Eleison Comments

Now Where?

Now Where? on April 2, 2011

If, as seems to be the case, the doctrinal discussions over the last year and a half between Rome and the SSPX have persuaded neither Rome to convert nor the SSPX to betray, then the question arises, where do we go from here? Surely the crisis of Vatican II proved if anything the need for Catholics to do some thinking for themselves on such a question, and not just follow their leaders blindly – are not millions of Catholics still being softly led into apostasy? That is why to the bishops of the SSPX a fighting Gaul puts a threefold question, surely serious enough to deserve an answer (his questions are abbreviated and adapted):—

In your opinion, does the recent announcement of Assisi III, solemn commemoration of John-Paul II’s ecumenical encounter of various religions held in Assisi 25 years ago, add anything new to what we already know of the ecumenical course being followed by Benedict XVI? Answer: It is one more proof that the Church leadership in Rome is intent upon persevering along the disastrous path of giving official Catholic approval to all sorts of false religions. “I do not think we can say,” Archbishop Lefebvre once said, “that Rome has not lost the Faith.”

In your opinion, does this announcement prove or disprove the opportuneness of doctrinal discussions being undertaken between the SSPX and Rome? Answer: It surely proves the opportuneness of their coming to an end. While they were going on, they did have collateral advantages, well enumerated by Bishop de Galarreta (see EC 156, July 10, 2010). However, their mere taking place at all also had the disadvantage of creating in souls either false hopes or true fears of a pseudo-reconciliation between doctrinal positions which are, in reality, absolutely irreconcilable. The announcement of Assisi III has helped to put an end to such hopes and fears, at least for the moment – but dreamers cling to their dreams!

Just as Assisi I was a major incentive for Archbishop Lefebvre to consecrate four bishops in 1988, should the announcement of Assisi III be encouraging the SSPX to consecrate more bishops? Answer: The SSPX’s Superior General answered this question two months ago in the USA. He said that if the circumstances of 1988 which drove the Archbishop to consecrate were repeated, then there would be more bishops. The question then becomes: are the circumstances of Assisi III repeating those of Assisi I? One can only reply, opinions vary. Many serious Catholics think the circumstances have grown much worse, but that is not necessarily the opinion of Bishop Fellay, who as Superior General is responsible for such a major decision for the SSPX.

Then back to our original question: where now for the SSPX? The answer is clear. It must continue along the path set for it by its Founder, namely firm resistance to the (at least objective) apostates in Rome, making known as widely as possible the Archbishop’s diagnosis of the otherwise insoluble problems of Church and world. His solution is simply to maintain Catholic life in accordance with the pre-Conciliar Catholic doctrine and morals of all time, for the greater glory of God and for the salvation of as many souls as possible.

Kyrie eleison.

Quaking Responsibility

Quaking Responsibility on March 26, 2011

Many people today have such a sentimental idea of God, or such a poor idea of his power, that they cannot imagine him punishing, let alone using the material universe or its weather to punish. Yet there is a strong argument that the very instability of the earth’s tectonic plates, giving rise to disasters such as we have just seen in Japan, was a result and punishment of men’s sin. Here is the argument (of which I for one never learned anything in school):—

Before Adam and Eve sinned, human nature was a glorious creation of God, strong and stable, but not unbreakable. Revolt against God could break it. So when Adam and Eve committed original sin, all their descendants (except Our Lord and Our Lady) inherited a wounded nature, so that all of us can suffer, have to die, and only with difficulty control our lower nature. Similarly with the physical nature of our planet. Before the Flood in the time of Noah, it was like a paradise garden, a glorious creation of God, strong and stable, but not unbreakable. The universal corruption of mankind (Gen.VI,5,11,12) could and would break it.

Now many geologists today may have no faith in the Flood as described in the Bible, but they do believe in some almighty prehistoric convulsion of the earth’s surface as a way to explain, for instance, the fossile evidence of marine animals to be found today high in some of the earth’s mountain ranges,such as the Rockies in North America. Originally, they speculate, the rocky circumference of the earth was kept farther out from the earth’s centre by huge subterranean chambers of water, on which the rock pressed down by gravity. If then that spherical shell of rock began anywhere to crack, the water would burst upwards, flooding the open surface above, and the rock would crush downwards to take its place. The huge tensions involved could spread the flooding and collapsing all over the world. (Note that from Scripture it seems clear that the waters that made the Flood not only rained down from above but also burst up from beneath: Genesis VII, 11; VIII, 2.)

But it is obvious that if all around the earth its circumference of rock collapsed inwards to form a smaller circumference, there would be too much rock for too little space, so that it would not only crack, to form the clashing tectonic plates, but it would also crumple, to form, amongst other observable features of our planet’s geology today, the huge mountain ranges, lifting marine animals way above the sea. Mount Everest is still being lifted a few centimeters each year, by the plate of India being pushed beneath the Eurasian plate of China and Tibet.

Thus as original sin generated from then on punitive tensions within human nature, so mankind’s prehistoric corruption generated tensions within the earth’s crust which underlie all such historic earth- and seaquakes as we have just seen in Japan. “Nature,” said Our Lady at La Salette in 1846, “is asking for vengeance because of man, and she trembles with dread at what must happen to the earth stained with crime. Tremble, earth, and you who proclaim yourselves as serving Jesus Christ and who, on the inside, only adore yourselves, tremble, for God will hand you over to his enemy, because the holy places are in a state of corruption.”

Let us tremble. Let us pray!

Kyrie eleison.

Why Suffering?

Why Suffering? on March 19, 2011

The latest dramatic shifting of tectonic plates off the east coast of Japan, causing both inland the biggest earthquake Japan has known for many years and along its eastern coast an absolutely devastating tidal wave, must be raising in many minds the classic question: if God exists, if he is all-powerful and all-good, how can he possibly allow so much human suffering? The classic answer is not too difficult in theory, at any rate when one is not suffering oneself! –

Firstly, suffering is often a punishment for sin. God does exist, sin does offend him. Sin takes souls to Hell whereas God created them for Heaven. If suffering on earth will put a brake on sin and help souls to choose Heaven, then God, who is certainly in command of the tectonic plates, can without difficulty use them to punish sin. Then were the Japanese people especially sinful? Our Lord himself tells us not to ask that question, but rather to think of our own sins and to do penance, otherwise “you will all likewise perish” (Lk. XIII, 4). Would it not be astonishing if there were no Japanese people now wondering whether Western-style materialism and comfort are really what life is all about?

Secondly, human suffering can well be a warning, to turn men away from evil and keep them from pride. Right now the whole godless West should be questioning its own materialism and prosperity. By the steadily increasing rate of earthquakes and other natural disasters all over the world over the last several years, the Lord God is certainly trying to get the attention of all of us, maybe in the hope that he will not have to inflict on us the worldwide “rain of fire” of which his Mother warned us at Akita (in Japan) in 1973. But right now, is there not every likelihood that because they are doing the suffering, the Japanese are profiting more from their disaster than is the distant West? Those countries may in fact be lucky which are getting now a foretaste of the Chastisement threatening to come.

Thirdly, God may use human suffering to highlight the virtue of his servants. That was the case with Job, and with Christian martyrs down all the ages. Few Japanese people may today have supernatural faith, but if the Japanese now humble themselves beneath what they sense to be the mighty hand of God, they will earn natural merit and at least on the natural level give him glory.

Finally, there is God’s own answer to Job, who by Chapter 36 of his Book is still not satisfied with any explanation for his suffering that he or any of his family or friends have been able to come up with. I paraphrase: “Where were you, Job, when I laid down the foundations of the earth? Did you design the tectonic plates? Who do you think keeps the sea normally within its bounds, and stops it from flooding dry land? Can you really think I did not have my own good reasons to let it just now wash over the north-east coast of Japan?” See the Book of Job, Chapters 38 and 39. And Job at last submits. He is satisfied with the answer, and confesses that he was wrong to be calling in question the wisdom and goodness of God (Job 42, 1–7).

Let us ourselves do penance, be warned by Japan’s disaster, hope to give glory to God in our own trials to come, and recognize above all that God alone is God!

Kyrie eleison.

Cassocks Weighed

Cassocks Weighed on March 12, 2011

To affirm, as did last week’s “Eleison Comments” (190, March 5), that whoever possesses the fullness of Catholic Truth is in the driving-seat of the Catholic Church, may seem a statement at best risky, at worst untrue. After all, 1/ who is in the driving-seat of the Church if not the drivers – the Church authorities – put there by Our Lord? 2/ Since when did Our Lord design his Church to be led by any claimant to the Truth? 3/ Is not the direction of the Church being entrusted to any claimant of Truth a recipe for chaos in the Church?

The best answer is in Scripture. When St Paul preached the true Gospel of Jesus Christ to the peoples of Galatia (think of today’s Turkey), they accepted the Gospel with rejoicing and great fruit (Gal. II, 14–15; III, 5). But soon after he left them to preach elsewhere, enemies of God came amongst them to preach salvation not by faith in Jesus Christ but by the works of the Old Law, notably circumcision (V, 2, 11). By falling for this perversion of the true Gospel (I, 6; III,1), the Galatians provoked from St Paul the glorious Epistle to the Galatians.Here are some key verses from Chapter I:—

“(verse 6) I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel. (v.7) Which is not another, only there are some that trouble you, and would pervert the Gospel of Christ. (v.8) But though we, or an angel from Heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. (v.9) As we said before, so now I say again: if anyone preach to you a gospel, besides that which you have received, let him be anathema.” (“Anathema” means, utterly condemned and excommunicated.)

Now it is obvious that any angel appearing to the Galatians would appear with all the authority of a true messenger from Heaven. And if St. Paul himself were to return amongst them, he would appear with all the authority of his prior evangelizing amongst them as Doctor of the Gentiles. In either case the appearances of authority could hardly be stronger. Yet St. Paul says, and repeats, that the Galatians would have to put, as one might say, content before cassock, so that if he were ever to change the content of his preaching, they were not to believe a word of it, whatever the colour of his cassock upon his return!

In answer therefore to the three objections laid out at the start, let us say: 1/ Our Lord puts, ultimately, Truth-tellers and not cassocks in the driving-seat of the Church. 2/ These drivers will be Truth-tellers and not just Truth-claimants. Claims do not make the Truth, but Truth makes its telling (this is what few modern people can grasp). 3/ The Truth being one, then all Truth-tellers will be united in the Truth, and the only chaos will come from souls that reject or pervert that Truth.

The greatness of Archbishop Lefebvre lay in his discerning that Vatican II was sliding into “another” gospel than that of Jesus Christ or St. Paul, a gospel of justification by the works of modern man, and that even white cassocks were not to be followed if they preached it. Is today’s white cassock any different?

Kyrie eleison.

Future Discussions

Future Discussions on March 5, 2011

To the relief of some, to the disappointment of others, it looks as though the doctrinal Discussions held over the last year and a half between theologians of Rome and representatives of the Society of St Pius X will after all come to an end this spring, because the main subjects of discussion will by then have been covered, without any real prospect of agreement opening up. Such is the conclusion tentatively to be drawn from remarks of the Society’s Superior General, Bishop Fellay, made in the course of an interview he gave on February 2.

Now let anyone disappointed be sure that there are Romans and important priests of the SSPX who will hardly give up their efforts to build a bridge between the churchmen of Vatican II and the churchmen of Catholic Tradition. But howsoever it be with such strivings to unite all Catholics of good will, strivings that ebb and flow, yesterday, today and tomorrow, Our Lord’s words are an anchorage: “Heaven and earth will pass away, but my words will not pass away” (Mt. XXIV, 35). For on his life the Church’s life is modelled, and in his life there was an ebb and flow of human strivings and sufferings, culminating in the dreadful crucifixion, but while he felt every human urge to shy away from the crucifying will of his Father – “Father, if it be possible, let this chalice pass from me . . .” – still his human mind and heart were anchored in that divine will – “ . . .nevertheless, not as I will, but as thou wilt” (Mt.XXVI, 39).

So the same unchanging divine will that directed and anchored Our Lord’s human mind and will, must anchor also the life of his Church. So Popes, Councils, religious Congregations and Societies may come and go, but in order to be Catholic they must submit to that divine will to which Our Lord submitted, and they must tell the exact same truths that Our Lord transmitted from his Father to his Church. Like no other institution upon earth, the Catholic Church is so built around Truth that its survival is proportional to its fidelity to that Truth. It is because the Conciliar Church is putting human interests in the place of divine Truth, that it is disintegrating, and any Catholic Congregation or Society that would do the same will likewise fall apart.

It follows that whoever is faithful to the fullness of revealed Truth is in effect – not in principle, but in practice – in the driving-seat of the Church (See “Letters from the Rector” Vol. IV, p.164). Furthermore, whoever has that Truth and pretends he is not in the driving-seat would be what Our Lord would have called himself, had he denied his Father, “a liar” (Jn.VIII, 55). That is because any messenger disowning the divineness of his divine message is no true lover of his fellow-men, as he and they may like to think, but he has for his father the Father of Lies (Jn.VIII, 44).

There is a Truth, even if most people can barely recognize it. The right and ability of the Romans to govern the Church depends on their being faithful to that Truth. The right and ability of the SSPX to stand up to unfaithful Romans depends on the SSPX’s own faithfulness to the Truth. For now the SSPX has been faithful, so for now the SSPX will survive, but may Rome, by returning to the Truth, make that survival unnecessary!

Kyrie eleison.

Crisis Advice

Crisis Advice on February 26, 2011

The Catherine Austin Fitts referred to in last week’s “Eleison Comments” as quoting a Washington insider boasting how the modern world is run on fantasy, was herself a Washington insider, having been Assistant Secretary of Housing in the administration of George Bush Senior. She knows what she is talking about.In the same interview she had other interesting remarks to make, in particular the advice she would give to the average American concerned about his economic future and who wants to preserve his wealth and quality of life. She said (see www.321gold.com, Feb 2, “We are victims of a Financial Coup d’Etat”):—

“Your time and attention count. Stop listening to or associating with people or institutions that have a vested interest in centralization. Start by turning off your TV. Shift your deposits, purchases, and donations to people and companies that you can trust. Lower your overhead. Use your time to build as many skills as possible that can help you do more for yourself and barter with those around you. Invest in tangibles, including precious metals. Do not allow yourself to be drained by what I call the “slow burn.” Finally, build your understanding and ability to engage in spiritual warfare. The financial corruption is a symptom of a much deeper and very invasive moral and cultural problem. Organize your life to serve whom and what you love.

“Protect your health. The food and water supply is slowly being controlled and poisoned. Taking steps to assure local sources of fresh food and water is essential for your health. So is educating yourself on steps you can take to detox your body and build your immune system. The rise of environmental and electromagnetic pollution calls for a level of effort to maintain physical energy and strength that was unthinkable a decade ago.”

In the same line of thinking and on the same web-site (Jan. 17, “Waiting for a Hero” by Larry Laborde) is another paragraph of highly practical advice for anyone who can see trouble coming:—

“So what should the average citizen of these great United States do at this point? Avoid municipal bonds like the plague. They will default first. Avoid long term US bonds as well. Short term US notes (6 months or less) are probably OK for now but keep your finger on the sell trigger. Cut back on all expenses and raise cash. Live BELOW your means. Save cash and hedge that cash with precious metals. Keep your cash in local credit unions or locally owned banks. Check their ratings and make sure you are saving in the safest institutions in your area. Cut up those credit cards and quit using them. Pay cash for your purchases. Keep 2 months of cash on hand in an emergency fund. Invest your precious metals 50% in gold and 50% in silver. Invest in physical precious metals when possible. For small investors a good investment is to simply purchase 6 months of non-perishable supplies that they normally use every day. They will probably cost 5 to 10% more in 6 months (not a bad return). Plant a garden or support a local farmer (or both).”

In brief, wake up! To wake up, readers, start by turning off the television set. Live not beyond your means, but well within them. Save cash, invest locally and invest in precious metals. Get at least mentally out of the rat race, and get mentally from the virtual back to the real. Stop using credit cards. Lay in some food supplies, but be careful what you eat and drink. Wake up to the enemies of mankind poisoning food and water in pursuit of global control, part of a war on mankind which is fundamentally spiritual. Catholics, get your Faith on to a war footing!

Kyrie eleison.