Religion

Doctrine – Why? – II

Doctrine – Why? – II on September 18, 2010

Doctrine, or teaching, is of the very essence of the Catholic Church. Souls must firstly be taught how to get to Heaven, or they will never get there. “Going, teach all nations” is among the very last instructions of Our Lord to his Apostles (Mt. XXVIII, 19). That is why Archbishop Lefebvre’s heroic fight for Catholic Tradition (1970–1991) was first and foremost doctrinal.

That is also why, as quoted last week in EC 165, Bishop Fellay told Brian Mershon last May that doctrinal differences cannot be bracketed out in order to arrive at any practical agreement, however attractive, with Rome. Asked whether the rejection by the Society of St Pius X of a canonical or practical solution was not “a sign of obstinacy or ill will,” the Bishop replied (his words are accessible on the website of the “Remnant”): “ . . .It is very clear that whatever practical solution would happen without a sound doctrinal foundation would lead directly to disaster . . . We have all these previous examples in front of us – the Fraternity of St Peter, the Institute of Christ the King and all of the others are totally blocked on the level of doctrine because they first accepted the practical agreement.”

The reason for Catholic doctrine being “blocked” by any practical agreement is common sense. Today’s Romans are still absolutely attached to their Council (Vatican II). That Council is essentially a slide away from Catholic Tradition, the religion of God, down into a new religion of man. If then they make a major concession to Tradition, such as would be any regularization of the SSPX, they are bound to ask for some concession in return. Now they know that the SSPX clings to Catholic doctrine, for all the reasons given previously. So the least that they can require is that the doctrinal differences be passed over, for the moment.

But that is enough for the Romans’ purposes! As to “for the moment,” once a practical re-union were to have been signed, the non-doctrinal euphoria of all the Traditional souls delighted to be no longer out in the cold (as they feel it) of Rome’s disapproval, would make it quite difficult for the SSPX to back-track if – just by chance, of course – the “moment” were to turn into an indefinite length of time. The trap would have closed on the SSPX.

And as to the “passed over,” to pass over doctrine, especially the radical doctrinal difference between the religion of God and the religion of man, is equivalent to passing over, or bracketing out, God Himself. But how can a servant of God possibly serve God by bracketing Him out, or passing Him over? If one thinks about it, that is the first little step towards a great apostasy!

As Bishop Fellay points out, 40 years of experience confirm these principles – the battlefield of Catholic Tradition is littered with the corpses of organizations which started out nobly, but failed to grasp the importance of the doctrinal problem.

Kyrie eleison.

Rampant Reality

Rampant Reality on September 4, 2010

“But, your Excellency, how can you possibly declare (EC 163) that the Lord God is the one true solution for all social problems of a big modern city, such as your friend presented them to you in his own city three weeks ago? What does God have to do with politics or social problems? I always thought He was only concerned with things like religion and spirituality!”

Ah, my dear friend, who is God? Not only did He Himself create the soul of each one of us and the matter out of which our parents put together our bodies, but also He goes on creating them for every moment that they continue and will continue to exist. He is thus closer to each of us human beings than we are to ourselves. So the Church teaches that any offence against our neighbor is first and foremost an offence against God, because He is more deeply and closely within us than we are in ourselves. So whoever offends neighbor, offends more deeply God, and whoever never offends God will not offend his neighbor. If then in the parish and school of the Society of St Pius X (EC 163) parishioners and children learn to put God first and His Ten Commandments, are they not learning to solve all big city problems, between neighbor and neighbor, at their root?

Let us recall the social problems of my friend’s big city. In the outlying suburbs mostly white people are living beyond their means in falsely luxurious mansions. They wish to appear rich, and dream of being rich. Are they not worshipping materialism and Mammon, i.e. money? What is taught on the contrary in the parish? “You cannot worship God and Mammon. It is one or the other” (Mt.VI, 24). In the inner suburbs, mostly non-white people to a large extent neglect their housing, to the despair of city planners, no doubt. But is it not a similar form of materialism to measure the good life or the goodness of souls by the maintenance of one’s housing? Cleanliness may be next to godliness, as the saying goes, but what do the parishioners learn?—”Seek ye first the Kingdom of God and His justice, and all these things will be added unto you” (Mt.VI, 33). In other words, seek godliness first, and the cleanliness will follow.

Finally in the inner city the city’s industrial life-blood is ebbing away. Why? Is it not capitalism itself that, in pursuit of greater profits by the subordination of industry to finance, has out-sourced American industry? Is it not the putting of money before men that is causing the ever worsening unemployment, the de-populating of the city-centres and the transfer of all power to the money-men who are using that power to transform faster and faster the once proud United States into just one humiliated part of their global police-state?

How could it happen? By the whites turning away from God, resigning (as my friend implied) from their God-given mission to lead the world to Him, and by their worshipping Mammon instead as the supreme reality. Long may the little parish and school of the Society of St. Pius X, outside the city, make the supremacy of God, of Our Lord Jesus Christ, rampant!

Kyrie eleison.

Rampant Unreality

Rampant Unreality on August 28, 2010

On a private visit two weeks ago to the USA, my first since 2008, I was able to enter and leave the country with no personal problems, but on a two-hour tour which a friend gave me of a major American city, devastated by the recent economic downturn, I observed some daunting social problems:—

As we drove towards the city past a handsome housing estate in the country, he said, “You see all these expensive-looking houses? They are in fact poorly built, cookie-cutter houses, way over-priced, bought with money out of nowhere from the Clinton era (1992–2000), by people living in a dream, from paycheck to paycheck, in a false paradise of high credit, materialism and excessive spending. If they lose their jobs, as many are doing, they will be lucky to get half their money back on their houses. The men have no real skill or trade. Theirs is a world of slick tongue nonsense . . .

“They are mostly white people who have fled from the inner city suburbs where we are now arriving. Look around you at all the houses boarded up, abandoned, dilapidated, with huge gaps in between where the housing has been destroyed to give the illusion of prosperity. But the lost jobs will not come back, so there is no real basis for a return to prosperity. The neat houses you do see have been repaired or re-built with Government money borrowed by the broke city in accordance with unreal housing projects, because the neat houses will not usually be cared for, but will soon be dilapidated again. There is a kind of Government aid which can do more harm than good to the people it is supposed to help, by trapping them in their dependence on it . . .

“Now we are coming into the downtown where you see tall handsome buildings, but also few people circulating. The buildings go back to the 1920’s when this city was a great industrial centre, but after World War II the USA began to lose its industrial pre-eminence. Around the Reagan years (1980–1988) began, as I see it, a false stimulus by the credit card being made available to the common man. In the 1990’s a non-white mayor was elected here who did his serious best to bring business back to the city, and some of these handsome buildings are due to him, but he was voted out by his own people because he was not like one of them . . .

“The economy is hanging on a thread, yet most people think everything will be fine in a year’s time. They think it is lovely if the Government just prints or digitalizes more and more money. Five per cent of the people, or less, understand just how grave the situation is, and less than one per cent see religion as playing any part in their country’s downfall. People look only for band-aids, not for deep or real solutions. The whites have allowed themselves to be given a huge guilt complex, and they have caved in without admitting it. There is a huge problem that everybody senses and knows, but they are too afraid to talk about it . . .”

Yet within 50 miles of this city thrives an SSPX parish and school, unknown or disdained, yet embodying the one true solution: God.

Kyrie eleison.

Discussions Blind-Sided?

Discussions Blind-Sided? on August 21, 2010

While the Rome-Society of St Pius X discussions are, by accounts from both sides, running into a doctrinal brick wall, reports from France and Germany together with a rumour from Rome spell danger for Catholics. That danger is a political deal which would simply go round the side of the doctrinal blockage. Politics threaten to circumvent doctrine.

From France and Germany, I was told me a few weeks ago that a large proportion of Catholics attending SSPX Mass centres are only hoping and waiting for some agreement to come out of the discussions. If – repeat, if – this is true, it is very serious. Such Catholics may get full marks for wishing not to be cut off from what appears to be Rome, but they get low marks for not grasping that as long as the discussions remain doctrinal, there is no way in which the Neo-modernist teaching of Vatican II can be reconciled with the Catholic doctrine of the true Church. Such Catholics may venerate and love Archbishop Lefebvre as they see him, but they have not understood what he was all about. They had best wake up if they are not in one way or another to fall into the arms of the Neo-modernist Romans.

Putting agreement in front of doctrine means putting politics before religion, unity before truth, man before God. God before man means truth before unity, religion before politics and doctrine being more important than any non-doctrinal agreement. Only dreamers could not foresee the Rome-SSPX discussions running into a doctrinal brick wall. Only politicians can wish for any non-doctrinal agreement to come out of them.

Alas, to all appearances Benedict XVI sincerely believes in the Newchurch of Vatican II which is to unite in its bosom all men absolutely, regardless of whether they believe or not in the one true doctrine of the Faith. Therefore he sincerely wishes to gather in the SSPX as well – and he does not normally have too much longer to live! So the blockage of doctrinal discussions should not unduly worry him. He must be looking to cut a political deal with the SSPX, in order to unite it with the rest of the Newchurch. It follows that he must ask of the SSPX neither too much, or it would refuse the deal, nor too little, because then the rest of the Newchurch would rise up in protest.

The rumour from Rome is precisely that he is thinking of a “Motu Proprio” which would accept the SSPX “back into the Church” once and for all, yet require from the SSPX no explicit acceptance of Vatican II or the New Mass, but only, for instance, the acceptance of John-Paul II’s 1992 “Catechism of the Catholic Church,” which is substantially modernist but in a quiet way. Thus the SSPX would not appear to its followers to be accepting the Council or the New Mass, yet it would be softly, softly, beginning to go along with the substance of Neo-modernism.

Thus all seekers of unity would be content. Only not believers in Catholic doctrine.

DANGER!

Kyrie eleison.

Discussions’ Usefulness – II

Discussions’ Usefulness – II on July 31, 2010

Some people have wondered whether the writer of “Eleison Comments” came under any kind of pressure to quote three weeks ago (EC 156) Bishop de Galarreta’s arguments in favour of the doctrinal discussions currently taking place between Rome and the Society of St Pius X. The answer is that there was no kind of pressure. Then maybe the Eleison Commentator is going soft in the head? The answer is, no more than usual.

The reason why readers wondered is of course that the “Comments” have more than once argued that there is little hope of any agreement coming out of the discussions, on the grounds that you cannot mix oil and water. If you shake furiously a bottle containing both, the oil and water will mingle for as long as the shaking goes on, but as soon as it stops, the oil and water separate again. It is in their nature. Being lighter, oil is bound to float on top of water.

It is likewise in the nature of the true Church’s divine doctrine and neo-modernism’s humanistic doctrine to be able to mingle but not mix. The “letter” or documents of Vatican II made them mingle, but not even Vatican II’s masterpieces of mingling, e.g. “Dignitatis Humanae” on religious liberty, could get the two to mix. The aftermath of Vatican II, in accordance with its “spirit,” demonstrated this. That “spirit of the Council” is still tearing the Church apart. Benedict XVI’s “hermeneutic of continuity” is a recipe for continuing to shake furiously, or should we say resolutely, but the religion of God and the religion of man will still not mix. They still fly apart.

Then why did the “Comments” quote Bishop de Galarreta favouring the discussions? For two reasons. Firstly, as to the discussions’ main effect, in none of his arguments – read them carefully – did he expect or hope that oil and water can be made to mix. On the contrary, when he said that he looked forward to the discussions being terminated in the spring of next year, he surely implied that the shaking of the bottle should not go on indefinitely, especially if that were to foster in anybody the illusion that oil and water can eventually be made to mix. Secondly, all of his arguments mentioned side-effects of the discussions, whereby the contacts which they bring about between Rome and the SSPX act as anti-freeze, both in the radiator of Romans wishing to freeze off the SSPX, and in the radiator of SSPXers wishing to freeze off Rome.

The Eleison Commentator has the honour of agreeing with his colleague that Rome-SSPX contacts are good for the Universal Church, so long as there is no question of the SSPX failing in its Providential mission of helping to guard from today’s Rome the Deposit of the Faith for the time when tomorrow’s Rome will come back to its Catholic senses. “Heaven and earth shall pass away,” says Our Lord, “but my words shall not pass away” (Lk.XXI,33). God forbid that the SSPX should ever join that Rome which is mingling the oil of God with the water of man!

Mother of God, keep us faithful to our mission!

Kyrie eleison.

“University” Wasteland

“University” Wasteland on July 24, 2010

Several years ago when I wrote that girls should not go to university, a number of readers were shocked. But when I listen today to a young Professor who recently spent six years teaching English Literature in an English “university” (not the same thing as a true university!), it seems I should add that boys should not go either. Or they should at least think very hard before going, and their parents should think very hard before shelling out the expensive fees. Here, in order, is what the Professor observed, what he sees as its causes, and what he sees as its remedies.

In the “university” where he taught, he observed no pursuit of truth nor education for truth. “Language is a game independent of reality, producing its own artefacts. The students are made to feel that everything is relative, there are no standards, values, nor moral framework nor moral reference. The sciences are infected with an evolutionism which opposes “science” to religion. The “Humanities” are degraded by a Freudian interpretation making everything centre on s-x. Professors tell students to have a s-x life because “it is good for them.” These “universities” advertize their night life, and almost praise the sin against nature. They are utterly s-xualized.

“As for the professors, many recognize that there is a deep-down problem, but many continue to play the game. They are all Marxizing, if not Marxists. They teach as though all authority is stifling, all tradition oppressive. Evolution rules. As for the students, many more of them than one would think are yearning for something, but they are no longer looking to their “university” for truth. If they want a “Degree,” it is only to get a job, and if they seek a good “Degree,” it is only to get a better-paying job. Rarely will they discuss ideas.”

So what are the CAUSES of the university being turned into such a purely utilitarian processor of information to serve the established system? The Professor says, “ The basic cause is the loss of God, resulting from several centuries of war on the Incarnation. Then education no longer means providing a truth or morality to live by, but rather developing one’s potential to be different and better than anyone else. Into the vacuum left by Truth moves pop culture and the Frankfurt School, with their liberation from all authority. Into the vacuum left by God moves the State, which sees “universities” as a source of technocrats and engineers. Absolutes are of no interest, except one: absolute skepticism.”

As for the REMEDIES the Professor says, “These “universities” can hardly get out of the trap they have fallen into. To learn something genuinely useful a boy is better off at home, or talking to priests or going on a Retreat. Faithful Catholics must do things for themselves, and band together to re-build institutions of their own, starting maybe with summer schools. The Humanities must be restored, because they deal with the basics of human existence, what is right, good and true. The natural sciences, specific and derivative, must remain secondary. They cannot take priority of the Humanities. Let parents send their boys to these “universities” to get a job, but not to learn anything truly useful.”

“The loss of God” – all is said.

Kyrie eleison.