today – it suffers from his softness. Thus family fatherhood is the model for all human authority. That is why (cf. EC 145) the Fourth Commandment to honour father and mother stands at the head of the seven Commandments governing relations in human society.

Now family fatherhood, like all fatherhood or authority, derives from God the Father. St Paul says, “I bow my knees to the Father of Our Lord Jesus Christ, of whom all fatherhood is named” (Eph. III, 14,15). In other words, says the Word of God, from the fatherhood of God the Father all fatherhood in the human family, all headship in any human society, derives its nature, because the “name,” or word, signifies the nature or thing. Then it stands to reason that in any world which kicks out God the Father, as our world is now doing, the name and nature of fatherhood will be drained out of our minds, and all fatherhood and all authority will be emptied out of our lives.

Family fathers, lead your families to God! Put yourselves under him, and your wives and children will put themselves that much more easily under you. “The head of every man is Christ; and the head of the woman is the man; and the head of Christ is God,” says St Paul (I Cor. XI, 3). Give to wife and children the example of a manly piety, as natural as it is “supernatural,” and whatever our mad world may get up to for its part, you at least will be doing the best you can for the family that God has entrusted to you.

Specifics for boys will follow in another “Eleison Comments,” if God wills.

Kyrie eleison.